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Amos 5

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1 ASCOLTATE questa parola, il lamento che io prendo a far di voi, o casa d’Israele.

2 La vergine d’Israele è caduta, ella non risorgerà più; è abbandonata sopra la sua terra, non vi è niuno che la rilevi.

3 Perciocchè, così ha detto il Signore Iddio: Nella città onde ne uscivano mille, ne resteranno sol cento; e in quella onde ne uscivano cento, ne resteranno sol dieci, alla casa d’Israele.

4 Perciocchè, così ha detto il Signore alla casa d’Israele: Cercatemi, e voi viverete.

5 E non cercate Betel, e non entrate in Ghilgal e non passate in Beerseba; perciocchè Ghilgal del tutto sarà menato in cattività, e Betel sarà ridotto al niente.

6 Cercate il Signore, e voi viverete; che talora egli non si avventi sopra la casa di Giuseppe, a guisa di fuoco, e non la consumi, senza che Betel abbia chi spenga il fuoco,

7 o voi, che mutate il giudicio in assenzio, e lasciate in terra la giustizia!

8 Cercate colui che ha fatte le Gallinelle e l’Orione, e che muta l’ombra della morte in mattutino, e fa scurare il giorno come la notte; che chiama le acque del mare, e le spande sopra la faccia della terra; il cui Nome è: Il Signore:

9 che fa sorger subita ruina sopra il forte, talchè la distruzione occupa la fortezza.

10 Essi odiano nella porta chi li riprende, ed abbominano chi parla con integrità.

11 Laonde, perciocchè voi aggravate il povero, e prendete da lui la soma del frumento: voi avete edificate delle case di pietre pulite, ma non abiterete in esse; voi avete piantate delle vigne belle, ma non ne berrete il vino.

12 Perciocchè io conosco i vostri misfatti, che son molti, e i vostri peccati, che son gravi; oppressatori del giusto, prenditori di taglia, e sovvertitori della ragione de’ poveri nella porta.

13 Perciò, l’uomo prudente in quel tempo tacerà; perciocchè sarà un cattivo tempo.

14 Cercate il bene, e non il male, acciocchè viviate; e il Signore Iddio degli eserciti sarà con voi, come avete detto.

15 Odiate il male, ed amate il bene, e stabilite il giudicio nella porta; forse avrà il Signore Iddio d’Israele pietà del rimanente di Giuseppe.

16 Perciò, così ha detto il Signore Iddio degli eserciti, il Signore: Vi sarà pianto in tutte le piazze; e si dirà in tutte le strade: Ahi lasso! Ahi lasso! e si chiameranno i lavoratori al duolo, ed al lamento quelli che sono intendenti in lamenti lugubri.

17 In tutte le vigne ancora vi sarà pianto; perciocchè io passerò nel mezzo di te, ha detto il Signore.

18 Guai a voi, che desiderate il giorno del Signore! perchè desiderate così il giorno del Signore? esso sarà giorno di tenebre, e non di luce.

19 Come se un uomo fuggisse d’innanzi ad un leone, ed un orso lo scontrasse; ovvero entrasse in casa, ed appoggiasse la mano alla parete, ed una serpe lo mordesse.

20 Il giorno del Signore non sarà egli tenebre, e non luce? e caligine, senza alcuno splendore?

21 Io odio, io sdegno le vostre feste; e non odorerò più le vostre solenni raunanze.

22 Che se mi offerite olocausti, e le vostre offerte, io non le gradirò; e non riguarderò a’ sacrificii da render grazie, fatti delle vostre bestie grasse.

23 Toglimi d’appresso lo strepito delle tue canzoni, e fa’ ch’io non oda il concento de’ tuoi salterii.

24 Anzi corra il giudicio, a guisa d’acque; e la giustizia, a guisa di rapido torrente.

25 O casa d’Israele, mi offeriste voi sacrificii ed offerte nel deserto, per lo spazio di quarant’anni?

26 Anzi voi portaste il tabernacolo del vostro Melec, e l’effigie delle vostre immagini; la stella dei vostri dii, che voi vi avevate fatti.

27 Perciò, io vi farò andare in cattività di là da Damasco, ha detto il Signore, il cui Nome è: L’Iddio degli eserciti.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

Komentář

 

Streets

  

The phrase 'in the streets and synagogues' in Matthew 6:2, 5, and Luke 8:26-27, refers to a representative rite amongst the Jews to teach in streets. In the prophets, wherever streets are mentioned, they either signify truths or falsities.

In Revelation 22:2, the streets represent every facet of truth that leads to goodness, or in other words, every facet of faith that leads to love and charity. (Arcana Coelestia 2336[2])

In Luke 14:21, this going to the streets signifies to seek everywhere for some genuine truths. (Arcana Coelestia 2336[4])

(Odkazy: Arcana Coelestia 2336)

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Arcana Coelestia # 2336

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2336. That 'the street' means truth becomes clear from many places in the Word, as in John where the New Jerusalem is referred to,

The twelve gates were twelve pearls, each gate was one pearl; and the street of the city was pure gold, like transparent glass. Revelation 21:21.

[2] 'The New Jerusalem' is the Lord's kingdom which because it is being described as regards good and truth is described by walls, gates, and streets. By the last of these -'the streets' - are meant all avenues of truth which lead to good, that is, all those of faith which lead to love and charity. And because truths in this way become part of good, and so are made transparent from good, it is said that 'the street was pure gold, like transparent glass'. In the same book,

Out of the middle of the street of it, and of the river, on this side and on that, was the tree of life bearing twelve fruits. Revelation 22:2.

This also refers to the New Jerusalem or the Lord's kingdom. 'The middle of the street' is the truth of faith, by means of which good comes and which after that stems from good. 'The twelve fruits' are those called the fruits of faith, for 'twelve' means all things of faith, as shown in 577, 2089, 2129, 2130.

[3] In Daniel,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Leader, there will be seven weeks - and sixty-two weeks; and it will be restored and built with street and moat. Daniel 9:25.

This refers to the Coming of the Lord, 'it will be restored with street and moat' meaning that there will be truth and good at that time. The fact that Jerusalem was not restored and built at that time is well known; and that it is not to be restored and built anew anyone may also know provided he does not fix his ideas on a worldly kingdom but on a heavenly kingdom meant in the internal sense by Jerusalem.

[4] In Luke,

The householder said to his servant, Go out quickly into the streets and lanes of the city and bring in here the poor, the maimed, the lame, and the blind. Luke 14:21.

People who confine themselves to the sense of the letter gain nothing more from this verse than the idea that the servant was to go everywhere, and that this is what is meant by 'streets and lanes', and that he was to fetch in everybody, and that this is what is meant by 'the poor, the maimed, the lame, and the blind'. But each and all of these words, being the Lord's, embody arcana within them. The command that he should go out into the streets and lanes means that he was to search everywhere for some genuine truth, that is, for truth which shines out of good, or through which good shines. The command that he should bring in the poor, the maimed, the lame, and the blind, means that such people were to be brought in as had in the Ancient Church been called the poor, maimed, lame, or blind - that is, he was to bring in those who were such as regards faith but who had led good lives, and who for this reason ought to be taught about the Lord's kingdom - thus to bring in gentiles who were as yet uninformed.

[5] Because 'streets' meant truths it was a representative custom among the Jews to teach in the streets, as is evident from Matthew 6:2, 5, and Luke 13:26-27. Wherever 'streets' are mentioned in the Prophets they mean in the internal sense either truths or things contrary to truths, as in Isaiah,

Judgement is cast away backwards, and justice stands afar off, for truth has stumbled in the street, and uprightness cannot come in. Isaiah 59:14.

In the same prophet,

Your sons fainted and lay at the head of every street. Isaiah 51:20.

In Jeremiah,

Death has come up into our windows, it has entered our palaces, cutting off the small child from the street and the young men from the lanes. Jeremiah 9:21.

[6] In Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar will trample all your streets. Ezekiel 26:11.

This refers to Tyre, which means cognitions of truth, 1201. 'The hoofs of the horses' are facts which pervert the truth. In Nahum,

In the streets the chariots rage; they rush about in the lanes. Nahum 2:4.

'Chariots' stands for the doctrine of truth, which is said 'to rage in the streets' when falsity has replaced truth. In Zechariah,

Old men and old women will again dwell in the streets of Jerusalem. And the streets of the city will be full of boys and girls playing in the streets. Zechariah 8:4-5.

This refers to affections for truth, and consequent forms of joy and gladness. There are other places besides these, such as Isaiah 24:11; Jeremiah 5:1; 7:34; 49:26; Lamentations 2:11, 19; 4:8, 14; Zephaniah 3:6.

  
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Thanks to the Swedenborg Society for the permission to use this translation.