Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

10602. 'And Jehovah said to Moses' means the conclusion regarding the Israelite nation. This is clear from the meaning of 'saying', when Jehovah talks to Moses, as an answer, or in this instance a conclusion; for 'said' includes the words that come after it, because they are what He actually said or what are being declared here. Here therefore 'said' means the conclusion regarding the Israelite nation that has been the subject in the two previous chapters. That conclusion was that a Church would indeed be established among them, and that the Word would be written among them, but that their interest would lie in external things and not in what was internal. People's interest lies in external things and not in what is internal when they venerate outward things but do not acknowledge the Lord or love God for His sake, only for their own sakes, which is a love of self and not of God. Indeed it is a turning away from God, not a turning towards Him. But since they were able to practise outward holiness for their own sakes, and that holiness could be wondrously converted by the spirits residing with them into an outward holiness for God's sake; and since this in turn could be received from those spirits by angels and so be raised to an inner holiness, that nation was accepted. On this matter, see 10500, 10570. This is the conclusion which the present chapter contains, thus which is meant by 'Jehovah said to Moses'.