Genesi 35:12
To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.
Arcana Coelestia # 4559
4559. 'And called the place El Bethel' means a holy natural. This is clear from the meaning of 'Bethel' as the Divine Natural, dealt with in 4089, 4539, 4556. But when this place is called El Bethel it is not the Divine Natural that is meant but a holy natural, for when He made His Human Divine the Lord first of all made it holy. The difference between making Divine and making holy is that what is Divine is Jehovah Himself, whereas what is holy is from Jehovah. The former is the Divine Being (Esse) itself, the latter that which comes into being from this. When the Lord glorified Himself, He made even His Human the Divine Being (Esse) or Jehovah, 2156, 2329, 2921, 3023, 3035; but before He made His Human Divine He made it holy. It was by a process such as this that the Lord glorified His Human. This also is why in this verse Bethel is called El Bethel, to which the phrase 'for there the gods were revealed to him' is added, to explain what El means. In the original language El means God, but in this explanatory phrase the plural 'gods' is used because in the internal sense 'gods' means holy truths, 4402. In what follows however that place is called simply Bethel. That is, verse 15 says, 'Jacob called the name of the place Bethel', then adds, 'where God spoke to him', the singular 'God' being used this time. In the original language Bethel is 'the house of God', whereas El Bethel is 'the God of the house of God', and therefore El Bethel means a holy natural, Bethel the Divine Natural.
Arcana Coelestia # 2628
2628. 'Abraham called the name of his son born to him' means the nature of the Rational was such that it was Divine. This is clear from the representation of 'Abraham' as the Lord as regards the Divine celestial or Divine Good, dealt with many times already; from the meaning of 'calling the name' as the essential nature, dealt with in 144, 145, 1754, 1896, 2009; and from the meaning of 'a son' as the rational, dealt with in 2623, as well as from the meaning of 'born to him' as being manifested from the Divine. From this it is evident that 'Abraham called the name of his son born to him' means that the nature of the Rational was such that it was Divine. From these few words the following three arcana shine through to those who possess the internal sense. The first is that the Lord's Divine Human was a manifestation from the Divine itself, an arcanum which is explained further in this verse; the second is that the Lord's Divine Human was not only conceived but also born from Jehovah, and therefore the Lord as regards the Divine Human is called the Son of God and the Only Begotten, John 1:14, 18, 49; 3:16, 18, 35-36; 5:19-27; 6:69; 9:35; 10:36; 11:27; 14:13-14; 17:1; 20:31; and similarly in the other Evangelists; and the third arcanum is that the Lord's Divine Human is meant by the name of Jehovah, that is, His nature, see John 12:28.