Apocalypse Revealed # 349
349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.
A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.
But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.
[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.
They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).
Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).
Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.
[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).
And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.
Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).
[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.
But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.
Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.
Poznámky pod čarou:
1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.
Genesis 34
1
Dinah, the daughter of Leah, whom she bore to Jacob, went out to see the daughters of the land.
2
Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her.
3
His soul joined to Dinah, the daughter of Jacob, and he loved the young lady, and spoke kindly to the young lady.
4
Shechem spoke to his father, Hamor, saying, "Get me this young lady as a wife."
5
Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field. Jacob held his peace until they came.
6
Hamor the father of Shechem went out to Jacob to talk with him.
7
The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob's daughter; a which thing ought not to be done.
8
Hamor talked with them, saying, "The soul of my son, Shechem, longs for your daughter. Please give her to him as a wife.
9
Make marriages with us. Give your daughters to us, and take our daughters for yourselves.
10
You shall dwell with us, and the land will be before you. Live and trade in it, and get possessions in it."
11
Shechem said to her father and to her brothers, "Let me find favor in your eyes, and whatever you will tell me I will give.
12
Ask me a great amount for a dowry, and I will give whatever you ask of me, but give me the young lady as a wife."
13
The sons of Jacob answered Shechem and Hamor his father with deceit, and spoke, because he had defiled Dinah their sister,
14
and said to them, "We can't do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us.
15
Only on this condition will we consent to you. If you will be as we are, that every male of you be circumcised;
16
then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
17
But if you will not listen to us, to be circumcised, then we will take our sister, and we will be gone."
18
Their words pleased Hamor and Shechem, Hamor's son.
19
The young man didn't wait to do this thing, because he had delight in Jacob's daughter, and he was honored above all the house of his father.
20
Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying,
21
"These men are peaceful with us. Therefore let them live in the land and trade in it. For behold, the land is large enough for them. Let us take their daughters to us for wives, and let us give them our daughters.
22
Only on this condition will the men consent to us to live with us, to become one people, if every male among us is circumcised, as they are circumcised.
23
Won't their livestock and their possessions and all their animals be ours? Only let us give our consent to them, and they will dwell with us."
24
All who went out of the gate of his city listened to Hamor, and to Shechem his son; and every male was circumcised, all who went out of the gate of his city.
25
It happened on the third day, when they were sore, that two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took his sword, came upon the unsuspecting city, and killed all the males.
26
They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem's house, and went away.
27
Jacob's sons came on the dead, and plundered the city, because they had defiled their sister.
28
They took their flocks, their herds, their donkeys, that which was in the city, that which was in the field,
29
and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the house.
30
Jacob said to Simeon and Levi, "You have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house."
31
They said, "Should he deal with our sister as with a prostitute?"
