142. Verse 15. So thou hast them that hold the doctrine of the Nicolaitans, which thing I hate, signifies those who separate good from truth, or charity from faith, which is against Divine order. This is evident from what was said and shown above n. 107, where similar words occur. To which this is to be added: That those who separate truth from good, or faith from charity, turn away from themselves all influx of heaven into the goods they do, in consequence of which their goods are not good; for heaven flows in, that is, the Lord through heaven, into the good of man's love; he, therefore, that rejects the good of charity from the doctrine of the church, and receives instead only those things that are called matters of faith, is shut out of heaven; truths with such have no life; and it is the life of truth, which is good, that conjoins, but not truth without life, or faith without charity. (But more on these subjects in The Doctrine of the New Jerusalem where it treats of Charity 84-107, and of Faith, n 108-122)

6905. 'And let us sacrifice to Jehovah our God' means thus the worship of the Lord. This is clear from the meaning of 'sacrificing' as worship in general, dealt with in 923, for in the Hebrew Church and subsequently among the descendants of Jacob all worship was linked to sacrifices. This may be recognized from the fact that sacrifices were offered daily, and many at every feast. They were also offered when people were to be admitted into priestly functions or were to undergo purification; and there were sin-offerings and guilt-offerings, as well as those made as a consequence of vows, and those that were free-will offerings. All this goes to prove that worship in general is meant by 'sacrifices'. As regards its being the worship of the Lord that is meant by 'sacrificing to Jehovah God', this is plainly evident from the consideration that the sacrifices did not represent anything other than the Lord and the Divine celestial and spiritual realities that derive from Him, 1827, 2180, 2805, 2807, 2830, 3519, and also from the consideration that in the Word none other than the Lord is meant by 'Jehovah God', see above in 6903. 'Jehovah' is used to mean His Divine Being, and 'God' to mean His Divine Coming-into-Being from that Divine Being, so that 'Jehovah' is used to mean the Divine Good of His Divine Love, and 'God' to mean the Divine Truth emanating from His Divine Good.