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Genesi 25:15

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15 ed Hadar, e Tema, e Ietur, e Nafis, e Chedma.


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 3281

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3281. 'And Isaac was a son of forty years' means from His own power by means of the conflicts brought about by temptations. This is clear from the representation of 'Isaac' as the Divine Rational, often dealt with already, from the meaning of 'forty' as temptations, dealt with in 730, 862, and from the meaning of 'years' as states, dealt with in 23, 487, 488, 493, 893, 2788. Consequently the internal sense of these words is that the Lord made His Rational Divine even as regards truth by means of the conflicts brought about by temptations, and so by His own power. For the Lord by His own power made everything human within Himself Divine by means of the temptations He underwent, as has been shown already in 1661, 1663, 1668, 1690, 1787, 2083, 2523, 2632, 2776, 3030, 3043, 3141.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 20

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20. Verse 3 And God said, Let there be light; and there was light. This is at the outset when a person starts to realize that good and truth are something superior. Thoroughly external people do not even know what good is and what truth is, for they imagine that everything which comprises self-love and love of the world is good, and that everything that panders to those loves is truth. Thus they do not know that the things which they imagine to be good are in fact evil, and that those which they imagine to be true are in fact false. But when a person is conceived anew, first he starts to recognize that the good in him is not really good, and then, when he enters more into light, to recognize the existence of the Lord and that the Lord is good and truth themselves. The Lord Himself says in John that men ought to know He exists,

Unless you believe that I am, you will die in your sins. John 8:24.

The point that the Lord is good itself, which is life, and truth itself, which is light, together with the consequent point that no good or truth exist except from the Lord, is made once more in John,

In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through Him, and without Him was not anything made that was made. In Him was life, and the life was the light of men, and the light shines in the darkness. He was the true light that enlightens every man coming into the world John 1:1, 3-5, 9.

  
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Thanks to the Swedenborg Society for the permission to use this translation.