5832. 'You will cause my grey hair to go down in evil to the grave' means that spiritual good and so the internal aspect of the Church is going to perish. This is clear from the representation of 'Israel' as spiritual good, dealt with in 5807, 5812, 5813, 5817, 5819, 5825, and as the internal aspect of the spiritual Church, 4286; from the meaning of 'grey hair' as the final phase of the Church, [dealt with in 5550;] and from the meaning of 'going down in evil to the grave' as perishing, dealt with in 4785. Going down in good to the grave describes rising again and being regenerated, 2916, 2917, 5551, and therefore 'going down in evil to the grave' is the opposite, namely perishing. As regards a perishing of the internal aspect of the Church if the truth represented by 'Benjamin' perishes, the situation is this: For good to be good it must have its own truths, and for truths to be truths they must have their own good. Without truths good is not good, even as truths without good are not truths; together they constitute a marriage, which is called the heavenly marriage. Consequently if one departs the other perishes; and one can depart from the other by being torn to pieces by evils and falsities.

5551. 'In sorrow to the grave' means without hope of a restoration to life. This is clear from the meaning of 'sorrow' here as without hope, for sorrow comes when no hope exists any longer; and from the meaning of 'the grave' as resurrection and regeneration, dealt with in 2916, 2917, 3256, 4621, and so a restoration - a restoration of the Church - to life. For if neither the internal represented by 'Joseph' is present within the Church, nor the intermediary represented by 'Benjamin', nor faith in the will, which is charity, represented by 'Simeon', no hope of its restoration to life exists any longer.

[2] It does indeed seem strange that 'the grave' means a restoration to life; but that strangeness is due to man's idea about the grave. He makes no distinction between the grave and death, nor even between the grave and the corpse lying in it. But angels in heaven cannot have any such idea about the grave; theirs is an entirely different one from man's, namely the idea of resurrection and restoration to life. For when a person's corpse is committed to the grave he himself is raised into the next life. When thinking about the grave therefore the angels have no idea of death, only of life and consequently of a restoration to life.