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Genesi 42

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1 E GIACOBBE, veggendo che vi era del grano da vendere in Egitto, disse a’ suoi figliuoli: Perchè state a riguardarvi l’un l’altro?

2 Poi disse: Ecco, io ho udito che in Egitto v’è del grano da vendere; scendete là, e compratacene di là; e noi viveremo, e non morremo.

3 E dieci de’ fratelli di Giuseppe scesero in Egitto, per comperar del grano di là.

4 Ma Giacobbe non mandò Beniamino, fratello di Giuseppe, co’ suoi fratelli; perciocchè diceva: E’ si convien guardare che talora alcuna mortale sciagura non gl’intervenga.

5 I figliuoli d’Israele adunque giunsero in Egitto, per comperar del grano, per mezzo altri che vi andavano; perciocchè la fame era nel paese di Canaan.

6 Or Giuseppe, ch’era rettor del paese, vendeva il grano a ciascun popolo della terra. I fratelli di Giuseppe adunque, essendo giunti, s’inchinarono a lui, con la faccia verso terra.

7 E, come Giuseppe ebbe veduti i suoi fratelli, li riconobbe; ma pur s’infinse strano inverso loro, e parlò loro aspramente, e disse loro: Onde venite voi? Ed essi dissero: Dal paese di Canaan, per comperar della vittuaglia.

8 Giuseppe adunque riconobbe i suoi fratelli, ma essi non riconobber lui.

9 E Giuseppe si ricordò de’ sogni che egli avea sognati di loro, e disse loro: Voi siete spie; voi siete venuti per vedere i luoghi sforniti del paese.

10 Ma essi dissero: No, signor mio, anzi i tuoi servitori son venuti per comperar della vittuaglia.

11 Noi siamo tutti figliuoli di uno stesso uomo; Noi siamo uomini leali; i tuoi servitori non furono giammai spie.

12 Ed egli disse loro: No; anzi voi siete venuti per veder i luoghi sforniti del paese.

13 Ed essi dissero: Noi, tuoi servitori, eravamo dodici fratelli, figliuoli di uno stesso uomo, nel paese di Canaan; ed ecco, il minore è oggi con nostro padre, e uno non è più.

14 E Giuseppe disse loro: Quest’è pur quello che io vi ho detto, che voi siete spie.

15 E’ si farà prova di voi in questo: Come vive Faraone, voi non partirete di qui, prima che il vostro fratel minore sia venuto qua.

16 Mandate un di voi a prendere il vostro fratello; e voi restate qui incarcerati, e si farà prova delle vostre parole, se vi è in voi verità; se no, come vive Faraone, voi siete spie.

17 E li serrò in prigione, per tre dì.

18 E al terzo giorno, Giuseppe disse loro: Fate questo, e voi viverete; io temo Iddio.

19 Se voi siete uomini leali uno di voi fratelli rimanga incarcerato nella prigione dove siete stati posti, e voi altri andate, portatene del grano, secondo la necessità delle vostre case.

20 E menatemi il vostro fratel minore, e così le vostre parole saranno verificate, e voi non morrete. Ed essi fecero così.

21 E dicevano l’uno all’altro: Certamente noi siamo colpevoli intorno al nostro fratello; perciocchè noi vedemmo l’angoscia dell’anima sua, quando egli ci supplicava, e non l’esaudimmo; perciò è avvenuta questa angoscia a noi.

22 E Ruben rispose loro, dicendo: Non vi diceva io: Non peccate contro al fanciullo? ma voi non mi voleste ascoltare; perciò altresì, ecco, è domandata ragion del suo sangue.

23 Or essi non sapevano che Giuseppe li intendesse; perciocchè fra loro vi era un interprete.

24 E Giuseppe si rivoltò indietro da loro, e pianse. Poi ritornò a loro, e parlò loro, e prese d’infra loro Simeone, il quale egli fece incarcerare in lor presenza.

25 Poi Giuseppe comandò che si empiessero di grano le lor sacca, e che si rimettessero i danari di ciascun d’essi nel suo sacco, e che si desse loro provvisione per lo viaggio. E così fu lor fatto.

26 Ed essi, caricato sopra i loro asini il grano che aveano comperato, si partirono di là.

27 E l’uno di essi, aperto il suo sacco, per dar della pastura al suo asino nell’albergo, vide i suoi danari ch’erano alla bocca del suo sacco.

28 E disse a’ suoi fratelli: I miei danari mi sono stati restituiti; e anche eccoli nel mio sacco. E il cuore isvenne loro, e si spaventarono, dicendo l’uno all’altro: Che cosa è questo che Iddio ci ha fatto?

29 Poi, venuti a Giacobbe, lor padre, nel paese di Canaan, gli raccontarono tutte le cose ch’erano loro intervenute, dicendo:

30 Quell’uomo, che è rettor del paese, ci ha parlato aspramente, e ci ha trattati da spie del paese.

31 E noi gli abbiam detto: Noi siamo uomini leali; noi non fummo giammai spie.

32 Noi eravamo dodici fratelli, figliuoli di nostro padre, e l’uno non è più; e il minore è oggi con nostro padre, nel paese di Canaan.

33 E quell’uomo, rettor del paese, ci ha detto: Per questo conoscerò che voi siete uomini leali: lasciate un di voi fratelli appo me, e prendete quanto vi fa bisogno per la necessità delle vostre casa, e andate.

34 E menatemi il vostro fratel minore; ed io conoscerò che voi non siete spie, anzi uomini leali; ed io vi renderò il vostro fratello, e voi potrete andare attorno trafficando per lo paese.

35 Ora, come essi votavano le lor sacca, ecco, il sacchetto de’ denari di ciascuno era nel suo sacco; ed essi, e il padre loro, videro i sacchetti de’ lor danari, e temettero.

36 E Giacobbe, lor padre, disse loro: Voi mi avete orbato di figliuoli; Giuseppe non è più, Simeone non è più, e ancora volete tormi Beniamino; tutte queste cose son contro a me.

37 E Ruben disse a suo padre: Fa’ morire i miei due figliuoli, se io non te lo riconduco; rimettilo nelle mie mani, ed io te lo ricondurrò.

38 Ma Giacobbe disse: Il mio figliuolo non iscenderà con voi; perciocchè il suo fratello è morto, ed egli è rimasto solo; e, se gli avvenisse alcuna mortale sciagura per lo viaggio che farete, voi fareste scender la mia canutezza con cordoglio nel sepolcro.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 5527

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5527. 'And you will wander through the land, trading' means that truths from good will thereby be made fruitful and will all afford some useful purpose and lead to some form of gain. This is clear from the meaning of 'trading' as acquiring for oneself cognitions of good and truth, and so truths known to the Church, and communicating the same, dealt with in 4453; and those who possess such truths are called 'traders', 2967. Consequently 'going through the land, trading' is gathering such truths, wherever they are. From this it follows that 'going through the land, trading' also means the fruitfulness of truths from good. For once the joining together through the intermediary, which is 'Benjamin', has been accomplished, that is to say, once the external man, which is 'the ten sons of Jacob', has been joined to the internal, which is 'Joseph' - which joining together is dealt with here - or what amounts to the same, once a person has been regenerated, good is constantly making truths fruitful.

[2] For someone who is governed by good possesses the ability to see particular truths that derive from general ones, and to see them in a continuing sequence. This is more especially the case at a later stage in the next life when worldly and bodily matters cease to cast a shadow over them. I have been allowed to know from considerable experience that good brings this ability with it. Such experience has included spirits who had possessed not so much of that ability when they lived as people in the world but who had nevertheless led charitable lives. I have seen those spirits raised up into heavenly communities, where they have then possessed intelligence and wisdom akin to that of the angels there; indeed these knew no other than that such intelligence and wisdom existed within those spirits. For the good which had governed the lives they had led gave them the ability to receive everything that flowed into them from the angelic communities in which they were present. This kind of ability exists within good and so therefore does that kind of fruitfulness. But the truths which with them are made fruitful by good do not remain as truths; these people make them matters of life, in which case they come to be assigned to some useful purpose. Therefore 'wandering through the land, trading' also means that all truths will afford some useful purpose and lead to some form of gain.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2967

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2967. 'Current with the merchant' means in conformity with their state. This becomes clear from the meaning of 'a merchant', and, from this, of 'current with the merchant'. In the Word 'a merchant' means people who possess cognitions of good and truth, while 'merchandise' means those cognitions themselves. Consequently 'silver current with the merchant' means truth to the extent that it can be received, or what amounts to the same, in conformity with each individual's state and ability. For the embodiment of some arcanum within this added phrase may be seen by anyone. The specific meaning of 'a merchant' and of 'merchandise' is dealt with below, but the general meaning of the whole phrase is this: Everyone who is being reformed and regenerated has charity and faith conferred on him from the Lord; but each individual receives these according to his ability and his state. For the evils and falsities which a person absorbs from earliest childhood make it impossible for one individual to receive what is given in the same way as any other receives it. Those evils and falsities must first undergo vastation before a person can be regenerated. The amount of celestial and spiritual life left following vastation determines how far what is then left can be enlightened with truth and enriched with good.

[2] It is the remnants, that is, the goods and truths from the Lord stored away in a person, that receive life at that time. The goods and truths acquired in the period from early childhood to when reformation takes place are with one person more, with another less. They are preserved in his internal man, and cannot be brought out until his external man has been brought into a state of correspondence with the internal, which is effected chiefly by means of temptations, and by many kinds of vastation. Indeed until bodily desires which are contrary to goods and truths - as is the nature of desires which constitute self-love and love of the world - become dormant, celestial and spiritual desires that belong to the affection for good and truth cannot enter in. This is the reason why each individual is reformed in conformity with his state and ability. This is also the Lord's teaching in the parable about a man who went away on a journey,

He called his servants and delivered to them his riches. To the first he gave five talents, to the second two, and to the third one, to each according to his own ability. He who received the five talents traded with them and earned five talents more. So too he who received the two earned two more. Matthew 25:14-17, and following verses.

The same teaching also occurs in the parable about the ten servants to whom he gave ten pounds to trade with, Luke 19:12-13, and following verses.

[3] As regards 'a merchant' meaning those who possess cognitions of good and truth and 'merchandise' meaning those cognitions themselves, this is clear from the places which have just been quoted from Matthew and Luke, and also from the following: In Ezekiel,

Say to Tyre, one that dwells upon the entrances of the sea, she that is the trader of the peoples to many islands: Tarshish was your merchant because of the abundance of all riches; silver, iron, tin, and lead they exchanged for your wares. Javan, Tubal, and Meshech, they were your traders in the souls of men - and they gave vessels of bronze for your commerce. The sons of Dedan were your traders, many islands were the merchandise of your hand. Syria was your merchant in the multitude of your handyworks; Judah and the land of Israel, they were your traders. Wheat of minnith and pannag, and honey, and oil, and balm, they exchanged for your commerce. Damascus was your merchant in the multitude of your handyworks because of the multitude of all riches - in the wine of Helbon and the wool of Zahar. And Dan and Javan exchanged yarn for your wares. Dedan was your trader in chariot-cloaks. 1 The Arab and all the princes of Kedar were the merchants of your hand in lambs, in rams and goats; in these they were your merchants. The traders of Sheba and Raamah, they were your traders in the best of every spice. Haran, and Canneh, and Eden, the traders of Shebah; Asshur, Chilmad, was your trader. These were your traders in choice wares. Ezekiel 27:3, 12-13, 15-24.

These verses refer to Tyre, by which - as may be seen in 1201 and as is evident from all the specific details contained in these verses - cognitions of truth are meant. The tracings and merchandise, and also the wares, mentioned there have no other meaning, for which reason Tyre is described as 'one that dwells upon the entrances of the sea' - 'waters' meaning cognitions and 'the sea' a gathering together of these, 28. Tyre is also called 'the trader of the peoples to many islands', that is, extending even to those whose worship is more remote - 'islands' meaning more remote forms of worship, see 1158. What Tarshish means is explained in 1156, while 'silver, iron, tin, and lead' from there means truths in their own order even to the last, which are sensory truths - what 'silver' means being explained in 1551, 2048, 'iron' in 425, 426.

What 'Javan, Tubal and Meshech' means is explained in 1151-1153, 1155, while 'the souls of men' and 'vessels of bronze' from those places mean things that have to do with natural life - 'soul' meaning all life that comes from the Lord, 1000, 1040, 1436, 1742; 'vessels of bronze' the natural goods which receive that life, 425, 1551. What 'Dedan' means is explained in 1172, 'Syria' in 1232, 1234. 'Judah and the land of Israel were your traders in wheat of minnith and pannag, honey, oil, and balm' means celestial and spiritual things from the Word. The rest of the nations and their merchandise that are mentioned mean different genera and species of truth and good, and so the cognitions that exist with those meant by 'Tyre'.

[4] On such cognitions wisdom and understanding rest, as is quite clear in the same prophet where the following is stated,

Son of man, say to the prince of Tyre, By your wisdom and by your intelligence you have gained riches for yourself and gained gold and silver in your treasuries. By the vastness of your wisdom, by your trading, you have increased your riches, and your heart is lifted up on account of your riches; therefore, behold, I am bringing strangers - the terrible of the nations - upon you. Ezekiel 28:2, 4-7.

Here it is quite evident that the commodities with which they traded mean cognitions of good and truth since there is no other source from which wisdom and intelligence may be derived. Hence the statement, 'By your wisdom and by your intelligence you have gained riches for yourself and gained gold and silver in your treasuries'. But when cognitions are sought for the selfish purpose of becoming pre-eminent, and of gaining either reputation or riches, they have no life, and those people who possess them are deprived of such altogether. In this life they are deprived of them by embracing falsities instead of truths and evils instead of goods, and in the next life too they are deprived altogether of those things that are true. This is why it is said, 'Because your heart is lifted up on account of your riches, therefore I am bringing strangers (meaning falsities) - the terrible of nations (meaning evils) - upon you'. And elsewhere in the same prophet,

Tyre is like [a city] destroyed in the midst of the sea. When your wares came out of the seas you satisfied many peoples; with the multitude of your riches and of your commerce you enriched the kings of the earth. Now you are broken by the seas, in the depths of the waters; your commerce and all your company have sunk in the midst of you. The merchants among the peoples hiss at you. 2 Ezekiel 27:32-34, 36.

And in Isaiah,

The prophecy concerning Tyre. The inhabitants of the island are silent, O merchant of Sidon passing over the sea; they have replenished you. On the great waters the seed of Shihor, the harvest of the river, was her revenue and was the merchandise of nations. Who has purposed this against Tyre crowning itself, whose merchants were princes? Isaiah 23:2-3, 8.

This refers to the vastation of Tyre.

[5] Merchandise and wares are in a similar way spoken of in reference to Babylon, these being adulterated cognitions of good, and falsified cognitions of truth. In John,

Babylon has given all nations drink from the wine of the fury of her whoredom, and the kings of the earth have committed whoredom with her; and the merchants of the earth, have grown rich from the abundance of her luxuries. The merchants of the earth will weep and mourn over her, since no one buys their wares any more, wares of gold, and silver, and precious stones, and pearls, and fine linen, and purple, and silk, and scarlet, etc. The merchants in these things who were made rich by her will stand far off for the fear of her torment, weeping and mourning. Revelation 18:3, 11-12, 15.

'Babylon' means worship, the external features of which seem holy but the interior features are unholy, see 1182, 1283, 1295, 1304, 1306, 1326. From this it is evident what its merchandise and wares mean.

[6] That 'a merchant' means one who acquires to himself cognitions of truth and good, and from these intelligence and wisdom, is clear from the Lord's words in Matthew,

The kingdom of heaven is like a trader seeking fine pearls, who, having found one pearl of great price, went and sold all that he had and bought it. Matthew 13:45-46.

'A fine pearl' is charity or the good of faith.

[7] That all cognitions of good and truth come from the Lord is taught in Isaiah,

Thus said Jehovah, The labour of Egypt and the merchandise of Cush and of the Sabaeans, men of stature, will come over to you and will be yours. They will follow after you, they will come over in chains and bow down to you. To you they will make the supplication, God is with you only, and there is no other besides God. Isaiah 45:14.

This refers to the Lord's Divine Human.

[8] From all these places one may now see what is meant by acting as a merchant, or buying and selling, namely acquiring cognitions of good and truth for oneself, and by means of these cognitions acquiring good itself. This good is acquired from the Lord alone, as is clear in the same prophet,

Ho, everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Isaiah 55:1-2.

Here 'buying' stands for acquiring for oneself, 'wine' stands for spiritual truth, 1071, 1798, 'milk' for spiritual good, 2184. Anyone may see that here 'coming to the waters' does not mean coming to the waters, nor that 'buying' means buying, nor 'money' money, nor 'wine and milk' wine and milk, but that each of these means something corresponding to it in the internal sense. For this is the Divine Word, in which all the expressions used - though fashioned out of things perceptible in the natural world and out of man's sensory impressions - have Divine spiritual and celestial things corresponding to them. In this and no other way is the Word Divinely inspired.

Poznámky pod čarou:

1. literally, garments of liberty for the chariot - possibly garments with loose sleeves

2. literally, gnash their teeth over you

  
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Thanks to the Swedenborg Society for the permission to use this translation.