Ezechiele 13:6
To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.
Apocalypse Revealed # 500
500. The beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. This symbolically means that those people who are caught up in the interior tenets of the doctrine regarding faith alone will oppose these two essential elements of the New Church, attack them, and reject them, in themselves and, as far as they are able, in others.
The beast that ascends out of the bottomless pit means the people who ascended out of the bottomless pit having the appearance of locusts in Revelation 9:1-12. That they were people caught up in the interior tenets of the doctrine regarding faith alone may be seen in the exposition there. To make war means, symbolically, to oppose and attack these two essential elements of the church, as we shall see next. To overcome them and kill them means, symbolically, to reject them and root them out, in themselves and, as far as they are able, in others.
[2] People caught up in the interior tenets of the doctrine regarding faith alone will attack and reject these two essential elements because they have established in themselves two ideas contrary to them, first, that it is not the Lord but God the Father to whom they should turn; and secondly, that a life in accordance with the Ten Commandments is not a spiritual life, but simply a moral and civic life, and they maintain this to keep anyone from believing that he is saved by works rather than by their faith alone.
All those people who in schools and universities have deeply impressed these dogmas on their minds do not afterward turn away from them. There are three reasons for this, hitherto unknown. First, they have introduced themselves as to their spirit into association with people in the spiritual world like themselves, where there are many satanic spirits who find delight only in falsities, and from these spirits they cannot possibly be set free unless they reject those falsities. Nor can they do that unless they turn to God the Savior directly and begin to live a Christian life in accordance with the Ten Commandments.
[3] The second reason is their belief that they are granted instant forgiveness for their sins and thus salvation in the act of faith, and afterward in the state or progression of it through the same act continued, preserved and retained by the Holy Spirit, apart from any exercises of charity. After that, then, once people have imbibed these ideas, they regard their sins as of no account in the sight of God, and so continue in their impure lives.
Moreover, because they know how to cleverly defend such ideas with falsifications of the Word in the presence of uneducated listeners, and with fallacious arguments in the presence of learned ones, we are told here that the beast from the bottomless pit overcame and killed the two witnesses. But this is the case only with people who love to live self-indulgently and are carried away by the delights of their appetites. Whenever these people think about salvation, they harbor at heart their lusts, and with both hands embrace that faith of theirs, because then they can be saved by uttering certain words in a confident tone and do not have to attend to anything having to do with their life for God's sake, but only for the sake of the world.
[4] The third reason is that people who in their youth have imbibed the interior tenets of that faith, called the mysteries of justification, when afterward promoted to a respectable ministry, do not think to themselves about God and heaven, but about themselves and the world, retaining the mysteries of their faith only for the sake of their reputation so as to be respected as wise, and because of their wisdom, accounted worthy to be rewarded with riches.
Such is the case as a result of that faith because it has nothing of religion in it. The reality of this may be seen in the third narrative account above, in no. 484.
[5] That wars in the Word symbolize spiritual wars, which are attacks on truth and are waged by reasonings based on falsities, is clear from the following passages:
...spirits of demons... go out... to gather them for war on the great day of God Almighty. (Revelation 16:14)
...the dragon was angry with the woman, and it went away to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:17)
It was granted to (the dragon's beast) to make war with the saints... (Revelation 13:7)
Prepare holy war against (the daughter of Zion)..., and let us go up at noon. (Jeremiah 6:4)
You have not gone up into the breaches... to stand in battle on the day of Jehovah. (Ezekiel 13:5)
In Salem is (God's) tabernacle, and His dwelling place in Zion, where He broke the flaming arrows, the bow... and... war. (Psalms 76:2-3)
Jehovah shall go forth like a mighty man; He shall stir up zeal like a man of war. (Isaiah 42:13, cf. Psalms 24:8)
In that day Jehovah... will be... for a spirit of justice to him who sits in judgment, ...to those who turn back the battle at the gate. (Isaiah 28:5-6)
Deliver me... from the evil man; preserve me from the violent man... All day they gather for war. They sharpen their tongues like serpents. (Psalms 140:1-3)
...many will come in My name, saying, "I am the Christ," and will lead many astray. And you will hear of wars and rumors of wars. See that you are not troubled. (Matthew 24:5-7, cf. Mark 13:6-8, Luke 21:8-10)
The wars of the kings of the north and south and other wars in Daniel 10, 11, and 12 symbolize no other than spiritual wars. And so, too, the wars in other places, as in Isaiah 2:3-5, 13:4, 21:14-15, 31:4; Jeremiah 49:25-26; Hosea 2:18; Zechariah 10:5, 14:3; Psalm 18:35 1 , 46:8-9.
[6] As wars in the Word symbolize spiritual wars, therefore the ministry of the Levites was called military service, as is apparent from the following, that the command was given for the Levites to be numbered, to "perform military service, to do the work in the tabernacle of meeting" (Numbers 4:23, 35, 39, 43, 47).
This is the service of the Levites: ...to perform military service in the ministry of the tabernacle of meeting; but at the age of fifty years he must cease the military service, and shall minister no more. (Numbers 8:24-25)
See also no. 447 above, where we established from the Word that armies symbolize the church's goods and truths, and in an opposite sense, its evils and falsities.
Poznámky pod čarou:
1. The citation in the first edition is in error. Either this or Psalms 27:3 was perhaps intended.
Apocalypse Revealed # 485
485. CHAPTER 11
1. Then I was given a reed like a measuring rod. And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there.
2. But leave out the court which is outside the temple, and do not measure it, for it has been given to the gentiles. And they will tread the holy city underfoot for forty-two months.
3. And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth."
4. These are the two olive trees and the two lampstands standing before the God of the earth.
5. And if anyone wants to harm them, fire will proceed from their mouth and devour their enemies. And if anyone wants to do them injury, he must be killed in this manner.
6. These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with every plague, as often as they desire.
7. Then, when they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them.
8. And their bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.
9. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days, and not allow their bodies to be put into tombs.
10. And those who dwell on the earth will rejoice over them and be glad, and send gifts to one another, because these two prophets tormented those who dwell on the earth.
11. But after the three and a half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them.
12. And they heard a loud voice from heaven saying to them, "Come up here." And they ascended to heaven in a cloud, and their enemies saw them.
13. In the same hour there was a great earthquake, and a tenth part of the city fell. And in the earthquake seven thousand people by name were killed, and the rest were afraid and gave glory to the God of heaven.
14. The second woe is past. Behold, the third woe is coming quickly.
15. Then the seventh angel sounded, and there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!"
16. And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God,
17. saying: "We give You thanks, O Lord God Almighty, who are and who were and who are to come, because You have taken Your great power and entered Your kingdom.
18. The nations were angry, and Your wrath has come, and the time to judge the dead, and to reward Your servants the prophets and saints, and those who fear Your name, small and great, and to destroy those who are destroying the earth."
19. Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple. And there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
THE SPIRITUAL MEANING
The Contents of the Whole Chapter
The subject continues to be the state of the church among the Protestant Reformed and the character of those inwardly caught up in faith alone in opposition to the two essential elements of the New Church, namely, that the Lord alone is God of heaven and earth, whose humanity is Divine, and that people ought to live in accordance with the Ten Commandments. These two essential elements were proclaimed before them (verses 3-6). But they were utterly rejected (verses 7-10). The Lord revived them (verses 11, 12). Those people perished who rejected them (verse 13). From the New Heaven the state of the New Church was shown (verses 15-19).
The Contents of the Individual Verses:
| Verse Contents | Spiritual Meaning |
|---|---|
| 1. Then I was given a reed like a measuring rod. | John was given the ability and power to learn and see the state of the church in heaven and in the world. |
| And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there. | The Lord's presence and His command to see and learn the state of the church in the New Heaven. |
| 2. But leave out the court which is outside the temple, and do not measure it, | The state of the church on earth, as it is still, must be set aside and not learned. |
| for it has been given to the gentiles. | Because, owing to evil practices, the state of that church has been lost and forsaken. |
| And they will tread the holy city underfoot for forty-two months. | It has dispelled every truth of the Word to the point that none remains. |
| 3. And I will give power to my two witnesses, | Those people who confess and acknowledge from the heart that the Lord is God of heaven and earth, whose humanity is Divine, and who are conjoined with Him by a life in accordance with the Ten Commandments. |
| and they will prophesy one thousand two hundred and sixty days, | These two - an acknowledgment of the Lord and a life in accordance with the Ten Commandments, which are the two essential elements of the New Church - must be taught until the end and a new beginning. |
| clothed in sackcloth." | The grief experienced meanwhile over the truth's not being accepted. |
| 4. These are the two olive trees and the two lampstands standing before the God of the earth. | The love and intelligence, or charity and faith, that people have in them from the Lord. |
| 5. And if anyone wants to harm them, fire will proceed from their mouth and devour their enemies. | Anyone who wishes to destroy these two essential elements perishes from a hellish love. |
| And if anyone wants to do them injury, he must be killed in that way. | Anyone who condemns the two essential elements is likewise condemned. |
| 6. These have power to shut heaven, so that no rain falls in the days of their prophecy; | People who turn away from these two essential elements cannot receive any truth from heaven. |
| and they have power over waters to turn them to blood, | People who turn away from these two essential elements falsify the Word's truths. |
| and to strike the earth with every plague, as often as they desire. | People who wish to destroy these two essential elements propel themselves into evils and falsities of every kind, as often as, and in the measure that, they do so. |
| 7. Then, when they finish their testimony, | After the Lord has taught these two essential elements of the New Church, |
| the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. | those people who are caught up in the interior tenets of the doctrine regarding faith alone will reject these two elements. |
| 8. And their bodies will lie in the street of the great city | These two elements have been utterly rejected. |
| which spiritually is called Sodom and Egypt, | The two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments. |
| where also our Lord was crucified. | A failure to acknowledge the Lord's Divine humanity, and thus a state in which He is rejected. |
| 9. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days, | All those who were or who would be caught up in doctrinal falsities and evil practices at the end of the church still existing, when they have heard and later hear about these two essential elements at the beginning of the New Church, |
| and not allow their bodies to be put into tombs. | have condemned them and will continue to condemn them. |
| 10. And those who dwell on the earth will rejoice over them and be glad, | The delight of the heart and soul's affection among those people in the church caught up in faith alone. |
| and send gifts to one another, | Their consociation by love and friendship. |
| because these two prophets tormented those who dwell on the earth. | These two essential elements of the New Church, opposed as they are to the two essential elements accepted in the Protestant Reformed Church, are objects of contempt, distress, and repugnance. |
| 11. But after the three and a half days the breath of life from God entered them, and they stood on their feet, | As the New Church commences and grows, these two essential elements are made living by the Lord in people who accept them. |
| and great fear fell on those who saw them. | A disturbance of the mind and alarm at Divine truths. |
| 12. And they heard a loud voice from heaven saying to them, "Come up here." | The two essential elements of the New Church raised by the Lord into heaven, where they originate and where they remain, and where they are protected. |
| And they ascended to heaven in a cloud, | Their elevation into heaven and conjunction with the Lord there through the Divine truth of the Word in its literal sense. |
| and their enemies saw them. | People caught up in a faith divorced from charity heard of these, but remained in their falsities. |
| 13. In the same hour there was a great earthquake, and a tenth part of the city fell. | A considerable change of state occurring then in those people, and their being plucked away from heaven and sinking into hell. |
| And in the earthquake seven thousand people by name were killed, | All those people who professed faith alone and for that reason made works of charity of no account, perished. |
| and the rest were afraid and gave glory to the God of heaven. | People who saw their destruction acknowledged the Lord and were set apart. |
| 14. The second woe is past. Behold, the third woe is coming quickly. | A lamentation over the corrupted state of the church, and lastly a final lamentation, as depicted after this. |
| 15. Then the seventh angel sounded, | An examination and exposure of the state of the church after its end, at the time of the Lord's advent and the advent of His kingdom. |
| and there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" | Celebrations on the part of angels, that heaven and the church had become the Lord's, as they had been from the beginning, and that they had now become those of His Divine humanity, thus that the Lord would reign over heaven and earth as regards both aspects of Him to eternity. |
| 16. And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, | An acknowledgment on the part of all the angels in heaven that the Lord is God of heaven and earth, and their highest adoration of Him. |
| 17. saying: "We give You thanks, O Lord God Almighty, who are and who were and who are to come, | A confession and glorification on the part of the angels in heaven, that the Lord is He who exists, lives, and has power of Himself, and who governs all things, because He alone is eternal and infinite. |
| because You have taken Your great power and entered Your kingdom. | The New Heaven and New Church, where people will acknowledge Him alone as God. |
| 18. The nations were angry, | People who were caught up in faith alone and thus in evil practices were enraged, and harassed those who opposed their faith. |
| and Your wrath has come, and the time to judge the dead, | Their destruction, and the last judgment on those people who were without any spiritual life. |
| and to reward Your servants the prophets and saints, | The happiness of eternal life for people who possess doctrinal truths from the Word and live in accordance with them. |
| and those who fear Your name, small and great, | People who love things having to do with the Lord, in a lesser or greater degree. |
| and to destroy those who are destroying the earth." | The casting down into hell of the people who destroyed the church. |
| 19. Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple. | The New Heaven, in which the Lord is worshiped in His Divine humanity, and where people live in accordance with the Ten Commandments, which constitute the two essential elements of the New Church that are the means of conjunction. |
| And there were lightnings, and voices, and thunderings, and an earthquake, and great hail. | The reasonings, disturbances, and falsifications of goodness and truth then in the lower regions. |
THE EXPOSITION
Then I was given a reed like a measuring rod. (11:1) This symbolically means that the Lord gave John the ability and power to learn and see the state of the church in heaven and in the world.
A reed symbolizes weak power, the kind a person has of himself, and a rod symbolizes strong power, the kind a person has from the Lord. Consequently John's being given a reed like a measuring rod symbolizes power from the Lord. That it was the ability and power to learn and see the state of the church in heaven and in the world is apparent from the events that follow in this chapter to the end.
[2] That a reed or length of cane symbolizes weak power such as a person has of himself is apparent from the following:
Look, you are relying on the staff of (a) broken reed, on Egypt, which, when a man leans on it, will go into his hand and pierce it. (Isaiah 36:6)
That... the inhabitants of Egypt may know that I am Jehovah, because they have been a staff of reed to the house of Israel. When they took hold of you with the hand, you broke and punctured all their shoulders... (Ezekiel 29:6-7)
Egypt symbolizes the natural person who relies on his own powers, and that is why it is called the staff of a broken reed.
A reed symbolizes weak power, in Isaiah:
A bruised reed He will not break, and smoking flax He will not extinguish. (Isaiah 42:3)
[3] A rod, on the other hand, symbolizes strong power, which comes from the Lord, here the power to learn the state of the church, because John used the rod to measure the temple and altar, and to measure means, symbolically, to learn, and the temple and altar symbolize the church, as depicted next.
A rod symbolizes power because in olden times people in the church made wooden rods, and wood symbolizes goodness. It also substituted for the right hand and supported it, and the right hand symbolizes power. It is owing to this that a scepter is a shortened rod, and a scepter symbolizes the power of a king. Moreover, "scepter" and "rod" in Hebrew are the same word. 1
[4] That a rod symbolizes power is apparent from the following passages:
Say, "How the strong staff is broken, the beautiful rod!" ...Come down from your glory, and sit in thirst. (Jeremiah 48:17-18)
Jehovah shall send the rod of Your strength out of Zion. (Psalms 110:2)
You punctured with his shafts the head of the faithless. (Habakkuk 3:14)
...Israel the rod of (Jehovah's) inheritance. (Jeremiah 10:16; 51:19)
Your rod and Your staff will comfort me. (Psalms 23:4)
Jehovah has broken the staff of the wicked... (Isaiah 14:5, cf. Isaiah 9:4, Psalms 125:3)
My people consult a piece of wood, and their staff answers them. (Hosea 4:12)
...Jehovah... takes away from Jerusalem... the whole staff of bread and the whole staff of water. (Isaiah 3:1, cf. Ezekiel 4:16; 5:16; 14:13, Psalms 105:16, Leviticus 26:26)
A staff of bread and of water symbolizes the power of goodness and truth, and Jerusalem symbolizes the church.
The rod of Levi with the name of Aaron on it, which in the Tabernacle blossomed with almonds (Numbers 17:2-10), symbolizes, in the spiritual sense, nothing else than the power of truth and goodness, because Levi and Aaron symbolized the truth and goodness of the church.
[5] That a rod symbolizes power is apparent from the power of Moses' rod: On being stretched out it turned water into blood (Exodus 7:20). It caused frogs to come up on the land of Egypt (Exodus 8:1ff.). It produced lice (Exodus 8:16f.). It summoned thunder and hail (Exodus 9:23ff.). It caused locusts to come (Exodus 10:12ff.). It caused the Red Sea to be parted and the waters to return (Exodus 14:16, 21, 26). It caused water to flow from the rock at Horeb (Exodus 17:5ff., Numbers 20:7-13). In Moses' hand it enabled Joshua to prevail over the Amalekites (Exodus 17:9-12).
And an angel's staff caused fire to come forth from a rock (Judges 6:21).
It is apparent from these instances that a rod or staff symbolizes power, and also elsewhere, as in Isaiah 10:5, 24, 26; 11:4; 14:29; 30:31-32, Ezekiel 19:10-14, Lamentations 3:1, Micah 7:14, Zechariah 10:11, Numbers 21:18.
Poznámky pod čarou:
1. I.e., מַטֶּה.
