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Ezechiele 37

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1 La mano dell’Eterno fu sopra me, e l’Eterno mi trasportò in ispirito, e mi depose in mezzo a una valle ch’era piena d’ossa.

2 E mi fece passare presso d’esse, tutt’attorno; ed ecco erano numerosissime sulla superficie della valle, ed erano anche molto secche.

3 E mi disse: "Figliuol d’uomo, queste ossa potrebbero esse rivivere?" E io risposi: "O Signore, o Eterno, tu il sai".

4 Ed egli mi disse: "Profetizza su queste ossa, e di’ loro: ossa secche, ascoltate la parola dell’Eterno!

5 Così dice il Signore, l’Eterno, a queste ossa: Ecco, io faccio entrare in voi lo spirito, e voi rivivrete;

6 e metterò su voi de’ muscoli, farò nascere su voi della carne, vi coprirò di pelle, metterò in voi lo spirito, e rivivrete; e conoscerete che io sono l’Eterno".

7 E io profetizzai come mi era stato comandato; e come io profetizzavo, si fece rumore; ed ecco un movimento, e le ossa s’accostarono le une alle altre.

8 Io guardai, ed ecco venir su d’esse de’ muscoli, crescervi della carne, e la pelle ricoprirle; ma non c’era in esse spirito alcuno.

9 Allora egli mi disse: "Profetizza allo spirito, profetizza, figliuol d’uomo, e di’ allo spirito: Così parla il Signore, l’Eterno: Vieni dai quattro venti o spirito, soffia su questi uccisi, e fa’ che rivivano!"

10 E io profetizzai, com’egli m’aveva comandato; e lo spirito entrò in essi, e tornarono alla vita, e si rizzarono in piedi: erano un esercito grande, grandissimo.

11 Ed egli mi disse: "Figliuol d’uomo, queste ossa sono tutta la casa d’Israele. Ecco, essi dicono: Le nostra ossa sono secche, la nostra speranza e perita, noi siam perduti!

12 Perciò, profetizza e di’ loro: Così parla il Signore, l’Eterno: Ecco, io aprirò i vostri sepolcri, vi trarrò fuori dalle vostre tombe, o popolo mio, e vi ricondurrò nel paese d’Israele.

13 E voi conoscerete che io sono l’Eterno, quando aprirò i vostri sepolcri e vi trarrò fuori dalle vostre tombe, o popolo mio!

14 E metterò in voi il mio spirito, e voi tornerete alla vita; vi porrò sul vostro suolo, e conoscerete che io, l’Eterno, ho parlato e ho messo la cosa ad effetto, dice l’Eterno".

15 E la parola dell’Eterno mi fu rivolta in questi termini:

16 "E tu, figliuol d’uomo, prenditi un pezzo di legno, e scrivici sopra: Per Giuda, e per i figliuoli d’Israele, che sono associati. Poi prenditi un altro pezzo di legno, e scrivici sopra: Per Giuseppe, bastone d’Efraim e di tutta la casa d’Israele, che gli è associata.

17 Poi accostali l’un all’altro per farne un solo pezzo di legno in modo che siano uniti nella tua mano.

18 E quando i figliuoli del tuo popolo ti parleranno e ti diranno: Non ci spiegherai tu che cosa vuoi dire con queste cose?

19 tu rispondi loro: Così parla il Signore, l’Eterno: Ecco, io prenderò il pezzo di legno di Giuseppe ch’è in mano d’Efraim e le tribù d’Israele che sono a lui associate, e li unirò a questo, ch’è il pezzo di legno di Giuda, e ne farò un solo legno, in modo che saranno una sola cosa nella mia mano.

20 E i legni sui quali tu avrai scritto, li terrai in mano tua, sotto i loro occhi.

21 E di’ loro: Così parla il Signore, l’Eterno: Ecco, io prenderò i figliuoli d’Israele di fra le nazioni dove sono andati, li radunerò da tutte le parti, e li ricondurrò nel loro paese;

22 e farò di loro una stessa nazione, nel paese, sui monti d’Israele; un solo re sarà re di tutti loro; e non saranno più due nazioni, e non saranno più divisi in due regni.

23 E non si contamineranno più con i loro idoli, con le loro abominazioni né colle loro numerose trasgressioni; io trarrò fuori da tutti i luoghi dove hanno abitato e dove hanno peccato, e li purificherò, essi saranno mio popolo, e io sarò loro Dio.

24 Il mio servo Davide sarà re sopra loro, ed essi avranno tutti un medesimo pastore; cammineranno secondo le mie prescrizioni, osserveranno le mie leggi, e le metteranno in pratica;

25 e abiteranno nel paese che io detti al mio servo Giacobbe, e dove abitarono i vostri padri; vi abiteranno essi, i loro figliuoli e i figliuoli dei loro figliuoli in perpetuo; e il mio servo Davide sarà loro principe in perpetuo.

26 E io fermerò con loro un patto di pace: sarà un patto perpetuo con loro; li stabilirò fermamente, li moltiplicherò, e metterò il mio santuario in mezzo a loro per sempre;

27 la mia dimora sarà presso di loro, e io sarò loro Dio, ed essi saranno mio popolo.

28 E le nazioni conosceranno che io sono l’Eterno che santifico Israele, quando il mio santuario sarà per sempre in mezzo ad essi.

   

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Arcana Coelestia # 1888

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1888. To illustrate that the sense of the letter of the Word is representative of Divine arcana and is the receptacle of, and thus the storehouse containing, celestial and spiritual things which are the Lord's, let two examples be taken, which will consequently reveal the position with all else The first example shows that David is not used to mean David but the Lord, the second that names mean nothing other than real things. Of David the following is said in Ezekiel,

My servant David will be King over them, and they will all have one Shepherd. They will dwell in the land, they, and their sons, and their sons' sons even for ever. And David my servant will be their Prince for ever. Ezekiel 37:24-25.

And in Hosea,

The children of Israel will return and seek Jehovah their God, and David their king. Hosea 3:5.

These promises were written by prophets who lived later than David, yet it is explicitly stated by them that he 'will be' their king and prince. From this it may become clear to anyone that in the internal sense David means the Lord. The same applies in all other places, including the historical descriptions, where David is referred to by name.

[2] As regards the names of kingdoms, regions, cities, and men meaning real things, this becomes quite clear in the Prophets. Take this single example in Isaiah,

Thus said the Lord, Jehovih Zebaoth, Do not be afraid - O My people, inhabitant of Zion - of Asshur; he will smite you with a rod, and he will lift up the staff over you in the way of Egypt. Jehovah Zebaoth will lift up the scourge over him, as when Midian was smitten in the rock of Horeb, and his rod will be over the sea, and he will lift it up in the way of Egypt. He will come against Aiath; he will pass over into Migron; he will command his arms towards Michmash. They will cross the Mabarah. Geba will be a lodging-place for us. Hormah 1 will tremble. Gibeah of Saul will flee. Make a noise with your voice, O daughter of Gallim. Hearken, O Laish. Wail, O Anathoth. Madmenah will wander about. The inhabitants of Gebim will gather themselves together. This very day he is in Nob to stay. The mountain of the daughter of Zion, the hill of Jerusalem, will shake her fist. He will cut down the entangled boughs of the wood with an axe, and Lebanon will fall by a majestic one. Isaiah 10:24, 26-34.

[3] These verses include little more than mere names, which would not make any sense at all if, without exception, those names did not mean real things; and if the mind remained fixed on those names, no acknowledgement that it was the Word of the Lord would ever be made. But who is going to believe that all those names in the internal sense contain arcana of heaven? Or that through them the state of people is described who endeavour by means of reasonings based on facts to penetrate the mysteries of faith? Or that by means of each name some particular aspect of that state is described? Or that those reasonings are dispersed by the Lord by means of the celestial things of love and the spiritual things of faith? That 'Asshur' means reasoning, which is the subject in these verses from Isaiah, becomes quite clear from what has been shown regarding 'Asshur' in 119, 1186; and that 'Egypt' means factual knowledge, from what has been shown in 1164, 1165, 1462. See these paragraphs and consider whether or not this is true. It is the same with all other names, and with individual expressions.

Poznámky pod čarou:

1. Swedenborg appears to have copied Hormah from the Schmidius Latin Bible. The Hebrew is Haramah which is generally rendered Ramah in Latin and English versions.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1164

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1164. That 'Cush' or Ethiopia means interior cognitions of the Word by which people confirm false assumptions is clear in Jeremiah,

Egypt comes up like the river, and like the rivers the waters are tossed about; and he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Go up, O horses, and rage, O chariots, and let the mighty men go forth, Cush and Put that handle the shield. Jeremiah 46:8-9.

In this case 'Egypt' stands for people who believe nothing they do not grasp through facts. As a result everything is subject to doubt, denial and falsification, meant by 'rising up, covering the earth, and destroying the city'. Here 'Cush' stands for the more universal and interior cognitions of the Word by which they confirm accepted false assumptions. 'Put' stands for cognitions drawn from the literal sense of the Word which are based on sensory appearances.

[2] In Ezekiel,

A sword will come upon Egypt, and there will be grief in Cush when the slain 1 falls in Egypt; and they will take her multitude, and her foundations will be destroyed. Cush and Put and Lud and all of Ereb 2 and Kub, and the sons of the land of the covenant will fall with them by the sword. Ezekiel 30:4-6.

Except from the internal sense nobody could possibly know what these statements mean. And if the names did not mean real things, these verses would have practically no meaning at all. In this case however 'Egypt' means the knowledge by means of which they wish to enter into the mysteries of faith. 'Cush and Put' are called 'her foundations' because they are cognitions drawn from the Word.

[3] In the same prophet,

On that day messengers will go forth from before Me in ships to terrify overconfident Cush, and there will be grief among them as in the day of Egypt. Ezekiel 30:9.

'Cush' stands for cognitions drawn from the Word which confirm falsities hatched out of facts. In the same prophet,

I will make the land of Egypt into waste places, an utter desolation, from the tower of Seveneh as far as the border of Cush. Ezekiel 29:10.

In this case 'Egypt' stands for facts, 'Cush' for cognitions of the interior things of the Word, which are 'the borders' beyond which knowledge does not go.

[4] In Isaiah,

The king of Asshur will lead away the captives of Egypt and the captives of Cush, boys and old men, naked and barefoot, and with buttocks uncovered, the nakedness of Egypt. And they will be dismayed and ashamed because of Cush their hope, and because of Egypt their glory. Isaiah 20:4-5.

Here 'Cush' stands for cognitions drawn from the Word by which falsities obtained through facts are confirmed. 'Asshur' is reasoning which carries away those who are captive. In Nahum,

Cush was her strength, Egypt too, and that without limit; Put and the Libyans were your help. Nahum 3:9.

This refers to a vastated Church where in a similar way 'Egypt' stands for facts and 'Cush' for cognitions.

[5] 'Cush' and 'Egypt' stand simply for cognitions and knowledge which are truths useful to people whose faith is grounded in charity. 'Cush and Egypt' is used in this good sense in Isaiah,

Jehovah said, The labour of Egypt, and the wares of Cush and of the Sabeans, men of stature, will come over to you and will be yours. They will follow after you in fetters, they will come over and bow down to you. To you they will make the supplication, God is with you only, and there is no other besides God. Isaiah 45:14.

'The labour of Egypt' stands for knowledge, 'the wares of Cush and the Sabeans' for cognitions of spiritual things which serve those who acknowledge the Lord, for all knowledge and every cognition are theirs.

[6] In Daniel,

The king of the north will have dominion over the secret hoards of gold and silver, and over all the precious things of Egypt; and the Libyans (Put) and the Cushites will follow in his 3 steps. Daniel 11:3.

'Put and Cush' here stands for cognitions drawn from the Word, 'Egypt' for facts. In Zephaniah,

From beyond the rivers of Cush are those who adore Me. Zephaniah 3:10.

This stands for those who are beyond the range of cognitions, and so for gentiles. In David,

Noblemen will come out of Egypt, Cush will hasten [to stretch out] her hands to God. Psalms 68:31.

Here 'Egypt' stands for knowledge, and 'Cush' for cognitions.

[7] In the same author,

I will mention Rahab and Babel among those who know Me; behold, Philistia and Tyre, with Cush. The latter was born here (in the city of God). Psalms 87:4.

'Cush' stands for cognitions drawn from the Word, hence the statement that he was 'born in the city of God'. Since 'Cush' means interior cognitions of the Word and intelligence acquired from these, it is therefore said that the second river going out of the garden of Eden encompassed the whole land of Cush. On this see what has appeared already in 117.

Poznámky pod čarou:

1. literally, the pierced

2. the Hebrew word rendered Ereb here is usually regarded not as a proper but as a common noun which means a mixed company.

3. The Latin means your but the Hebrew means his, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.