Exploring the Meaning of Judges 20
Napsal(a) New Christian Bible Study Staff, Julian Duckworth
Israel’s war with the tribe of Benjamin
The events of the previous chapter carry over into the last two chapters of the book of Judges, this one and the final one. The overall content of this chapter is about the division between Israel and the tribe of Benjamin (where the town of Gibeah was situated) and the eventual long war in which thousands on both sides died.
All Israel gathered together at Mizpah, four hundred thousand foot soldiers with swords, from every tribe, except the tribe of Benjamin who heard about the gathering. The reason for coming together, prompted by the dismembered parts of the concubine, was to decide what to do. The Levite told the story of the events. The men of Israel heard and decided that they would all immediately go up against the tribe of Benjamin, for them to hand over the perverted men of Gibeah for justice to be done and for Israel to be redeemed. They agreed to take one man out of every ten to go and, if necessary, to fight.
The spiritual meaning in this opening and gathering of Israel at Mizpah is mostly about its incompleteness. The tribe of Benjamin was not present even though Mizpah was in Benjamin’s territory. Spiritual incompleteness in us is to leave something out of our love and faithfulness to the Lord which makes each one of us a whole being. The twelve tribes of Israel stand for all the qualities which come together to form our spiritual life and purpose. (True Christian Religion 38)
The men of Israel go up and ask the Lord who should go to fight first. The reply is that Judah go first. The men of Benjamin refuse to hand the men of Gibeah over and they form an army to fight Israel. In the fighting, the men of Benjamin cut down twenty-two thousand men of Israel. Israel goes and weeps to the Lord and asks if they should go up again against their brother Benjamin. The Lord says they are to go up again.
The spiritual meaning of the tribe of Benjamin is that it stands for the ‘medium’ or the vital connection between what is internal or celestial and what is external or natural. If this connection is absent there is no passage or mutual link between these two and they are separated. This removes the completeness of our spiritual life as a whole. (See Arcana Caelestia 5822.)
Israel goes up against Benjamin on the second day and eighteen thousand men of Israel are cut down by the army of Benjamin. Israel goes to the house of the Lord and weeps, and asks if they should yet go out to fight their brother Benjamin. The Lord says that they are to fight a third time, and the He will deliver them into their hand.
Israel weeps. Weeping or crying stands for mourning the loss of something which is no longer present. In a good sense ‘weeping’ can be for the sense of loss of what is loved and what is part of us, here represented by ‘to battle the children of my brother Benjamin’.
The Lord wept over Jerusalem (Luke 19:41-44). (Arcana Caelestia 4293.3)
Israel fights on three consecutive day, and on the third day they defeat the tribe of Benjamin. ‘On the third day’ (see verse 30) stands for the need for conflict and personal states in our spiritual temptations and battles to be worked through until they are brought to an end and we can be brought out of temptation, into a new state. (Arcana Caelestia 5159)
The men of Israel laid an ambush and then went as before to fight the men of Benjamin. They moved away from them and Benjamin followed them and killed some men of Israel. The men in ambush arose and went to Gibeah and by arrangement made a great column of smoke after killing the men of the city. (Arcana Caelestia 9144) The men of Benjamin saw this and panicked, and twenty three thousand of them were slain. Six hundred men escaped and hid, and Israel went all around and destroyed men of Benjamin wherever they were found.
The spiritual meaning of this final battle is in the extent of the numbers killed and the aftermath of the victory with further killing. To ‘kill’ (or destroy) when it is used in the Word is to work completely towards the full expulsion of states, thoughts and intentions in us which are in opposition to the way of the Word and its wholeness and healing. (Arcana Caelestia 9320) This is the meaning of the term ‘vastation’ in which things which are opposed to the Lord need to be worked through and brought to an end so that a new state can come.
Isaiah 8
1
Yahweh said to me, "Take a large tablet, and write on it with a man's pen, 'For Maher Shalal Hash Baz;'
2
and I will take for myself faithful witnesses to testify: Uriah the priest, and Zechariah the son of Jeberechiah."
3
I went to the prophetess, and she conceived, and bore a son. Then Yahweh said to me, "Call his name 'Maher Shalal Hash Baz.'
4
For before the child knows how to say, 'My father,' and, 'My mother,' the riches of Damascus and the spoil of Samaria will be carried away by the king of Assyria."
5
Yahweh spoke to me yet again, saying,
6
"Because this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;
7
now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks.
8
It will sweep onward into Judah. It will overflow and pass through; it will reach even to the neck; and the stretching out of its wings will fill the breadth of your land, Immanuel.
9
Make an uproar, you peoples, and be broken in pieces! Listen, all you from far countries: dress for battle, and be shattered! Dress for battle, and be shattered!
10
Take counsel together, and it will be brought to nothing; speak the word, and it will not stand: for God is with us."
11
For Yahweh spoke thus to me with a strong hand, and instructed me not to walk in the way of this people, saying,
12
"Don't say, 'A conspiracy!' concerning all about which this people say, 'A conspiracy!' neither fear their threats, nor be terrorized.
13
Yahweh of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread.
14
He will be a sanctuary, but for both houses of Israel, he will be a trap and a snare for the inhabitants of Jerusalem.
15
Many will stumble over it, fall, be broken, be snared, and be captured."
16
Wrap up the testimony. Seal the law among my disciples.
17
I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him.
18
Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.
19
When they tell you, "Consult with those who have familiar spirits and with the wizards, who chirp and who mutter:" shouldn't a people consult with their God? Should they consult the dead on behalf of the living?
20
Turn to the law and to the testimony! If they don't speak according to this word, surely there is no morning for them.
21
They will pass through it, very distressed and hungry; and it will happen that when they are hungry, they will worry, and curse by their king and by their God. They will turn their faces upward,
22
and look to the earth, and see distress, darkness, and the gloom of anguish. They will be driven into thick darkness.
