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Esodo 3

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1 OR Mosè pasturava la greggia di Ietro, sacerdote di Madian, suo suocero; e guidando la greggia dietro al deserto, pervenne alla montagna di Dio, ad Horeb.

2 E l’Angelo del Signore gli apparve in una fiamma di fuoco, di mezzo un pruno. Ed egli riguardò, ed ecco, il pruno ardea in fuoco, e pure il pruno non si consumava.

3 E Mosè disse: Or andrò là, e vedrò questa gran visione, per qual cagione il pruno non si bruci.

4 E il Signore vide ch’egli era andato là fuor di via, per veder quella visione. E Iddio lo chiamò di mezzo il pruno, e disse: Mosè, Mosè. Ed egli rispose: Eccomi.

5 E Iddio gli disse: Non appressarti in qua; tratti le scarpe da’ piedi, perciocchè il luogo, sopra il quale tu stai, è terra santa.

6 Poi disse: Io son l’Iddio di tuo padre, l’Iddio di Abrahamo, l’Iddio d’Isacco, e l’Iddio di Giacobbe. E Mosè si nascose la faccia; perciocchè egli temeva di riguardar verso Iddio.

7 E il Signore disse: Ben ho veduta l’afflizion del mio popolo, ch’è in Egitto, ed ho udite le lor grida, per cagion dei loro esattori; perciocchè io ho presa conoscenza delle sue doglie.

8 E sono sceso per riscuoterlo dalle mani degli Egizj, e per farlo salir da quel paese in un paese buono e largo; in un paese stillante latte e miele; nel luogo de’ Cananei, degl’Hittei, degli Amorrei, dei Ferezei, degl’Hivvei, e de’ Gebusei.

9 Ora dunque, ecco, le grida de’ figliuoli d’Israele son pervenute a me, ed anche ho veduta l’oppressione, con la quale gli Egizj li oppressano.

10 Perciò, vieni ora, ed io ti manderò a Faraone, e tu trarrai fuor di Egitto il mio popolo, i figliuoli d’Israele.

11 E Mosè disse a Dio: Chi sono io, che io vada a Faraone, e tragga fuor di Egitto i figliuoli d’Israele?

12 E Iddio gli disse! Va’ pure; perciocchè io sarò teco; e questo ti sarà per segno che io ti ho mandato. Quando tu avrai tratto fuor di Egitto il popolo, voi servirete a Dio sopra questo monte.

13 E Mosè disse a Dio: Ecco, quando io sarò venuto a’ figliuoli d’Israele, e avrò lor detto: L’Iddio de’ vostri padri mi ha mandato a voi, se essi mi dicono: Qual’è il suo nome? che dirò io loro?

14 E Iddio disse a Mosè: IO SON COLUI CHE SONO; poi disse: Così dirai ai figliuoli d’Israele: Colui che si chiama IO SONO, m’ha mandato a voi.

15 Iddio disse ancora a Mosè: Così dirai a’ figliuoli d’Israele: Il Signore Iddio de’ padri vostri, l’Iddio di Abrahamo, e l’Iddio d’Isacco, e l’Iddio di Giacobbe, mi ha mandato a voi; questo è il mio Nome in eterno e questa è la mia ricordanza per ogni età.

16 Va’, e raduna gli Anziani d’Israele, e di’ loro: Il Signore Iddio de’ vostri padri, l’Iddio di Abrahamo, d’Isacco, e di Giacobbe, mi è apparito, dicendo: Certamente io vi ho visitati, e ho veduto ciò che vi si fa in Egitto.

17 E ho detto: Io vi trarrò fuor dell’afflizione di Egitto, e vi condurrò nel paese de’ Cananei, degl’Hittei, degli Amorrei, de’ Ferezei, degl’Hivvei, e de’ Gebusei; in un paese stillante latte e miele.

18 Ed essi ubbidiranno alla tua voce; e tu, con gli Anziani d’Israele, entrerai dal re di Egitto, e voi gli direte: Il Signore Iddio degli Ebrei ci ha incontrati; deh! lascia dunque ora che andiamo tre giornate di cammino nel deserto, e che sacrifichiamo al Signore Iddio nostro.

19 Or io so che il re di Egitto non vi concederà l’andare, se non isforzato con potente mano.

20 Ed io stenderò la mia mano, e percuoterò l’Egitto con tutte le mie maravigliose opere, che io farò in mezzo di esso. Dopo ciò egli vi lascerà andare.

21 E allora metterò in grazia questo popolo inverso gli Egizj; e avverrà che, quando voi ve ne andrete, non ve ne andrete vuoti.

22 Anzi, ciascuna donna chiederà alla sua vicina, e alla sua albergatrice, vasellamenti di argento, e vasellamenti di oro, e vestimenti; e voi metterete quelli addosso a’ vostri figliuoli, e alle vostre figliuole; e così spoglierete gli Egizj.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 2913

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2913. 'And spoke to the sons of Heth, saying' means those with whom a new spiritual Church was to exist. This becomes clear from the meaning of 'Heth' and of Hittite. Many were the nations inhabiting the land of Canaan who are mentioned one by one in various places in the Word, among them the Hittites, see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23; Deuteronomy 7:1; 20:17; Joshua 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and elsewhere. Most of them belonged to the Ancient Church which was spread through many lands, including the land of Canaan, see 1238, 2385. All who belonged to that Church acknowledged charity as the chief thing, and everything they taught was about charity or life. People who cultivated teachings about faith were called Canaanites and were separate from the rest of the inhabitants in the land of Canaan, Numbers 13:29 - see 1062, 1063, 1076.

[2] The Hittites belonged among those in the land of Canaan who were more acceptable. This is also made clear by the fact that Abraham, and subsequently Isaac and Jacob, dwelt among them and had a burial-place there, and also by the fact that they treated Abraham with greatest respect, as is quite clear from what is recorded about them in this chapter, especially verses 5-6, 10-11, 14-15. Since they were an upright nation they therefore represent and mean the spiritual Church, or the truth of the Church. But it happened that like all the others who belonged to the Ancient Church the Hittites fell away in the course of time from charity or good that goes with faith; and this explains why later on they mean the falsity of the Church, as in Ezekiel 16:3, 45, and elsewhere. Yet the Hittites did belong among those who were more honourable, as may be seen from the fact that David had Hittites with him, such as Ahimelech, 1 Samuel 26:6, and Uriah, who was a Hittite, 2 Samuel 11:3, 6, 17, 21 - by whose wife Bathsheba David begot Solomon, 2 Samuel 12:24. 'Heth' means exterior cognitions that have regard to life and which constitute the external truths of the spiritual Church, 1 see 1203.

[3] The subject in the present verse is a new Church which the Lord establishes when the previous one breathes its last, and in the verses which follow the subject is the reception of faith among those people. The subject is not some particular Church among the sons of Heth but in general the re-establishment by the Lord of a spiritual Church after its predecessor fades away and approaches its end. The sons of Heth are simply those who represent and carry a spiritual meaning. Please see what has been stated already about Churches in the following places:

In course of time a Church goes into decline and decay, 494, 501, 1327, 2422.

It departs from charity, and brings forth evils and falsities, 1834, 1835.

At that point the Church is said to be vastated and made desolate, 407-411, 2243.

The Church is established among gentiles; the reason why, 1366.

Within a Church undergoing vastation something of the Church is always preserved as a nucleus, 468, 637, 931, 2422.

If the Church did not exist in the world the human race would perish, ibid.

The Church is like the heart and lungs in that vast body, of which every member of the human race is a part, 637, 931, 2054, 2853.

The nature of the spiritual Church, 765, 2669.

Charity constitutes the Church, not faith separated from charity, 809, 916.

If all possessed charity the Church would be one even though they differ in matters of doctrine and in forms of worship, 1285, 1316, 1798, 1799, 1834, 1844, 2385.

All people on earth who belong to the Lord's Church, though they are scattered throughout the entire world, still so to speak make a single whole, as is the case in heaven, 2853.

Every Church is internal and external, and both together constitute a single Church, 409, 1083, 1098, 1100, 1242.

The external Church is valueless if there is no internal Church, 1795.

The Church is compared to the rise and the setting of the sun, to the seasons of the year, and also to the periods of the day, 1837.

The Last Judgement is the final period of the Church, 900, 931, 1850, 2117, 2118.

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1. Or, reading what Swedenborg has in his rough draft the truths of the external spiritual Church

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Genesis 23

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1 Sarah lived one hundred twenty-seven years. This was the length of Sarah's life.

2 Sarah died in Kiriath Arba (the same is Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.

3 Abraham rose up from before his dead, and spoke to the children of Heth, saying,

4 "I am a stranger and a foreigner living with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight."

5 The children of Heth answered Abraham, saying to him,

6 "Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead."

7 Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.

8 He talked with them, saying, "If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,

9 that he may give me the cave of Machpelah, which he has, which is in the end of his field. For the full price let him give it to me among you for a possession of a burying-place."

10 Now Ephron was sitting in the middle of the children of Heth. Ephron the Hittite answered Abraham in the hearing of the children of Heth, even of all who went in at the gate of his city, saying,

11 "No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead."

12 Abraham bowed himself down before the people of the land.

13 He spoke to Ephron in the audience of the people of the land, saying, "But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there."

14 Ephron answered Abraham, saying to him,

15 "My lord, listen to me. What is a piece of land worth four hundred shekels of silver between me and you? Therefore bury your dead."

16 Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, according to the current merchants' standard.

17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded

18 to Abraham for a possession in the presence of the children of Heth, before all who went in at the gate of his city.

19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.

20 The field, and the cave that is in it, were deeded to Abraham for a possession of a burying place by the children of Heth.