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4 Mózes 1:13

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13 Áserbõl Págiel, Okránnak fia.

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Apocalypse Revealed # 861

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861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Numbers 33:1-49

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1 These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their armies under the hand of Moses and Aaron.

2 Moses wrote their goings out according to their journeys by the commandment of Yahweh: and these are their journeys according to their goings out.

3 They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the children of Israel went out with a high hand in the sight of all the Egyptians,

4 while the Egyptians were burying all their firstborn, whom Yahweh had struck among them: on their gods also Yahweh executed judgments.

5 The children of Israel traveled from Rameses, and encamped in Succoth.

6 They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness.

7 They traveled from Etham, and turned back to Pihahiroth, which is before Baal Zephon: and they encamped before Migdol.

8 They traveled from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days' journey in the wilderness of Etham, and encamped in Marah.

9 They traveled from Marah, and came to Elim: and in Elim were twelve springs of water, and seventy palm trees; and they encamped there.

10 They traveled from Elim, and encamped by the Red Sea.

11 They traveled from the Red Sea, and encamped in the wilderness of Sin.

12 They traveled from the wilderness of Sin, and encamped in Dophkah.

13 They traveled from Dophkah, and encamped in Alush.

14 They traveled from Alush, and encamped in Rephidim, where there was no water for the people to drink.

15 They traveled from Rephidim, and encamped in the wilderness of Sinai.

16 They traveled from the wilderness of Sinai, and encamped in Kibroth Hattaavah.

17 They traveled from Kibroth Hattaavah, and encamped in Hazeroth.

18 They traveled from Hazeroth, and encamped in Rithmah.

19 They traveled from Rithmah, and encamped in Rimmon Perez.

20 They traveled from Rimmon Perez, and encamped in Libnah.

21 They traveled from Libnah, and encamped in Rissah.

22 They traveled from Rissah, and encamped in Kehelathah.

23 They traveled from Kehelathah, and encamped in Mount Shepher.

24 They traveled from Mount Shepher, and encamped in Haradah.

25 They traveled from Haradah, and encamped in Makheloth.

26 They traveled from Makheloth, and encamped in Tahath.

27 They traveled from Tahath, and encamped in Terah.

28 They traveled from Terah, and encamped in Mithkah.

29 They traveled from Mithkah, and encamped in Hashmonah.

30 They traveled from Hashmonah, and encamped in Moseroth.

31 They traveled from Moseroth, and encamped in Bene Jaakan.

32 They traveled from Bene Jaakan, and encamped in Hor Haggidgad.

33 They traveled from Hor Haggidgad, and encamped in Jotbathah.

34 They traveled from Jotbathah, and encamped in Abronah.

35 They traveled from Abronah, and encamped in Ezion Geber.

36 They traveled from Ezion Geber, and encamped in the wilderness of Zin (the same is Kadesh).

37 They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom.

38 Aaron the priest went up into Mount Hor at the commandment of Yahweh, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month.

39 Aaron was one hundred twenty-three years old when he died in Mount Hor.

40 The Canaanite, the king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel.

41 They traveled from Mount Hor, and encamped in Zalmonah.

42 They traveled from Zalmonah, and encamped in Punon.

43 They traveled from Punon, and encamped in Oboth.

44 They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab.

45 They traveled from Iyim, and encamped in Dibon Gad.

46 They traveled from Dibon Gad, and encamped in Almon Diblathaim.

47 They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo.

48 They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho.

49 They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab.