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Genesi 46

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1 Israele dunque si partì con tutto quello che aveva; e, giunto a Beer-Sceba, offrì sacrifizi all’Iddio d’Isacco suo padre.

2 E Dio parlò a Israele in visioni notturne, e disse: "Giacobbe, Giacobbe!" Ed egli rispose: "Eccomi".

3 E Dio disse: "Io sono Iddio, l’Iddio di tuo padre; non temere di scendere in Egitto, perché là ti farò diventare una grande nazione.

4 Io scenderò con te in Egitto, e te ne farò anche sicuramente risalire; e Giuseppe ti chiuderà gli occhi".

5 Allora Giacobbe partì da Beer-Sceba; e i figliuoli d’Israele fecero salire Giacobbe loro padre, i loro piccini e le loro mogli sui carri che Faraone avea mandato per trasportarli.

6 Ed essi presero il loro bestiame e i beni che aveano acquistato nel paese di Canaan, e vennero in Egitto: Giacobbe, e tutta la sua famiglia con lui.

7 Egli condusse seco in Egitto i suoi figliuoli, le sue figliuole, le figliuole de’ suoi figliuoli, e tutta la sua famiglia.

8 Questi sono i nomi de’ figliuoli d’Israele che vennero in Egitto: Giacobbe e i suoi figliuoli. Il primogenito di Giacobbe: Ruben.

9 I figliuoli di Ruben: Henoc, Pallu, Hetsron e Carmi.

10 I figliuoli di Simeone: Iemuel, Iamin, Ohad, Iakin, Tsohar e Saul, figliuolo di una Cananea.

11 I figliuoli di Levi: Gherson, Kehath e Merari.

12 I figliuoli di Giuda: Er, Onan, Scela, Perets e Zerach; ma Er e Onan morirono nel paese di Canaan; e i figliuoli di Perets furono: Hetsron e Hamul.

13 I figliuoli d’Issacar: Tola, Puva, Iob e Scimron.

14 I figliuoli di Zabulon: Sered, Elon e Iahleel.

15 Cotesti sono i figliuoli che Lea partorì a Giacobbe a Paddan-Aram, oltre Dina figliuola di lui. I suoi figliuoli e le sue figliuole erano in tutto trentatre persone.

16 I figliuoli di Gad: Tsifion, Haggi, Shuni, Etsbon, Eri, Arodi e Areli.

17 I figliuoli di Ascer: Imna, Tishva, Tishvi, Beria e Serah loro sorella. E i figliuoli di Beria: Heber e Malkiel.

18 Cotesti furono i figliuoli di Zilpa che Labano avea dato a Lea sua figliuola; ed essa li partorì a Giacobbe: in tutto sedici persone.

19 I figliuoli di Rachele, moglie di Giacobbe: Giuseppe e Beniamino.

20 E a Giuseppe, nel paese d’Egitto, nacquero Manasse ed Efraim, i quali Asenath, figliuola di Potifera, sacerdote di On, gli partorì.

21 I figliuoli di Beniamino: Bela, Beker, Ashbel, Ghera, Naaman, Ehi, Rosh, Muppim, Huppim e Ard.

22 Cotesti sono i figliuoli di Rachele che nacquero a Giacobbe: in tutto, quattordici persone.

23 I figliuoli di Dan: Huscim.

24 I figliuoli di Neftali: Iahtseel, Guni, Ietser e Scillem.

25 Cotesti sono i figliuoli di Bilha che Labano avea dato a Rachele sua figliuola, ed essa li partorì a Giacobbe: in tutto, sette persone.

26 Le persone che vennero con Giacobbe in Egitto, discendenti da lui, senza contare le mogli de’ figliuoli di Giacobbe, erano in tutto sessantasei.

27 E i figliuoli di Giuseppe, natigli in Egitto, erano due. Il totale delle persone della famiglia di Giacobbe che vennero in Egitto, era di settanta.

28 Or Giacobbe mandò avanti a sé Giuda a Giuseppe, perché questi lo introducesse nel paese di Goscen. E giunsero nel paese di Goscen.

29 Giuseppe fece attaccare il suo carro, e salì in Goscen a incontrare Israele, suo padre; e gli si presentò, gli si gettò al collo, e pianse lungamente sul collo di lui.

30 E Israele disse a Giuseppe: "Ora, ch’io muoia pure, giacché ho veduto la tua faccia, e tu vivi ancora!"

31 E Giuseppe disse ai suoi fratelli e alla famiglia di suo padre: "Io salirò a informare Faraone, e gli dirò: I miei fratelli e la famiglia di mio padre che erano nel paese di Canaan, sono venuti da me.

32 Questi uomini sono pastori, poiché son sempre stati allevatori di bestiame; e hanno menato seco i loro greggi, i loro armenti, e tutto quello che posseggono.

33 E quando Faraone vi farà chiamare e vi dirà: Qual è la vostra occupazione? risponderete:

34 I tuoi servitori sono stati allevatori di bestiame dalla loro infanzia fino a quest’ora: così noi come i nostri padri. Direte così, perché possiate abitare nel paese di Goscen. Poiché gli Egiziani hanno in abominio tutti i pastori".

   

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Arcana Coelestia # 6043

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6043. 'And say to him, My brothers and my father's house, who were in the land of Canaan, have come to me' means that the truths and forms of good which the Church possesses are to be introduced [into that knowledge]. This is clear from the representation of the sons of Israel, to whom his 'brothers' refers here, as spiritual truths within the natural, dealt with just above in 6040; from the meaning of 'father's house' as the forms of good there, also dealt with just above, in 6041; from the meaning of 'the land of Canaan' as the Church, dealt with in 3686, 3705, 4447, 4517, 5136; and from the meaning of 'coming' to Joseph, or to Egypt where Joseph was, as being introduced into the Church's factual knowledge, dealt with above in 6004, 6018. Regarding the introduction of the truths the Church possesses into the factual knowledge present in the natural, see above in 6023, and regarding the joining together of them, below in 6047.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4447

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4447. 'Hamor spoke to them, saying' means the good of the Church among the Ancients. This is clear from the representation of 'Hamor' as that which was received from the Ancients, dealt with in 4431, namely the good of the Church received from them, for the good of the Church is 'a father', and the truth derived from that good, meant here by 'Shechem', is 'a son' - which also is why 'father' in the Word means good, and 'son' truth. The expression 'the good of the Church among the Ancients' is used here, not the good of the Ancient Church, for the reason that the phrase 'the Church among the Ancients' is used to mean the Church that descended from the Most Ancient Church which existed before the Flood, whereas the Ancient Church is used to mean the Church which came into existence after the Flood. Those two Churches have been dealt with several times previous to this, when it has been shown that the Most Ancient Church which existed before the Flood was celestial whereas the Ancient Church which came into existence after the Flood was spiritual. The difference between the two has also been dealt with often.

[2] Remnants of the Most Ancient Church which was celestial were still in existence in the land of Canaan, especially among those in that land who were called Hittites and Hivites. The reason why such remnants did not exist anywhere else was that the Most Ancient Church, which was called Man or Adam, 478, 479, existed in the land of Canaan, where the garden of Eden, which meant the intelligence and wisdom of the members of that Church, 100, 1588, and the trees in it their perception, 103, 2163, 2722, 2972, was therefore situated. And because intelligence and wisdom were meant by that garden or paradise the Church itself is also meant by it. And because the Church is meant, so also is heaven; and because heaven is meant, so also in the highest sense is the Lord. So it is that in the highest sense the land of Canaan also means the Lord, in the relative sense heaven and also the Church, and in the personal sense the member of the Church, 1413, 1437, 1607, 3038, 3481, 3705. So it is too that the word 'land' standing by itself in the Word has a similar meaning, 566, 662, 1066, 1067, 1413, 1607, 3355; while a new heaven and a new earth mean a new Church, internally and externally, 1733, 1850, 2117, 2118 (end), 3355 (end). The Most Ancient Church was situated in the land of Canaan, see 567, and it was from this that places there became representative. It explains why Abram was commanded to go there, and also why the land was given to his descendants from Jacob, namely that the representatives connected with the places which were to be used in the composition of the Word might be perpetuated, 3686. This was why every place in that land, including mountains and rivers, and also all the borders surrounding it, became representative, 1585, 1866, 4240.

[3] From all these considerations one may see what the expression 'Church among the Ancients' is used to mean, namely remnants of the Most Ancient Church. And because those remnants existed among the Hittites and Hivites, Abraham, Isaac, and Jacob, with their wives, acquired a burial-place among the Hittites in their land, Genesis 23:1-end; Genesis 49:29-32; 50:13; and Joseph among the Hivites, Joshua 24:32. Hamor, Shechem's father, represented the remnants of that Church, and as a consequence means the good of the Church among the Ancients and therefore the origin of interior truth from a Divine stock, 4399. What the difference is between the Most Ancient Church which existed before the Flood and the Ancient Church which came into existence after the Flood, see 597, 607, 608, 640, 641, 765, 784, 895, 920, 1114-1128, 1238, 1327, 2896, 2897.

  
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Thanks to the Swedenborg Society for the permission to use this translation.