10288. 'Shall be cut off from his people' means separation and spiritual death. This is clear from the meaning of 'being cut off', and of being put to death, as separation from those governed by good and by truths springing from it, and destruction of spiritual life, dealt with in 6767, 8902; and from the meaning of 'people' as those belonging to the Church in whom the truths and forms of the good of faith are present, dealt with in 3581, 4619, 6451, 6465, 7207. Thus 'being cut off from one's people' means being separated from them and being destroyed. In the Word those who belong to the Church are sometimes called a people, sometimes a nation, as in the expressions Israelite people and Jewish nation. The word 'people' there means those who belong to the spiritual Church, and 'nation' those who belong to the celestial Church; and this is the reason why 'peoples' means truths and forms of the good of faith, while 'nations' means forms of the good of love, see in the places referred to immediately above.

6595. 'And they embalmed him' means preservation still. This is clear from the meaning of 'embalming' as preservation from the corruption of evil, dealt with in 6503, 6504. Since the subject here is the end of the Church, let what is meant by preservation still be stated. When the Church comes to an end, which happens when its internal ceases to exist with a person, 6587, 6592, the external still remains. Yet that external is such that it still has an internal within it. This internal however does not exist at this time with that person because he does not have it in mind; and if he did think about it, he would not feel any affection for it. But it exists with the angels who are present with the person. And because the member of the Church which has undergone vastation has nothing of the internal in mind and feels no affection for it, and for the most part is unaware of its existence, the person cannot do the internal any harm. For a person can do harm to something when he has come to know, and especially once he has come to believe it, but not to what he either has no knowledge of or does not believe to exist. In this way the internal of the Church is preserved from contamination by any evil, and in the same way the inner realities of the Church were preserved among the descendants of Jacob. For they were so concerned with outer forms without their inner meaning that they did not even want to know about anything internal. Therefore the inner realities of the Church were not revealed to them.

Inner realities were not disclosed to the descendants of Jacob, lest they should do harm to them by profaning them, see 3398, 3480.

People who have no belief in the inner realities of the Church, and especially those who do not know about them, are unable to profane them, 593, 1008, 1059, 2051, 3398, 3401, 3898, 4289, 4601.

The more internal things of the Church are not revealed until the Church has undergone vastation, because once it has undergone it there is no longer any belief in them, and so they cannot be profaned, 3398, 3399.

These are the things that are meant by preservation.