Bible

 

Matteo 13:8

Studie

       

8 Ed un’altra cadde in buona terra, e portò frutto, qual granel cento, qual sessanta, qual trenta.


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

Ze Swedenborgových děl

 

Apocalypse Revealed # 315

Prostudujte si tuto pasáž

  
/ 962  
  

315. "A quart of wheat for a denarius, and three quarts of barley for a denarius." This symbolically means, because the value these people placed on goodness and truth was so little as to be scarcely anything.

This is the symbolic meaning because a quart, which is a measure and its contents, symbolizes the character of a thing, as shown in no. 313 above. Wheat and barley symbolize goodness and truth, and a denarius, being a very small coin, symbolizes a value so little as to be scarcely anything.

Three quarts of barley are specified because the number three symbolizes all and is predicated of truths (no. 400).

Wheat and barley symbolizes goodness and truth, here the goodness and truth of the church acquired from the Word, because everything connected with a field or vineyard symbolizes something having to do with the church - a field symbolizing the church in respect to its goodness and consequent truth, and a vineyard symbolizing the church in respect to its truth and consequent goodness. Therefore, where these are mentioned in the Word, angels, who perceive everything spiritually, have no other understanding of them - as for example in Joel:

The field is wasted, the land mourns, because the grain is wasted, the new wine is dried up, the oil fails. Ashamed are the farmers, the vinedressers wail, over the wheat and the barley, because the harvest of the field has perished. (Joel 1:10-12)

All of these things symbolize things having to do with the church.

[2] That wheat and barley symbolize the goodness and truth of the church can be seen from the following passages:

(John said of Jesus that He would) gather his wheat into the granary and burn the chaff with fire... (Matthew 3:11-12)

(Jesus said,) "Let (weed and wheat) grow together..., and at the time of harvest I will say to the reapers, 'First gather together the weeds... to burn them, but gather the wheat into my granary.'" (Matthew 23:24-30)

...I have heard from Jehovah God... a consummation and determination... Plant the measured wheat, and the appointed barley... (Thus) He instructs him for judgment; His God teaches him. (Isaiah 28:21-26)

...Jehovah... will bring you into... a land of wheat and barley... (Deuteronomy 8:7-8)

The land of wheat and barley here is the land of Canaan, which symbolizes the church.

They shall come and sing in the height of Zion, and shall flow together to the goodness of Jehovah, for wheat and new wine... (Jeremiah 31:12)

(Jehovah) will fill you with the finest wheat. (Psalms 147:12-14, cf. Deuteronomy 32:13-14, Psalms 81:13, 16)

Jehovah told the prophet Ezekiel to make himself a cake of barleycorn mixed with dung and eat it (Ezekiel 4:12, 15). And He told the prophet Hosea to take to himself an adulterous woman, whom he bought for one and a half omers of barleycorn (Hosea 3:1-2). The prophets did these things to represent the falsifications of truth in the church, for barleycorns are truths, and barleycorns mixed with dung are truths falsified and profaned. An adulterous woman also symbolizes truth falsified (no. 134).

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Deuteronomy 33

Studie

   

1 This is the blessing, with which Moses the man of God blessed the children of Israel before his death.

2 He said, "Yahweh came from Sinai, And rose from Seir to them. He shone forth from Mount Paran. He came from the ten thousands of holy ones. At his right hand was a fiery law for them.

3 Yes, he loves the people. All his saints are in your hand. They sat down at your feet; [Everyone] shall receive of your words.

4 Moses commanded us a law, An inheritance for the assembly of Jacob.

5 He was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.

6 "Let Reuben live, and not die; Nor let his men be few."

7 This is [the blessing] of Judah: and he said, "Hear, Yahweh, the voice of Judah. Bring him in to his people. With his hands he contended for himself. You shall be a help against his adversaries."

8 Of Levi he said, "Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you strove at the waters of Meribah;

9 who said of his father, and of his mother, 'I have not seen him;' Neither did he acknowledge his brothers, Nor did he know his own children: For they have observed your word, and keep your covenant.

10 They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.

11 Yahweh, bless his substance. Accept the work of his hands. Strike through the hips of those who rise up against him, of those who hate him, that they not rise again."

12 Of Benjamin he said, "The beloved of Yahweh shall dwell in safety by him. He covers him all the day long. He dwells between his shoulders."

13 Of Joseph he said, "His land is blessed by Yahweh, for the precious things of the heavens, for the dew, for the deep that couches beneath,

14 for the precious things of the fruits of the sun, for the precious things of the growth of the moons,

15 for the chief things of the ancient mountains, for the precious things of the everlasting hills,

16 for the precious things of the earth and its fullness, the good will of him who lived in the bush. Let [the blessing] come on the head of Joseph, On the crown of the head of him who was separate from his brothers.

17 The firstborn of his herd, majesty is his. His horns are the horns of the wild ox. With them he shall push the peoples all of them, [even] the ends of the earth: They are the ten thousands of Ephraim. They are the thousands of Manasseh."

18 Of Zebulun he said, "Rejoice, Zebulun, in your going out; and Issachar, in your tents.

19 They shall call the peoples to the mountain. There they will offer sacrifices of righteousness, for they shall draw out the abundance of the seas, the hidden treasures of the sand."

20 Of Gad he said, "He who enlarges Gad is blessed. He dwells as a lioness, and tears the arm, yes, the crown of the head.

21 He provided the first part for himself, for there was the lawgiver's portion reserved. He came [with] the heads of the people. He executed the righteousness of Yahweh, His ordinances with Israel."

22 Of Dan he said, "Dan is a lion's cub that leaps out of Bashan."

23 Of Naphtali he said, "Naphtali, satisfied with favor, full of the blessing of Yahweh, Possess the west and the south."

24 Of Asher he said, "Asher is blessed with children. Let him be acceptable to his brothers. Let him dip his foot in oil.

25 Your bars shall be iron and brass. As your days, so your strength will be.

26 "There is none like God, Jeshurun, who rides on the heavens for your help, In his excellency on the skies.

27 The eternal God is [your] dwelling place. Underneath are the everlasting arms. He thrust out the enemy from before you, and said, 'Destroy!'

28 Israel dwells in safety; the fountain of Jacob alone, In a land of grain and new wine. Yes, his heavens drop down dew.

29 You are happy, Israel. Who is like you, a people saved by Yahweh, the shield of your help, the sword of your excellency! Your enemies shall submit themselves to you. You shall tread on their high places."