Arcana Coelestia # 9666
9666. 'And the middle bar in the midst of the boards that passes through from end to end' means the chief power from which the power everywhere else extends. This is clear from the meaning of 'bar' or 'pole' as power, dealt with in 9496; from the meaning of 'middle' as what is inmost and chief, dealt with in 1074, 2940, 2973, 5897, 6084, 6103; from the meaning of 'passing through from end to end', when it refers to 'the bar' by which power is meant, as the power everywhere else that is derived and extends from it.
[2] None can have any real knowledge of these matters unless they know about the nature of things which are more internal and those which are more external in the spiritual world. Things that are the best and purest, and so more perfect than all others, exist in the inmost part. Those which are spread out from there towards more external parts are less and less perfect the further away they lie from inmost things, ending in those in the outermost parts, which are the least perfect of all, 9648. Things are said to be less perfect when they can be more easily twisted out of the shape and beauty they possess, and so out of the order that is theirs. The situation in all this is like that with fruits. Within them they have seeds, surrounded by the flesh. The seeds exist in a state more perfect than the flesh outside them, as becomes clear from the fact that when the flesh decays the seeds still remain intact. The like applies to the seeds themselves. Inmostly in these there is the reproductive germ, which exists in a perfect state compared with the parts outside it; for the germ remains in its intactness, producing a new tree or young plant when the more external parts of the seed are broken down. Things in heaven are arranged in the same way. The inmost things there, being closer to the Lord, exist in a perfect state compared with more external ones. For this reason the inmost heaven enjoys greater wisdom and intelligence, and consequently greater happiness than the heavens below. The like applies within each heaven; the inmost is more perfect than the surrounding parts. The like applies also to the person with whom the good of love and the truths of faith are present. That person's internal exists in a more perfect state than the external; for the internal man dwells in the heat and light of heaven, but the external in the heat and light of the world. In every form that is perfect the situation is the same, in that its inmost part is the best, the inmost being what is meant by 'the middle'.
[3] The reason why 'passing through from end to end', said in reference to a bar or pole, means the power everywhere else that is derived and extends from the chief power is that 'from end to end' means the first end and the final end, 1 thus from beginning to end since the first end is the beginning. Consequently by 'the ends' all things and everywhere are meant, as in Jeremiah,
The sword of Jehovah is devouring from [one] end of the land to the [other] end of it. Jeremiah 12:12.
'The sword' stands for truth engaged in conflict against falsity and destroying it, and in the contrary sense falsity engaged in conflict against truth and destroying it, 2799, 4499, 6353, 7102, 8294. 'Devouring from [one] end of the land to the [other] end of it' stands for all things of the Church, 'the land' being the Church, 9334. In David,
From the end of the heavens is His going forth, and His circuit to the ends of them. Psalms 19:6.
Here also 'from the end of the heavens to the ends of them' stands for all things and everywhere.
[4] In Mark,
He will send His angels and gather together His elect from the four winds, from the end of the earth even to the end of heaven. Mark 13:27.
'The end of the earth' and 'the end of heaven' stand for all the external and the internal things of the Church, 'the earth' being the external part of the Church and 'heaven' the internal part of it, see 1733, 1850, 2117, 2118 (end), 3355 (end), 4535, where it explains what a new earth and a new heaven are. The plural 'ends' has the same meaning, in Isaiah,
Look to Me, that you may be saved, all ends of the earth. Isaiah 45:22.
In David,
O God of our salvation, [You are] the confidence of all the ends of the earth and of the far-off parts of the sea. Psalms 65:5.
And the singular has the same meaning in the expression 'even to the end': In Isaiah,
... [that] you may be 2 My salvation even to the end of the earth. Isaiah 49:6.
In the same prophet,
Jehovah will cause it to be heard even to the end of the earth, Say to the daughter of Zion, Behold, your salvation will come. Isaiah 62:11.
In Jeremiah,
A clamour will come even to the end of the earth. Jeremiah 25:31.
'Even to the end' implies from end to end.
[5] But when 'end' is used to denote solely what is outermost or last and lowest it means that which is the lowest part of heaven or of the Church, as in Isaiah,
Sing to Jehovah a new song; [sing] His praise, you end of the earth falling away to the sea, and you fullness of it (the islands and their inhabitants). Isaiah 42:10.
'You end of the earth falling away to the sea' stands for the last and lowest part of the Church where goodness and truth dwell in obscurity. For this meaning of 'the sea', see 9653. 'The islands' stands for those more remote from truths, and consequently from [true] worship, 1158.
[6] In the same prophet,
Bring My sons from afar, and My daughters from the end of the earth. Isaiah 43:6.
'Sons from afar' are those who dwell in obscurity in respect of truths, 'daughters from the end of the earth' those who do so in respect of forms of good, as gentile nations did. By 'sons' those in possession of truths are meant, and in the abstract sense truths themselves, see 264, 489, 491, 1147, 2623, 2803, 2813, 3373, 3704, and by 'daughters' those with whom forms of good exist, and in the abstract sense the forms of good themselves, 489-491, 2362, 3963, 8994. From this it is also evident that 'end' has regard to good and 'afar' to truth, as also in Psalms 65:5 and Isaiah 13:5. But it should be remembered that by 'the end of heaven' not an end that is spatial but a state of goodness and truth should be understood; for there is no space in heaven, only an appearance of it that is determined by states of goodness and truth.
Poznámky pod čarou:
1. i.e. the initial end in view and the subsequent accomplishment of that end
2. Reading Sis (you may be) for Sit (he may be)
Isaiah 42
1
"Behold, my servant, whom I uphold; my chosen, in whom my soul delights-- I have put my Spirit on him. He will bring justice to the nations.
2
He will not shout, nor raise his voice, nor cause it to be heard in the street.
3
He won't break a bruised reed. He won't quench a dimly burning wick. He will faithfully bring justice.
4
He will not fail nor be discouraged, until he has set justice in the earth, and the islands will wait for his law."
5
Thus says God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it.
6
"I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations;
7
to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.
8
"I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images.
9
Behold, the former things have happened, and I declare new things. I tell you about them before they come up."
10
Sing to Yahweh a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants.
11
Let the wilderness and its cities raise their voices, with the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains!
12
Let them give glory to Yahweh, and declare his praise in the islands.
13
Yahweh will go out like a mighty man. He will stir up zeal like a man of war. He will raise a war cry. Yes, he will shout aloud. He will triumph over his enemies.
14
"I have been silent a long time. I have been quiet and restrained myself. Now I will cry out like a travailing woman. I will both gasp and pant.
15
I will destroy mountains and hills, and dry up all their herbs. I will make the rivers islands, and will dry up the pools.
16
I will bring the blind by a way that they don't know. I will lead them in paths that they don't know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.
17
"Those who trust in engraved images, who tell molten images, 'You are our gods' will be turned back. They will be utterly disappointed.
18
"Hear, you deaf, and look, you blind, that you may see.
19
Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as Yahweh's servant?
20
You see many things, but don't observe. His ears are open, but he doesn't listen.
21
It pleased Yahweh, for his righteousness' sake, to magnify the law, and make it honorable.
22
But this is a robbed and plundered people. All of them are snared in holes, and they are hidden in prisons. They have become a prey, and no one delivers; and a spoil, and no one says, 'Restore them!'
23
Who is there among you who will give ear to this? Who will listen and hear for the time to come?
24
Who gave Jacob as plunder, and Israel to the robbers? Didn't Yahweh, he against whom we have sinned? For they would not walk in his ways, and they disobeyed his law.
25
Therefore he poured the fierceness of his anger on him, and the strength of battle; and it set him on fire all around, but he didn't know; and it burned him, but he didn't take it to heart."
