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1 POI il Signore disse a Mosè: Vattene a Faraone, e digli: Così ha detto il Signore: Lascia andare il mio popolo, acciocchè egli mi serva.

2 E se tu ricusi di lasciarlo andare, ecco, io percuoterò con rane tutto il tuo paese.

3 E il fiume produrrà copiosamente rane; le quali saliranno fuori, ed entreranno in casa tua, e nella camera dove tu giaci, e in sul tuo letto, e nelle case dei tuoi servitori, e fra il tuo popolo, e nei tuoi forni, e nelle tue madie.

4 E le rane saliranno contro a te, e contro al tuo popolo, e contro a tutti i tuoi servitori.

5 Poi il Signore disse a Mosè: Di’ ad Aaronne: Stendi la tua mano con la tua bacchetta sopra i fiumi, sopra i rivi, e sopra gli stagni, e fanne salir le rane in sul paese di Egitto.

6 E Aaronne stese la sua mano sopra le acque di Egitto, e le rane salirono, e copersero il paese di Egitto.

7 E i Magi di Egitto fecero il simigliante co’ loro incantesimi; e fecero salir rane in sul paese di Egitto.

8 E Faraone chiamò Mosè ed Aaronne, e disse loro: Pregate il Signore che rimuova da me, e dal mio popolo, queste rane; ed io lascerò andare il popolo, acciocchè sacrifichi al Signore.

9 E Mosè disse a Faraone: Gloriati pur sopra me; per quando pregherò io il Signore per te, e per i tuoi servitori, e per il tuo popolo, ch’egli stermini le rane d’appresso a te, e dalle tue case, e che rimangano solo nel fiume?

10 Ed egli disse: Per domani. E Mosè disse: Sarà fatto secondo la tua parola; acciocchè tu sappi che non vi è alcuno pari all’Iddio nostro.

11 E le rane si partiranno da te, e dalle tue case, e da’ tuoi servitori, e dal tuo popolo; e rimarranno solo nel fiume.

12 E Mosè ed Aaronne uscirono d’appresso a Faraone. E Mosè gridò al Signore intorno al fatto delle rane, ch’egli avea mandate contro a Faraone.

13 E il Signore fece secondo la parola di Mosè; e le rane morirono; e le case, e i cortili, e i campi ne furono liberati.

14 E gli Egizj le raccolsero per mucchi, e la terra ne putì.

15 Ma Faraone, veggendo che vi era dell’alleggerimento, aggravò il suo cuore, e non porse orecchio a Mosè e ad Aaronne, come il Signore ne avea parlato.

16 E IL Signore disse a Mosè: Di’ ad Aaronne: Stendi la tua bacchetta, e percuoti la polvere della terra, ed ella diverrà mosconi in tutto il paese di Egitto.

17 Ed essi fecero così; e Aaronne stese la sua mano con la sua bacchetta, e percosse la polvere della terra; e una moltitudine di mosconi venne in su gli uomini, e in su gli animali; tutta la polvere della terra divenne mosconi in tutto il paese di Egitto.

18 E i Magi si adoperarono anch’essi simigliantemente co’ loro incantesimi, per produrre mosconi; ma non poterono. E quella moltitudine di mosconi fu sopra gli uomini, e sopra gli animali.

19 E i Magi dissero a Faraone: Questo è il dito di Dio. Ma il cuor di Faraone s’indurò, e non porse loro orecchio; come il Signore ne avea parlato.

20 POI il Signore disse a Mosè: Levati da mattina, e presentati davanti a Faraone; ecco, egli uscirà fuori verso l’acqua; e digli: Così ha detto il Signore:

21 Lascia andare il mio popolo, acciocchè mi serva. Perciocchè, se tu non lasci andare il mio popolo, ecco, io manderò sopra te, sopra i tuoi servitori, sopra il tuo popolo, e sopra le tue case, una mischia d’insetti; e le case degli Egizj, e la terra sopra la quale abitano, saranno ripiene di quella mischia.

22 Ma in quel giorno io lascerò da parte la contrada di Gosen, nella quale sta il mio popolo; talchè non vi sarà alcuna mischia; acciocchè tu conosca che io sono il Signore in mezzo della terra.

23 Ed io metterò una salvaguardia tra il mio popolo e il tuo popolo; domani avverrà questo segno.

24 E il Signore fece così; e venne una gran mischia d’insetti nella casa di Faraone, e nelle case de’ suoi servitori; e la terra fu guasta da questa mischia d’insetti per tutto il paese di Egitto.

25 E Faraone chiamò Mosè ed Aaronne, e disse: Andate, sacrificate al vostro Dio nel paese.

26 Ma Mosè disse: E’ non è convenevole di far così; conciossiachè noi abbiamo a sacrificare al Signore Iddio nostro cose, che gli Egizj abbominano di sacrificare; ecco, se noi sacrificassimo davanti agli occhi degli Egizj ciò ch’essi abbominano di sacrificare, non ci lapiderebbero essi?

27 Lascia che andiamo tre giornate di cammino nel deserto, e noi sacrificheremo al Signore Iddio nostro, secondo ch’egli ci dirà.

28 E Faraone disse: Io vi lascerò andare, acciocchè sacrifichiate al Signore Iddio vostro nel deserto; sol che non andiate più lungi; pregate per me.

29 E Mosè disse: Ecco, io esco di presente d’appresso a te, e pregherò il Signore, e la mischia degl’insetti si partirà domani da Faraone, da’ suoi servitori, e dal suo popolo; ma non continui Faraone a farsi beffe, per non lasciare andare il popolo, per sacrificare al Signore.

30 E Mosè uscì fuori d’appresso a Faraone, e pregò il Signore.

31 E il Signore fece secondo la parola di Mosè; e rimosse quella mischia d’insetti da Faraone, da’ suoi servitori, e dal suo popolo; non ve ne restò pur uno.

32 Ma Faraone ancora questa volta aggravò il suo cuore, e non lasciò andare il popolo.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 7430

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7430. 'The finger of God is this' means that the power came from the Divine. This is clear from the meaning of 'the finger of God' as power from the Divine. The reason why 'finger' means power is that the fingers are parts of the hands, and by 'hands' is meant power, 878, 4931-4937, 6344, 6424, 6948. The meaning of 'finger' as power is clear from the following places also: In David,

When I look at the heavens, the work of Your fingers, the moon and stars which You have established 1 ... Psalms 8:3

In Luke,

Jesus said, If I cast out demons by the finger of God, surely the kingdom of God has come to you. Luke 11:20.

When Jesus took aside from the people the deaf man who spoke with difficulty and put His finger into his ears, and spat and touched his tongue, Mark 7:32-33, this too was an action representative of Divine power.

[2] The fact that 'finger' represents power is also evident from rituals observed in the Church among the Jews, the ritual in which blood was put on the thumb, and the ritual in which the priest sprinkled blood with his finger, both commanded in the following places in Moses,

You shall slaughter the ram, and put some of the blood on the thumb of the right hand of Aaron and of his sons, and on the big toe of his right foot. Exodus 29:20.

The priest shall take some of the blood of the guilt-offering, and the priest shall put it on the lobe of the right ear of the one to be cleansed from leprosy, and on the thumb of his right hand, and on the big toe of his right foot. Then the priest shall dip his right finger in some of the oil which is on the palm of his left hand, and sprinkle some of the oil on his finger seven times before Jehovah. Some of the rest of the oil that is on his palm the priest shall put on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. Leviticus 14:14, 16-17.

You shall take some of the blood of the young bull, and place it with your finger on the horns of the altar. Exodus 29:11.

Further places in which such rituals occur are Leviticus 4:6; 9:9.

[3] All these rituals served to mean the hidden and holy things of heaven. This is clear from the consideration that the Word has a Divine origin and is inspired as to every tittle, Luke 16:17; and this being so, 'thumb' and 'finger' mean the power of good exercised through truth, as is evident from their internal sense in the places just quoted. Power is again meant by 'finger' in David,

Blessed be Jehovah, who trains my hands for conflict, and my fingers for war. Psalms 144:1

And in Isaiah,

He will not look to the altars, the work of his hands, and what his fingers have made. Isaiah 17:8.

'The altars' stands for worship in general, 4541, 'the work of hands' and 'what fingers have made' for the kinds of things that are the product of what is properly one's own, thus of one's own power.

Poznámky pod čarou:

1. literally, prepared

[7430a 'And Pharaoh's heart was unyielding' means obstinacy, as above in 7272, 7300, 7305, 7412.]

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 878

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878. 'He put out his hand' means his own power. 'And he took hold of it, and brought it in to himself into the ark' means that self was the source of the good he did and of the truth he thought. This is clear from the meaning of 'the hand' as power. Here therefore his own power from which he acts is meant. Indeed 'putting out his hand and taking hold of the dove and bringing it in to himself' is attaching and attributing to himself the truth meant by the dove. That 'the hand' means power, and also the exercise of power, and resulting self-confidence, is clear from many places in the Word, as in Isaiah,

I will visit upon the fruit of the stout heart of the king of Asshur, for he has said, By the power of my hand I have done it, and by my wisdom, for I have understanding. Isaiah 10:12-13.

Here 'hand' clearly stands for his own power to which he attributed what he had done, on account of which visitation was made on him.

[2] In the same prophet,

Moab will stretch out his hands in the midst of him as swimmer does to swim, but He will lay low his pride together with the powerfulness 1 of his hands. Isaiah 25:11.

'Hands' stands for his own power resulting from projection of self above others, and so from pride. In the same prophet,

Their inhabitants were shorn of power, 2 they were dismayed and filled with shame. Isaiah 37:27.

'Shorn of power' 2 stands for having no power. In the same prophet,

Will the clay say to its potter, What are you making? or your work [say], He has no hands? Isaiah 45:9.

'He has no hands' stands for no power to it. In Ezekiel,

The king will mourn, and the prince will be wrapped in stupidity, and the hands of the people of the land will be all atremble. Ezekiel 7:17.

Here 'the hands' stands for power. In Micah,

Woe to those devising iniquity and working out evil upon their beds, which they carry out at morning light, and because they make their own hand their god! Micah 2:1.

'Hand' stands for their own power which they trust in as their god. In Zechariah,

Woe to the worthless shepherd deserting the flock! The sword will fall upon his arm and upon his right eye. His arm will be wholly withered, and his right eye utterly darkened. Zechariah 11:17.

[3] Since 'hands' means powers, men's evils and falsities are throughout the Word therefore called 'the works of their hands'. Evils come from the will side of man's proprium, falsities from the understanding side. The fact that this is the source of evils and falsities becomes quite clear from the nature of the human proprium, that it is nothing but evil and falsity. That this is the nature of the proprium see what has been stated already in 39, 41, 141, 150, 154, 210, 215. Because 'the hands' in general means power, the Word therefore frequently attributes hands to Jehovah, or the Lord. And in those contexts 'hands' in the internal sense means omnipotence, as in Isaiah, Jehovah, Your hand has been lifted up. Isaiah 26:11. 'Hand' stands for Divine power. In the same prophet,

Jehovah stretches out 3 His hand, they are all destroyed. Isaiah 31:3.

'Hand' stands for Divine power. In the same prophet,

Over the work of My hands command Me. My hands stretched out the heavens, and I commanded all their host. Isaiah 45:11-12.

'Hands' stands for Divine power. In the Word regenerate people are often called 'the work of Jehovah's hands'. In the same prophet,

My hand laid the foundation of the earth, and My right hand measured out the heavens. Isaiah 48:13.

'Hand' and 'right hand' stand for omnipotence.

[4] In the same prophet,

Has My hand been shortened, that it cannot redeem? Is there no power in Me to deliver? Isaiah 50:2.

'Hand' and 'power' stand for Divine power. In Jeremiah,

You did bring Your people Israel out of the land of Egypt with signs and wonders, and with a strong hand and with an outstretched arm. Jeremiah 32:17, 21.

'Power' in verse Jeremiah 32:17 and 'hand' in verse Jeremiah 32:21 stand for Divine power. It is quite often stated that 'they were brought out of Egypt with a strong hand and an outstretched arm': in Ezekiel,

Thus said the Lord Jehovih, On the day I chose Israel and lifted up My hand to the seed of the house of Jacob and made Myself known to them in the land of Egypt, I lifted up My hand to them, to lead them out of the land of Egypt. Ezekiel 20:5-6, 23.

In Moses,

Israel saw the great work 4 which Jehovah did on the Egyptians. Exodus 14:31.

[5] All these quotations plainly show that 'the hand' means power. Indeed so much was the hand the symbol of power that it also became its representative, as is clear from the miracles performed in Egypt, when Moses was commanded to stretch out his rod or his hand and they were accomplished -

Moses stretched out his hand and there was hail all over Egypt. Exodus 9:22-23.

Moses stretched out his hand and there was darkness. Exodus 10:21-22.

Moses stretched out his hand and rod over the Sea Suph and it was dried up, and he stretched out his hand and it returned. Exodus 14:11, 27. 5

No mentally normal person can believe that any power resided in Moses' hand or rod. Rather, because the lifting up and stretching out of the hand symbolized Divine power, that action also became its representative in the Jewish Church.

[6] The same applies to Joshua's stretching out his javelin, described as follows,

Jehovah said, Stretch out the javelin that is in your hand towards Ai, for I will give it into your hand. When Joshua stretched out the javelin that was in his hand, they entered the city and took it. And Joshua did not draw back the hand with which he stretched out the javelin until he had utterly destroyed all the inhabitants of Ai. Joshua 8:18-19, 26.

This also makes clear the nature of the representatives which comprised the external features of the Jewish Church. Consequently the Word is such that details recorded in its external sense do not give the appearance of being representatives of the Lord and His kingdom, such as the reference in these quotations to Moses or Joshua stretching out his hand, and all other details recorded there. In these it is never evident that such things are being represented as long as the mind is fixed solely on the historical details of the letter. From this it is also evident how far the Jews had receded from a true understanding of the Word and of the religious practices of their Church by focusing the whole of their worship purely on things of an external nature, even to the extent of attributing power to Moses' rod and to Joshua's javelin, when in fact these had no more power in them than a piece of wood. Yet because they did symbolize the Lord's omnipotence, which was at the time understood in heaven, signs and miracles were accomplished when by command they stretched out their hand or rod. Something similar happened when Moses on the hilltop held up his hands. When he did so Joshua was winning, but when he dropped them he was losing. So they held his hands up for him. Exodus 17:9-13.

[7] It was similar with the laying on of hands when men were being consecrated, as the people did to the Levites, Numbers 8:9-10, 12, and as Moses did to Joshua when the latter was to succeed him, Numbers 27:18, 23 - the purpose being to confer power. And this is why in our own times the ceremonies of ordination and of blessing are accompanied by the laying on of hands. To what extent the hand meant and represented power becomes clear from the following references in the Word to Uzzah and Jeroboam,

Of Uzzah it says that he reached out (his hand) to the Ark of God and took hold of it, and as a consequence died. 2 Samuel 6:6-7.

'The Ark' represented the Lord, and so everything holy and heavenly. 'Uzzah reached out to the Ark' represented man's own power, which is his proprium. And because the proprium is unholy the word 'hand' is left out but nevertheless understood. It is left out to prevent angels perceiving anything so profane as his touching with his hand that which was holy. And because he 'reached out' he died.

[8] In reference to Jeroboam,

It happened, when he heard the saying of the man of God which he cried out against the altar, that Jeroboam reached out his hand from above the altar saying, Lay hold of him. And his hand which he reached out against him dried up, and he could not draw it back to himself. He said to the man of God, Entreat now the face 6 of Jehovah your God, that my hand may be restored to me. And the man of God entreated the face 6 of Jehovah and his hand was restored to him, and became as it was before. 1 Kings 13:4-6.

Here similarly 'reaching out his hand' means man's own power, or proprium, which is unholy. He was willing to violate what was holy by stretching out his hand against the man of God, as a consequence of which his hand was dried up. Yet because he was an idolater and therefore not able to profane, as stated already, his hand was restored. The fact that 'the hand' means and represents power becomes clear from representatives in the world of spirits. In that world a bare arm sometimes comes into sight possessing so much strength that it can break bones to bits and crush their inner marrow to nothing at all. It consequently strikes so much terror as to cause heart-failure. It really does possess such strength.

Poznámky pod čarou:

1. literally, with the cataracts or the floodgates

2. literally, short in the hand

3. or has stretched out

4. literally, the great hand

5Exodus 14:15, 16 were possibly intended in this reference, as well as verses 21, 27.

6. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.