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Micah 7

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1 AHI lasso me! perciocchè io son divenuto come quando si son fatte le ricolte de’ frutti della state; come quando si è racimolato dopo la vendemmia; non vi è più grappolo da mangiare; l’anima mia ha desiderato un frutto primaticcio.

2 L’uomo pio è venuto meno in terra, e non vi è più alcun uomo diritto fra gli uomini; tutti quanti insidiano al sangue, ognuno caccia con la rete al suo fratello.

3 Ambe le mani sono intente a far male a più potere; il principe chiede, e il giudice giudica per ricompensa, e il grande pronunzia la perversità dell’anima sua, ed essi l’intrecciano.

4 Il miglior di loro è come una spina, il più diritto è peggior che una siepe; il giorno delle tue guardie, la tua punizione è venuta; ora sarà la lor perplessità.

5 Non credete al famigliare amico, non vi confidate nel conduttore; guarda gli usci della tua bocca da colei che ti giace in seno.

6 Perciocchè il figliuolo villaneggia il padre, la figliuola si leva contro alla madre, e la nuora contro alla suocera; i famigliari di ciascuno sono i suoi nemici.

7 Ma io starò alla veletta, riguardando al Signore; io aspetterò l’Iddio della mia salute; l’Iddio mio mi esaudirà.

8 Non rallegrarti di me, nemica mia; se son caduta, io mi rileverò; se seggo nelle tenebre, il Signore mi sarà luce.

9 Io porterò l’indegnazione del Signore; perciocchè io ho peccato contro a lui, finchè egli dibatta la mia lite, e mi faccia ragione, e mi tragga fuori alla luce; finchè io vegga la sua giustizia.

10 Allora la mia nemica lo vedrà, e vergogna la coprirà; essa che mi diceva: Dov’è il Signore Iddio tuo? gli occhi miei vedranno in lei ciò che desiderano; ora sarà ridotta ad esser calpestata, come il fango delle strade.

11 Nel giorno stesso che le tue chiusure saranno riedificate, l’editto si allontanerà.

12 In quel tempo si verrà a te fin dall’Assiria; e dalle città del paese della fortezza; e dal paese della fortezza fino al fiume, e da un mare fino all’altro, e da un monte fino all’altro.

13 Ma pure il paese sarà messo in desolazione, per cagion de’ suoi abitanti, per lo frutto de’ lor fatti.

14 Pastura il tuo popolo con la tua verga; la greggia della tua eredità, che se ne sta solitaria nelle selve, in mezzo di Carmel; pasturi ella in Basan, ed in Galaad, come a’ dì antichi.

15 Io le farò veder cose maravigliose, come a’ dì che tu uscisti del paese di Egitto.

16 Le genti vedranno queste cose, e saranno svergognate di tutta la lor potenza; si metteranno la mano in su la bocca, le loro orecchie saranno assordate.

17 Leccheranno la polvere, come la biscia, come i rettili della terra; tremeranno da’ lor ricetti, e si verranno ad arrendere al Signore Iddio nostro, con ispavento; e temeranno di te.

18 Chi è l’Iddio pari a te, che perdoni l’iniquità, e passi di sopra al misfatto del rimanente della tua eredità? egli non ritiene in perpetuo l’ira sua; perciocchè egli prende piacere in benignità.

19 Egli avrà di nuovo pietà di noi, egli metterà le nostre iniquità sotto i piedi, e getterà nel fondo del mare tutti i nostri peccati.

20 Tu atterrai a Giacobbe la verità, e ad Abrahamo la benignità, la quale tu giurasti a’ nostri padri già anticamente.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 7418

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7418. 'And strike the dust of the land' means that he should remove those things in the natural which are damned. This is clear from the meaning of 'striking' as removing; from the meaning of 'the dust' as that which is damned, dealt with below; and from the meaning of 'the land', at this point the land of Egypt, as the natural mind, dealt with above in 7409. The reason why 'the dust' means that which is damned is that the places on the fringes below the soles of the feet, where evil spirits are, look like a land. They look like an uncultivated and dry land, to be exact, below which there are certain kinds of hells. That land is what is called the damned land, and the dust there serves to mean that which is damned. I have been allowed on several occasions to see evil spirits shaking off the dust there from their feet when they wished to consign someone to damnation. I saw them doing this in a position on the right slightly in front of me, on the borders of the hell of magicians, where spirits who during their life in the world have possessed a knowledge of matters of belief, but have nevertheless led a life of evil, are cast down into the hell that is theirs. This then is why 'the dust' means that which is damned, and 'shaking off the dust' damnation.

[2] Since it had that meaning the Lord commanded the disciples to shake off the dust on their feet if they were not well received. What He said about this appears in Matthew as follows,

If anyone will not receive you or listen to your words, as you leave that house or city, shake off the dust on your feet. Truly I say to you, It will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that city. Matthew 10:14-15; Mark 6:11; Luke 9:5; 10:10-12.

Here the disciples are not meant by the disciples but all aspects of the Church, thus all aspects of faith and charity, 2089, 2129 (end), 2130 (end), 3354, 3858, 3913, 6397. 'Not receiving' and 'not listening to' mean rejecting the truths of faith and forms of the good of charity, while 'shaking off the dust on their feet' means damnation. And the reason why 'it will be more tolerable for Sodom and Gomorrah than that city' is that 'Sodom and Gomorrah' is used to mean those who lead a life of evil but have known nothing about the Lord and the Word, and so could not be receptive. From this it may become clear that a house or a city unreceptive of the disciples is not meant, but those who though they are within the Church do not lead the life of faith. Anyone may see that an entire city could not be damned for not receiving the disciples and instantly accepting the new teaching proclaimed by them.

[3] That which is damned is also meant by 'the dust' which people in former times placed on their heads in grief or when penitent, as in Jeremiah,

The elders of the daughter of Zion sit on the ground, they are silent; they have caused dust to come up over their heads, they have girded themselves with sackcloth; the virgins of Jerusalem have caused their heads to come down to the ground. Lamentations 2:10.

In Ezekiel,

They will cry out bitterly, and will cause dust to come up over their heads; they roll themselves in ashes. Ezekiel 27:30.

In Micah,

Do not weep at all in the house of Aphrah; roll yourself in the dust. Micah 1:10.

In John,

They threw dust onto their heads, and cried out, weeping and wailing. Revelation 18:19.

The same actions are referred to throughout the historical narratives of the Word. Casting dust over the head, prostrating body and head on the ground, and rolling over in the dust on it, represented self-abasement, which - when it is genuine - is such that the person acknowledges and perceives that he is damned, yet is rescued from damnation by the Lord, see 1327, 3994, 4347, 5420, 5957.

[4] The dust' into which the golden calf which they made in the wilderness was crushed and ground down likewise means that which is damned. This is spoken of in Moses as follows,

I took your sin which you had made, the calf, and I burnt it in the fire, and crushed it by grinding it right down until it was as fine as dust; and I threw its dust into the brook descending out of the mountain. Deuteronomy 9:11.

'Dust' again means that which is damned in the following places: In Genesis,

Jehovah God said to the serpent, On your belly you will go, and dust will you eat all the days of your life. Genesis 3:14.

In Micah,

Shepherd Your people as in the days of eternity. The nations will see and be ashamed at all their power; they will lick the dust like a serpent. Micah 7:14, 16-17.

In Isaiah,

For the serpent, dust will be his bread. Isaiah 65:25.

In the same prophet,

Come down and sit in the dust, O virgin daughter of Babel. Isaiah 47:1.

In David,

Our soul was bowed down to the dust, our belly clung to the earth. Psalms 44:25.

In the same author,

My soul clings to the dust; vivify me. Psalms 119:25.

In the Word 'dust' in addition means the grave, as well as that which is lowly, and that which is numerous too.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6397

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6397. 'Will judge his people, as one of the tribes of Israel' means that it is one of the truths in general which the tribes of Israel represent. This is clear from the meaning of 'judging' as truth exercising its proper function, dealt with below; from the meaning of 'people' as those governed by truth, dealt with in 1259, 1260, 2928, 3295, 3581, 4619, at this point those guided by truth but not as yet by good, since they are Dan, that is, the people of Dan, 6396; and from the representation of 'the tribes of Israel' as all truths and forms of good in general, dealt with in 3858, 3926, 3939, 4060, 6335. Consequently 'will judge his people, as one of the tribes of Israel' means that the truth which 'Dan' represents is one of the general truths that 'the tribes of Israel' represent. The reason why 'judging his people' means truth exercising its proper function is that all truths in general are represented by 'the tribes of Israel', as may become clear from the paragraphs referred to above; and since truths are what act as judges, 'judging his people' means truth exercising its proper function.

[2] In the Word one reads the description that the twenty-four elders will sit on thrones and judge nations and peoples, and that the twelve apostles will similarly sit on thrones and judge the twelve tribes of Israel. A person with no knowledge of the internal sense of the Word will think that precisely that is going to happen. But how those descriptions should be understood becomes clear when one knows from the internal sense what 'the twenty-four elders', 'the twelve apostles', and also 'thrones' mean, namely all truths in their entirety, in accordance with which judgement is effected. The same goes for one's understanding here of 'judging his people as one of the tribes of Israel'. The meaning is not that these or any other elders among them will act as judges, but that the actual truths meant by them, therefore the Lord alone since every truth comes forth from Him, will do so. The reference to the twenty-four elders who will sit on thrones and act as judges occurs in John as follows,

Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders seated, clad in white garments, who had crowns of gold on their heads. Revelation 4:4; 11:16.

In the same book,

I saw thrones, and they sat on them, and judgement was given to them. Revelation 20:4.

The reference to the twelve apostles occurs in Matthew,

Jesus said, You who have followed Me, in the regeneration, when the Son of Man sits on the throne of His glory, will also sit on twelve thrones, judging the twelve tribes of Israel. Matthew 19:28.

And in Luke,

I bestow on you, just as My father bestowed on Me, a kingdom, that you may eat and drink at My table in My kingdom, and sit on thrones, judging the twelve tribes of Israel. Luke 21:29-30.

Here neither the twenty-four elders nor the twelve apostles are what are really meant but all truths and forms of good in general, as may be recognized from the consideration that nobody, not even any angel, can judge anyone; for no one except the Lord alone can know what a person is or ever will be like interiorly. With regard to the twelve apostles, that they had a similar meaning to the twelve tribes, which was all truths and forms of good in their entirety, see 2129, 2553, 3488, 3858 (end). From all this it is now evident that 'Dan will judge his people, as one of the tribes of Israel' means that the truth represented by 'Dan' is one of the general truths by means of which judgement is effected.

  
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Thanks to the Swedenborg Society for the permission to use this translation.