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Micah 7

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1 AHI lasso me! perciocchè io son divenuto come quando si son fatte le ricolte de’ frutti della state; come quando si è racimolato dopo la vendemmia; non vi è più grappolo da mangiare; l’anima mia ha desiderato un frutto primaticcio.

2 L’uomo pio è venuto meno in terra, e non vi è più alcun uomo diritto fra gli uomini; tutti quanti insidiano al sangue, ognuno caccia con la rete al suo fratello.

3 Ambe le mani sono intente a far male a più potere; il principe chiede, e il giudice giudica per ricompensa, e il grande pronunzia la perversità dell’anima sua, ed essi l’intrecciano.

4 Il miglior di loro è come una spina, il più diritto è peggior che una siepe; il giorno delle tue guardie, la tua punizione è venuta; ora sarà la lor perplessità.

5 Non credete al famigliare amico, non vi confidate nel conduttore; guarda gli usci della tua bocca da colei che ti giace in seno.

6 Perciocchè il figliuolo villaneggia il padre, la figliuola si leva contro alla madre, e la nuora contro alla suocera; i famigliari di ciascuno sono i suoi nemici.

7 Ma io starò alla veletta, riguardando al Signore; io aspetterò l’Iddio della mia salute; l’Iddio mio mi esaudirà.

8 Non rallegrarti di me, nemica mia; se son caduta, io mi rileverò; se seggo nelle tenebre, il Signore mi sarà luce.

9 Io porterò l’indegnazione del Signore; perciocchè io ho peccato contro a lui, finchè egli dibatta la mia lite, e mi faccia ragione, e mi tragga fuori alla luce; finchè io vegga la sua giustizia.

10 Allora la mia nemica lo vedrà, e vergogna la coprirà; essa che mi diceva: Dov’è il Signore Iddio tuo? gli occhi miei vedranno in lei ciò che desiderano; ora sarà ridotta ad esser calpestata, come il fango delle strade.

11 Nel giorno stesso che le tue chiusure saranno riedificate, l’editto si allontanerà.

12 In quel tempo si verrà a te fin dall’Assiria; e dalle città del paese della fortezza; e dal paese della fortezza fino al fiume, e da un mare fino all’altro, e da un monte fino all’altro.

13 Ma pure il paese sarà messo in desolazione, per cagion de’ suoi abitanti, per lo frutto de’ lor fatti.

14 Pastura il tuo popolo con la tua verga; la greggia della tua eredità, che se ne sta solitaria nelle selve, in mezzo di Carmel; pasturi ella in Basan, ed in Galaad, come a’ dì antichi.

15 Io le farò veder cose maravigliose, come a’ dì che tu uscisti del paese di Egitto.

16 Le genti vedranno queste cose, e saranno svergognate di tutta la lor potenza; si metteranno la mano in su la bocca, le loro orecchie saranno assordate.

17 Leccheranno la polvere, come la biscia, come i rettili della terra; tremeranno da’ lor ricetti, e si verranno ad arrendere al Signore Iddio nostro, con ispavento; e temeranno di te.

18 Chi è l’Iddio pari a te, che perdoni l’iniquità, e passi di sopra al misfatto del rimanente della tua eredità? egli non ritiene in perpetuo l’ira sua; perciocchè egli prende piacere in benignità.

19 Egli avrà di nuovo pietà di noi, egli metterà le nostre iniquità sotto i piedi, e getterà nel fondo del mare tutti i nostri peccati.

20 Tu atterrai a Giacobbe la verità, e ad Abrahamo la benignità, la quale tu giurasti a’ nostri padri già anticamente.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 7418

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7418. 'And strike the dust of the land' means that he should remove those things in the natural which are damned. This is clear from the meaning of 'striking' as removing; from the meaning of 'the dust' as that which is damned, dealt with below; and from the meaning of 'the land', at this point the land of Egypt, as the natural mind, dealt with above in 7409. The reason why 'the dust' means that which is damned is that the places on the fringes below the soles of the feet, where evil spirits are, look like a land. They look like an uncultivated and dry land, to be exact, below which there are certain kinds of hells. That land is what is called the damned land, and the dust there serves to mean that which is damned. I have been allowed on several occasions to see evil spirits shaking off the dust there from their feet when they wished to consign someone to damnation. I saw them doing this in a position on the right slightly in front of me, on the borders of the hell of magicians, where spirits who during their life in the world have possessed a knowledge of matters of belief, but have nevertheless led a life of evil, are cast down into the hell that is theirs. This then is why 'the dust' means that which is damned, and 'shaking off the dust' damnation.

[2] Since it had that meaning the Lord commanded the disciples to shake off the dust on their feet if they were not well received. What He said about this appears in Matthew as follows,

If anyone will not receive you or listen to your words, as you leave that house or city, shake off the dust on your feet. Truly I say to you, It will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that city. Matthew 10:14-15; Mark 6:11; Luke 9:5; 10:10-12.

Here the disciples are not meant by the disciples but all aspects of the Church, thus all aspects of faith and charity, 2089, 2129 (end), 2130 (end), 3354, 3858, 3913, 6397. 'Not receiving' and 'not listening to' mean rejecting the truths of faith and forms of the good of charity, while 'shaking off the dust on their feet' means damnation. And the reason why 'it will be more tolerable for Sodom and Gomorrah than that city' is that 'Sodom and Gomorrah' is used to mean those who lead a life of evil but have known nothing about the Lord and the Word, and so could not be receptive. From this it may become clear that a house or a city unreceptive of the disciples is not meant, but those who though they are within the Church do not lead the life of faith. Anyone may see that an entire city could not be damned for not receiving the disciples and instantly accepting the new teaching proclaimed by them.

[3] That which is damned is also meant by 'the dust' which people in former times placed on their heads in grief or when penitent, as in Jeremiah,

The elders of the daughter of Zion sit on the ground, they are silent; they have caused dust to come up over their heads, they have girded themselves with sackcloth; the virgins of Jerusalem have caused their heads to come down to the ground. Lamentations 2:10.

In Ezekiel,

They will cry out bitterly, and will cause dust to come up over their heads; they roll themselves in ashes. Ezekiel 27:30.

In Micah,

Do not weep at all in the house of Aphrah; roll yourself in the dust. Micah 1:10.

In John,

They threw dust onto their heads, and cried out, weeping and wailing. Revelation 18:19.

The same actions are referred to throughout the historical narratives of the Word. Casting dust over the head, prostrating body and head on the ground, and rolling over in the dust on it, represented self-abasement, which - when it is genuine - is such that the person acknowledges and perceives that he is damned, yet is rescued from damnation by the Lord, see 1327, 3994, 4347, 5420, 5957.

[4] The dust' into which the golden calf which they made in the wilderness was crushed and ground down likewise means that which is damned. This is spoken of in Moses as follows,

I took your sin which you had made, the calf, and I burnt it in the fire, and crushed it by grinding it right down until it was as fine as dust; and I threw its dust into the brook descending out of the mountain. Deuteronomy 9:11.

'Dust' again means that which is damned in the following places: In Genesis,

Jehovah God said to the serpent, On your belly you will go, and dust will you eat all the days of your life. Genesis 3:14.

In Micah,

Shepherd Your people as in the days of eternity. The nations will see and be ashamed at all their power; they will lick the dust like a serpent. Micah 7:14, 16-17.

In Isaiah,

For the serpent, dust will be his bread. Isaiah 65:25.

In the same prophet,

Come down and sit in the dust, O virgin daughter of Babel. Isaiah 47:1.

In David,

Our soul was bowed down to the dust, our belly clung to the earth. Psalms 44:25.

In the same author,

My soul clings to the dust; vivify me. Psalms 119:25.

In the Word 'dust' in addition means the grave, as well as that which is lowly, and that which is numerous too.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Deuteronomy 9

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1 Hear, Israel: you are to pass over the Jordan this day, to go in to dispossess nations greater and mightier than yourself, cities great and fortified up to the sky,

2 a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard say, "Who can stand before the sons of Anak?"

3 Know therefore this day, that Yahweh your God is he who goes over before you as a devouring fire; he will destroy them, and he will bring them down before you: so you shall drive them out, and make them to perish quickly, as Yahweh has spoken to you.

4 Don't say in your heart, after Yahweh your God has thrust them out from before you, saying, "For my righteousness Yahweh has brought me in to possess this land;" because Yahweh drives them out before you because of the wickedness of these nations.

5 Not for your righteousness, or for the uprightness of your heart, do you go in to possess their land; but for the wickedness of these nations Yahweh your God does drive them out from before you, and that he may establish the word which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob.

6 Know therefore, that Yahweh your God doesn't give you this good land to possess it for your righteousness; for you are a stiff-necked people.

7 Remember, don't forget, how you provoked Yahweh your God to wrath in the wilderness: from the day that you went forth out of the land of Egypt, until you came to this place, you have been rebellious against Yahweh.

8 Also in Horeb you provoked Yahweh to wrath, and Yahweh was angry with you to destroy you.

9 When I was gone up onto the mountain to receive the tables of stone, even the tables of the covenant which Yahweh made with you, then I stayed on the mountain forty days and forty nights; I did neither eat bread nor drink water.

10 Yahweh delivered to me the two tables of stone written with the finger of God; and on them [was written] according to all the words, which Yahweh spoke with you on the mountain out of the midst of the fire in the day of the assembly.

11 It came to pass at the end of forty days and forty nights, that Yahweh gave me the two tables of stone, even the tables of the covenant.

12 Yahweh said to me, "Arise, get down quickly from here; for your people whom you have brought forth out of Egypt have corrupted themselves; they have quickly turned aside out of the way which I commanded them; they have made them a molten image."

13 Furthermore Yahweh spoke to me, saying, "I have seen this people, and behold, it is a stiff-necked people:

14 let me alone, that I may destroy them, and blot out their name from under the sky; and I will make of you a nation mightier and greater than they."

15 So I turned and came down from the mountain, and the mountain was burning with fire: and the two tables of the covenant were in my two hands.

16 I looked, and behold, you had sinned against Yahweh your God; you had made yourselves a molten calf: you had turned aside quickly out of the way which Yahweh had commanded you.

17 I took hold of the two tables, and cast them out of my two hands, and broke them before your eyes.

18 I fell down before Yahweh, as at the first, forty days and forty nights; I did neither eat bread nor drink water; because of all your sin which you sinned, in doing that which was evil in the sight of Yahweh, to provoke him to anger.

19 For I was afraid of the anger and hot displeasure, with which Yahweh was angry against you to destroy you. But Yahweh listened to me that time also.

20 Yahweh was very angry with Aaron to destroy him: and I prayed for Aaron also at the same time.

21 I took your sin, the calf which you had made, and burnt it with fire, and stamped it, grinding it very small, until it was as fine as dust: and I cast its dust into the brook that descended out of the mountain.

22 At Taberah, and at Massah, and at Kibroth Hattaavah, you provoked Yahweh to wrath.

23 When Yahweh sent you from Kadesh Barnea, saying, "Go up and possess the land which I have given you;" then you rebelled against the commandment of Yahweh your God, and you didn't believe him, nor listen to his voice.

24 You have been rebellious against Yahweh from the day that I knew you.

25 So I fell down before Yahweh the forty days and forty nights that I fell down, because Yahweh had said he would destroy you.

26 I prayed to Yahweh, and said, "Lord Yahweh, don't destroy your people and your inheritance, that you have redeemed through your greatness, that you have brought forth out of Egypt with a mighty hand.

27 Remember your servants, Abraham, Isaac, and Jacob; don't look to the stubbornness of this people, nor to their wickedness, nor to their sin,

28 lest the land you brought us out from say, 'Because Yahweh was not able to bring them into the land which he promised to them, and because he hated them, he has brought them out to kill them in the wilderness.'

29 Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm."