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Amos 3

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1 Ascoltate questa parola che l’Eterno pronunzia contro di voi, o figliuoli d’Israele, contro tutta la famiglia ch’io trassi fuori dal paese d’Egitto:

2 Voi soli ho conosciuto fra tutte le famiglie della terra; perciò io vi punirò per tutte le vostre iniquità.

3 Due uomini camminano eglino assieme, se prima non si sono concertati?

4 Il leone rugge egli nella foresta, se non ha una preda? il leoncello fa egli udir la sua voce dalla sua tana, se non ha preso nulla?

5 L’uccello cade egli nella rete in terra, se non gli è tesa un insidia? La tagliuola scatta essa dal suolo, se non ha preso qualcosa?

6 La tromba suona essa in una città, senza che il popolo tremi? Una sciagura piomba ella sopra una città, senza che l’Eterno ne sia l’autore?

7 Poiché il Signore, l’Eterno, non fa nulla, senza rivelare il suo segreto ai suoi servi, i profeti.

8 Il leone rugge, chi non temerà? Il Signore, l’Eterno, parla, chi non profeterà?

9 Proclamate questo sui palazzi d’Asdod e sui palazzi del paese d’Egitto; dite: "Adunatevi sui monti di Samaria, e vedete che grandi disordini esistono in mezzo ad essa, e quali oppressioni han luogo nel suo seno".

10 Essi non sanno fare ciò ch’è retto, dice l’Eterno; accumulano nei loro palazzi i frutti della violenza e della rapina.

11 perciò, così parla il Signore, l’Eterno: Ecco il nemico, tutt’attorno al paese; egli abbatterà la tua forza, e i tuoi palazzi saran saccheggiati.

12 Così parla l’Eterno: Come il pastore strappa dalla gola del leone due gambe o un pezzo d’orecchio, così scamperanno i figliuoli d’Israele che in Samaria stanno ora seduti sull’angolo d’un divano o sui damaschi d’un letto.

13 Ascoltate questo e attestatelo alla casa di Giacobbe! dice il Signore, l’Eterno, l’Iddio degli eserciti:

14 (H3-13) Il giorno che io punirò Israele delle sue trasgressioni, punirò anche gli altari di Bethel; e i corni dell’altare saranno spezzati e cadranno al suolo.

15 (H3-14) E abbatterò le case d’inverno e le case d’estate; le case d’avorio saranno distrutte, e le grandi case spariranno, dice l’Eterno.

   

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2 Pietro 1:21

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21 poiché non è dalla volontà dell’uomo che venne mai alcuna profezia, ma degli uomini hanno parlato da parte di Dio, perché sospinti dallo Spirito Santo.

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Apocalypse Explained # 879

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879. Saying, Fallen, fallen is Babylon, signifies the condemnation and destruction of those who have transferred to themselves the Lord's Divine authority. This is evident from the signification of "Fallen, fallen," as being that they were condemned and wholly destroyed; also from the signification of "Babylon," as being those who have transferred to themselves the Lord's Divine authority. It is said, "Fallen, fallen," because it is said of Babylon as a city; but when "Babylon" means those who have transferred to themselves the Lord's Divine authority, and "a great city" means all things of their doctrine, then "to fall" signifies to be destroyed. "To fall" is thus changed into "to be destroyed" in accordance with the subject predicated. What "Babylon" signifies in general and in particular will be told in chapters 17 and 18 which treat of Babylon and its destruction. This verse treats of Babylon; and the four following of the beast of the dragon; and what follows, to the end of this chapter, of the devastation of the church in general. Babylon and the beast of the dragon are here treated of because the devastation of the church, first in general and afterwards in particular, and finally the Last Judgment, are treated of in the verses that follow.

[2] But respecting the devastation of the church this must be premised. Every church in its beginning is in the love of doing goods, and in the love of knowing truths; but in process of time it is so devastated in respect to goods and truths that there is no longer any good or any truth in the church. In the first place, by degrees, it is devastated by the love of ruling over the souls of men, by means of holy things, and finally over heaven and over the Lord Himself. This is described in Revelation by "Babylon," and by "the harlot sitting upon the scarlet beast." Secondly, it is devastated by faith separated from charity and thus from the goods of life, and finally by faith alone in which there is nothing of truth. This is described in Revelation by "the dragon" and "his two beasts." In these two, the primitive loves of the church, which were, as has been said, the love of doing goods and the love of knowing truths, came to an end; and when they had come to an end in these the church was devastated. The love of doing goods is changed by degrees into the love of doing evils that are called goods; and the love of knowing truths is changed into the love of knowing falsities that are called truths.

[3] With those who are described by "Babylon" every good of the church is adulterated, and thus every truth of it, for the one is a consequence of the other; while with those who are described by "the dragon" every truth of the church is falsified, and thus every good of it, for the one is a consequence of the other. This latter takes place with the Reformed, who have accepted faith alone as the essential of the church; but the former takes place with the Papists, who have made dominion over the holy things of heaven the essential of the church. But in what way faith alone has devastated the church has been shown above, where "the dragon and his two beasts" are treated of; and how dominion over the holy things of heaven has devastated the church will be shown in the explanation of chapters 17 and 18. From all this it can now be seen why Babylon is spoken of in this verse, the beast of the dragon in the four verses that follow, and the devastation of the church in general from that to the end of the chapter, and afterwards the devastation of the church in particular in chapters 15 and 16.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.