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Ezechiele 46:8

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8 E quando il principe entrerà nel tempio, entri per la via del portale di quella porta, e per quella stessa via esca fuori.


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Dopo

  
After, a photo of a bulb pushing up through the earth, by Brita Conroy

Secondo Swedenborg, il tempo e lo spazio non esistono nella realtà spirituale, sono cose puramente naturali che esistono solo sul piano fisico. Ciò significa che una cosa spirituale non può accadere "dopo" un'altra cosa spirituale nel tempo, perché non c'è tempo. E una cosa spirituale non può seguire "dopo" un'altra nello spazio, perché non c'è spazio.

La realtà spirituale è invece strutturata sulla base dello stato spirituale, o degli amori e dei pensieri degli angeli. Questi amori e pensieri si collegano in catene di causa ed effetto, che gli angeli sperimentano tanto quanto noi sperimentiamo il tempo; un pensiero fluisce in un altro a livello spirituale, e gli angeli percepiscono quella progressione nello stesso modo in cui noi percepiamo la progressione di un momento fluire in un altro. E quando gli angeli hanno pensieri e sentimenti simili, sperimentano una vicinanza che è molto simile alla nostra esperienza di vicinanza fisica; la loro idea di "spazio" è la variazione dei pensieri e degli affetti detenuti dagli spiriti in tutto il mondo spirituale.

Quando la Bibbia descrive qualcosa come "dopo" qualcos'altro, allora il significato spirituale ha a che fare con la progressione degli stati spirituali; è un nuovo stato spirituale che emerge da quello precedente. E poiché gli stati superiori fluiscono in stati inferiori, le cose che vengono "dopo" tendono ad essere quelle inferiori, più esterne. Per esempio, il profondo desiderio interiore di essere buoni con gli altri fluisce di propria iniziativa in specifiche idee di specifiche cose buone che possiamo fare. Queste idee specifiche, quindi, sarebbero "dopo" il desiderio di essere buoni.

(Odkazy: Arcana Coelestia 1955, 2019, 5216, 8209, 9251, 10099, 10550)

Bible

 

Exodus 33

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1 Yahweh spoke to Moses, "Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your seed.'

2 I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

3 to a land flowing with milk and honey: for I will not go up in the midst of you, for you are a stiff-necked people, lest I consume you in the way."

4 When the people heard this evil news, they mourned: and no one put on his jewelry.

5 Yahweh said to Moses, "Tell the children of Israel, 'You are a stiff-necked people. If I were to go up into your midst for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you.'"

6 The children of Israel stripped themselves of their jewelry from Mount Horeb onward.

7 Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The tent of Meeting." It happened that everyone who sought Yahweh went out to the tent of Meeting, which was outside the camp.

8 It happened that when Moses went out to the Tent, that all the people rose up, and stood, everyone at their Tent door, and watched Moses, until he had gone into the Tent.

9 It happened, when Moses entered into the Tent, that the pillar of cloud descended, stood at the door of the Tent, and spoke with Moses.

10 All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their Tent door.

11 Yahweh spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn't depart out of the Tent.

12 Moses said to Yahweh, "Behold, you tell me, 'Bring up this people:' and you haven't let me know whom you will send with me. Yet you have said, 'I know you by name, and you have also found favor in my sight.'

13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you, so that I may find favor in your sight: and consider that this nation is your people."

14 He said, "My presence will go with you, and I will give you rest."

15 He said to him, "If your presence doesn't go with me, don't carry us up from here.

16 For how would people know that I have found favor in your sight, I and your people? Isn't it in that you go with us, so that we are separated, I and your people, from all the people who are on the surface of the earth?"

17 Yahweh said to Moses, "I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name."

18 He said, "Please show me your glory."

19 He said, "I will make all my goodness pass before you, and will proclaim the name of Yahweh before you. I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy."

20 He said, "You cannot see my face, for man may not see me and live."

21 Yahweh also said, "Behold, there is a place by me, and you shall stand on the rock.

22 It will happen, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand until I have passed by;

23 then I will take away my hand, and you will see my back; but my face shall not be seen."