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Genesi 15

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1 Dopo queste cose, la parola dell’Eterno fu rivolta in visione ad Abramo, dicendo: "Non temere, o Abramo, io sono il tuo scudo, e la tua ricompensa sarà grandissima".

2 E Abramo disse: "Signore, Eterno, che mi darai tu? poiché io me ne vo senza figliuoli, e chi possederà la mia casa è Eliezer di Damasco".

3 E Abramo soggiunse: "Tu non m’hai dato progenie; ed ecco, uno schiavo nato in casa mia sarà mio erede".

4 Allora la parola dell’Eterno gli fu rivolta, dicendo: "Questi non sarà tuo erede; ma colui che uscirà dalle tue viscere sarà erede tuo".

5 E lo menò fuori, e gli disse: "Mira il cielo, e conta le stelle, se le puoi contare". E gli disse: "Così sarà la tua progenie".

6 Ed egli credette all’Eterno, che gli contò questo come giustizia.

7 E l’Eterno gli disse: "Io sono l’Eterno che t’ho fatto uscire da Ur de’ Caldei per darti questo paese, perché tu lo possegga".

8 E Abramo chiese: "Signore, Eterno, da che posso io conoscere che lo possederò?"

9 E l’Eterno gli rispose: "Pigliami una giovenca di tre anni, una capra di tre anni, un montone di tre anni, una tortora e un piccione".

10 Ed egli prese tutti questi animali, li divise per mezzo, e pose ciascuna metà dirimpetto all’altra; ma non divise gli uccelli.

11 Or degli uccelli rapaci calarono sulle bestie morte, ma Abramo li scacciò.

12 E, sul tramontare del sole, un profondo sonno cadde sopra Abramo; ed ecco, uno spavento, una oscurità profonda, cadde su lui.

13 E l’Eterno disse ad Abramo: "Sappi per certo che i tuoi discendenti dimoreranno come stranieri in un paese che non sarà loro, e vi saranno schiavi, e saranno oppressi per quattrocento anni;

14 ma io giudicherò la gente di cui saranno stati servi; e, dopo questo, se ne partiranno con grandi ricchezze.

15 E tu te n’andrai in pace ai tuoi padri, e sarai sepolto dopo una prospera vecchiezza.

16 E alla quarta generazione essi torneranno qua; perché l’iniquità degli Amorei non e giunta finora al colmo".

17 Or come il sole si fu coricato e venne la notte scura, ecco una fornace fumante ed una fiamma di fuoco passare in mezzo agli animali divisi.

18 In quel giorno l’Eterno fece patto con Abramo, dicendo: "Io do alla tua progenie questo paese, dal fiume d’Egitto al gran fiume, il fiume Eufrate;

19 i Kenei, i Kenizei, i Kadmonei,

20 gli Hittei, i Ferezei, i Refei,

21 gli Amorei, i Cananei, i Ghirgasei e i Gebusei".

   

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Arcana Coelestia # 4516

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4516. Ye have troubled me, to make me to stink to the inhabitant of the land. That this signifies that they who were of the Ancient Church would abhor them, is evident from the signification of “troubling me, to make me to stink,” as being to cause them to feel abhorrence; and from the signification of “the inhabitant of the land,” as here being those who were of the Ancient Church, for by the “land” is signified the church (see n. 566, 662, 1066, 1067, 1262, 1733, 1850, 2117, 2118, 2928, 3355, 4447), thus by the “inhabitant of the land,” those who were of the church, here of the Ancient Church, because this still remained among some nations in the land of Canaan. The representative of a church was not instituted among the people sprung from Jacob until after this Ancient Church had altogether perished, which is also signified by the fact that the descendants of Jacob were not admitted into the land of Canaan until the iniquity of the inhabitants of the land had been consummated, as is said in Genesis 15:16; for no new church is set up until the former one has been vastated.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 2928

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2928. To the people of the land, to the sons of Heth. That this signifies by those who are of the spiritual church, is evident from the signification of “people,” as being those who are in truths, thus the spiritual (see n. 1259, 1260); from the signification of the “land,” as being the church (see n. 662, 1066, 1067, 1262, 1733, 1850, 2117, 2118 at the end); and from the signification of the “sons of Heth,” as being those who are of the new spiritual church (n. 2913). The “people of the land” are sometimes mentioned in the Word where it treats of Israel and of Jerusalem, and by them in the internal sense is signified the spiritual church, or those who are of the spiritual church; for by “Israel” and by “Jerusalem” this church is meant. When Judah and Zion are treated of, the term “nation” is used, for by “nation” is signified the celestial church; and this church is meant by “Judah” and by “Zion.”

[2] That it is said the “people of the land” when Israel and Jerusalem are treated of (thus where it treats of the spiritual church), is evident from many passages in the Word; as in Ezekiel:

Say unto the people of the land, Thus saith the Lord Jehovih to the inhabitants of Jerusalem, to the ground of Israel, They shall eat their bread in sadness, and shall drink their waters in devastation; that her land may be laid waste; the cities that are inhabited shall be laid waste, and the land shall be desolate (Ezekiel 12:19-20); where in the internal sense Jerusalem and the ground of Israel denote the spiritual church; “bread” and “waters,” charity and faith, or good and truth; the “land,” the church itself, which is said to be “wasted” as to good, and “desolate” as to truth.

[3] In the same:

Gog and his multitude shall the house of Israel bury, that they may cleanse the land seven months; and all the people of the land shall bury them (Ezekiel 39:11-13);

“Gog” denotes external worship separate from internal, which is idolatrous (n. 1151); the “house of Israel,” the spiritual church in respect to good; the “people of the land,” the same in respect to truth; the “land,” the church itself. The “land” denotes the church for the reason that the land of Canaan represented the Lord’s kingdom and thus the church, for the Lord’s kingdom on earth is the church.

[4] In the same:

All the people of the land shall be for this oblation for the prince in Israel; and upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering. The people of the land shall bow themselves at the door of the gate in the sabbaths and in the new moons; and the people of the land shall enter, in the appointed feasts (Ezekiel 45:16, 22; 46:3, 9); where the New Jerusalem, that is, the Lord’s spiritual kingdom, is treated of; they who are in it are the “people of the land;” the “prince” is truth Divine which is from the Lord.

[5] The sons of Heth are so called because by “sons” are signified truths (see n. 489, 491, 533, 1147, 2623). Truths are predicated of the spiritual, because the spiritual are initiated into good by means of truths, that is, into charity by means of faith; and because they do good from the affection of truth, not knowing that it is good from anything else than because they are so instructed. Their conscience also is founded in these truths of faith (see n. 1155, 1577, 2046, 2088, 2184, 2507, 2715, 2716, 2718).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.