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Deuteronomio 8

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1 PRENDETE guardia di mettere in opera tutti i comandamenti che oggi vi do, acciocchè viviate, e cresciate, ed entriate nel paese che il Signore Iddio vostro ha giurato a’ vostri padri, e lo possediate.

2 E ricordati di tutto il cammino, per lo quale il Signore Iddio tuo ti ha condotto questi quarant’anni per lo deserto, per affliggerti, e per isperimentarti, per conoscer ciò che è nel cuor tuo; se tu osserverai i suoi comandamenti o no.

3 Egli adunque ti ha afflitto, e ti ha fatto aver fame; poi ti ha pasciuto di Manna, della quale nè tu nè i tuoi padri avevate avuta conoscenza; per insegnarti che l’uomo non vive di pan solo, ma d’ogni parola procedente dalla bocca del Signore.

4 Il tuo vestimento non ti si è logorato addosso; e il tuo piè non si è calterito in questi quarant’anni.

5 Conosci adunque nel tuo cuore, che il Signore Iddio tuo ti corregge, come un uomo corregge il suo figliuolo.

6 E osserva i comandamenti del Signore Iddio tuo, per camminar nelle sue vie, e per temerlo.

7 Perciocchè il Signore Iddio tuo ti fa entrare in un buon paese, paese di rivi d’acque, di fonti e di gorghi, che sorgono nelle valli e ne’ monti;

8 paese di frumento, e di orzo, e di vigne, e di fichi, e di melagrani; paese d’ulivi da olio, e di miele;

9 paese nel quale tu non mangerai il pane scarsamente, nel quale non ti mancherà nulla; paese, le cui pietre sono ferro, e da’ cui monti tu caverai il rame.

10 E quando tu avrai mangiato, e sarai sazio, benedici il Signore Iddio tuo nel buon paese, ch’egli ti avrà dato.

11 Guardati, che talora tu non dimentichi il Signore Iddio tuo, per non osservare i suoi comandamenti, e le sue leggi, e i suoi statuti, i quali oggi ti do.

12 Che talora, dopo che tu avrai mangiato, e sarai sazio, e avrai edificate delle belle case, e vi abiterai dentro;

13 e il tuo grosso e minuto bestiame sarà moltiplicato; e l’argento e l’oro ti sarà aumentato, e ti sarà accresciuta ogni cosa tua;

14 il tuo cuore non s’innalzi e tu non dimentichi il Signore Iddio tuo, il qual ti ha tratto fuor del paese di Egitto, della casa di servitù;

15 il qual ti ha condotto per questo grande e terribile deserto, paese di serpi, di serpenti ardenti, e scorpioni; paese arido, senz’acqua; il quale ti ha fatto uscire acqua della rupe del macigno;

16 il qual ti ha pasciuto nel deserto di Manna, della quale i tuoi padri non aveano avuta conoscenza; per affliggerti, e per provarti, per farti del bene al fine;

17 e non dica nel cuor tuo: La mia possanza, e la forza della mia mano mi ha acquistate queste ricchezze.

18 Anzi ricordati del Signore Iddio tuo; ch’egli è quel che ti la forza, per portarti valorosamente; per confermare il suo patto ch’egli ha giurato a’ tuoi padri, come oggi appare.

19 Ma, se pur tu dimentichi il Signore Iddio tuo, e vai dietro ad altri dii, e servi loro, e li adori; io vi protesto oggi che del tutto voi perirete.

20 Come saran perite le nazioni che il Signore fa perire d’innanzi a voi, così perirete; perciocchè non avrete ubbidito alla voce del Signore Iddio vostro.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 7847

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7847. 'And put it onto the two doorposts and onto the lintel' means the truths and forms of good of the natural. This is clear from the meaning of 'the doorposts' as the truths of the natural; and from the meaning of 'the lintel' as the forms of good belonging to it. The reason why the doorposts and lintel have this meaning is that 'the house' means the actual person or his mind, and parts forming the door mean the things that serve to lead into it. These, it may be evident, are the truths and forms of good of the natural; for the natural man receives instruction first, before the rational man, and the ideas he learns during that time are natural ones, into which spiritual ideas, which are more internal, are gradually instilled. From this one may see in what way the truths and forms of good of the natural serve to lead in. Furthermore lintel and doorposts are similar in meaning to a person's frontlets and hands; for it is in the nature of angelic ideas to associate natural objects with human characteristics. The reason for this is that the spiritual world or heaven is in form like a person, and therefore all things in that world - that is, all spiritual realities, which are truths and forms of good - have connection with that form, as has been shown where correspondences are the subject, at the ends of quite a number of chapters. And since in angelic ideas natural objects become spiritual realities a house does so too. To them it is a person's mind; the bedrooms and other rooms are the inner parts of the mind, and the windows, doors, doorposts, and lintels are the outer parts leading in. Since angelic ideas are like this they are also filled with life; and that being so, things which in the natural world are lifeless objects become objects filled with life when they pass into the spiritual world. For everything spiritual is filled with life since it comes from the Lord.

[2] The fact that 'doorposts and lintel' is similar in meaning to a person's 'frontlets and hands' may be seen from the following words in Moses,

You shall love Jehovah your God with all your heart, and with all your soul, and with all your strength. You are to bind them as a sign onto your hand, and let them be as frontlets between your eyes. And you are to write them onto the doorposts of your house, and on your gates. Deuteronomy 6:5, 8-9; 11:13, 18, 20.

Since they hold a similar meaning to each other both observances have been stated here.

[3] As regards the meaning of 'lintel and doorposts' in the spiritual sense as the forms of good and the truths of the natural which lead into spiritual things, this is clear from the description in Ezekiel of the new temple, which means the spiritual Church. There reference is made many times to doorposts and lintels, objects which were also measured. This would never have been done unless those details had also meant something descriptive of the Church or of heaven, that is, something spiritual, such as the following details in that prophet,

The priest shall take some of the blood of the sin offering, and put it onto the doorpost of the house, and onto the four corners of the ledge of the altar, and onto the post of the gate of the inner court, on the first day of the month. Ezekiel 45:19.

[4] In the same prophet,

The prince shall enter by the way of the portico outside, and stand by the gate post; and the priests shall make his burnt offering. At that time he shall worship on the threshold of the gate. Ezekiel 46:2.

Anyone may recognize that 'the temple' here is not used to mean the temple but the Lord's Church, for the kinds of things described here in a number of chapters have never come about, and never will. In the highest sense 'the temple' is used to mean the Lord's Divine Human. He Himself teaches this meaning in John 2:19, 21-22; and in the representative sense 'the temple is therefore used to mean His Church. For statements that the angel measured the lintels of this new temple, see Ezekiel 40:9-10, 14, 16, 24; 41:21, 25. This measuring of them would have had no importance unless 'the lintels', and also the numbers involved, had meant some aspect of the Church. Because 'the doorposts and lintel' meant the truths and forms of good in the natural, which serve to lead in, the ones in this new temple were square, Ezekiel 41:21. For the same reason the doorposts in Solomon's temple were made of planks of olive wood, 1 Kings 6:31, 33. 'Olive wood' meant the good of truth or the good which is that of the spiritual Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Deuteronomy 11:20

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20 You shall write them on the door posts of your house, and on your gates;