Arcana Coelestia # 2280
2280. Peradventure twenty shall be found there. That this signifies if there be not anything of combat, but still there be good, is evident from the signification of “twenty.” As all the numbers that are mentioned in the Word signify actual things, and states (as before said and shown in many places, see n. 2252), so also does “twenty;” and what it signifies can be seen from its derivation, namely, from twice ten. “Ten” in the Word, as also “tenths,” signify remains, by which is meant everything good and true that the Lord insinuates into man from infancy even to the end of his life, and which are treated of in the following verse. Twice ten, or double tenths, that is, twenty, signify the same, but in a higher degree, namely, good.
[2] Goods of three kinds are signified by remains, namely, the goods of infancy, the goods of ignorance, and the goods of intelligence. The goods of infancy are those which are insinuated into man from his very birth up to the age in which he is beginning to be instructed and to know something. The goods of ignorance are what are insinuated when he is being instructed and is beginning to know something. The goods of intelligence are what are insinuated when he is able to reflect upon what is good and what is true. The good of infancy exists from the man’s infancy up to the tenth year of his age; the good of ignorance, from this age up to his twentieth year. From this year the man begins to become rational, and to have the faculty of reflecting upon good and truth, and to procure for himself the good of intelligence.
[3] The good of ignorance is that which is signified by “twenty,” because those who are in the good of ignorance do not come into any temptation for no one is tempted before he is able to reflect, and in his own way to perceive the nature of good and truth. Those who have received goods by means of temptations have been treated of in the two immediately preceding verses; those who have not been in temptations, and yet have good, are now treated of in this verse.
[4] As those who have this good, which is called the good of ignorance, are signified by “twenty,” all those who went forth from Egypt were reckoned from “a son of twenty years” and upward; or as it is expressed, “everyone going forth into the army,” by whom are meant those who were no longer in the good of ignorance, concerning whom we read in Numbers (1:20, 24, 26, 28, 30, 32, 34, 38, 40, 42 (Numbers 1:42), 45; 26:4); and also that all those who were more than twenty years old died in the wilderness (32:10-11), because evil could be imputed to them, and they represented those who yield in temptations; as well as that the valuing made of a male, from “a son of five years” to “a son of twenty years” was “twenty shekels” (Leviticus 17:5); and another valuing from “a son of twenty years” old to one of sixty was fifty shekels (verse 3).
[5] As regards the before-mentioned goods, namely those of infancy, of ignorance, and of intelligence, the case is this. The good of intelligence is the best, for this is of wisdom the good which precedes it, namely that of ignorance, is indeed good, but as there is but little of intelligence in it, it cannot be called the good of wisdom; and as for the good of infancy, it is indeed good in itself, but still it is less good than the other two; for as yet there is not any truth of intelligence adjoined to it, and thus it has not become any good of wisdom, but it is only a plane for being able to become so; for it is the knowledges of good and truth that cause a man to be wise as a man. Infancy itself, by which is signified innocence, does not belong to infancy, but to wisdom; as can be better seen from what will be said about little children in the other life, at the end of this chapter.
[6] By “twenty,” in this verse, as has been said, there is signified no other good than the good of ignorance which good is not only declared to be with those who are under their twentieth year, as already said, but also with all who are in the good of charity and at the same time in ignorance of truth, as are those within the church who are in the good of charity, but from whatever cause, do not know what the truth of faith is; as is the case with very many of those who think devoutly about God and kindly about the neighbor; and as is also the case with all outside the church, who are called Gentiles, and who in like manner live in the good of charity. Both the latter and the former, although not in the truths of faith, yet being in good, are in the faculty of receiving the truths of faith in the other life equally as are little children; for their understanding has not as yet been tainted with principles of falsity, nor their will so confirmed in a life of evil, because they are ignorant of its being falsity and evil; and the life of charity is attended with this: that the falsity and evil of ignorance may be easily bent to truth and good. Not so is it with those who have confirmed themselves in things contrary to the truth, and at the same time have lived a life in things contrary to good.
[7] In other cases by “two tenths” in the Word is signified good both celestial and spiritual, good celestial and thence spiritual by the two tenths of which every loaf of the showbread or bread of faces was prepared (Leviticus 24:5), and spiritual good by the two tenths of the meat-offering with the sacrifice of the ram (Numbers 15:6; 28:12, 20, 28; 29:3, 9, 14), concerning which, of the Lord’s Divine mercy elsewhere.
Numbers 1
1
Yahweh spoke to Moses in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,
2
"Take a census of all the congregation of the children of Israel, by their families, by their fathers' houses, according to the number of the names, every male, one by one;
3
from twenty years old and upward, all who are able to go out to war in Israel. You and Aaron shall number them by their divisions.
4
With you there shall be a man of every tribe; everyone head of his fathers' house.
5
These are the names of the men who shall stand with you: Of Reuben: Elizur the son of Shedeur.
6
Of Simeon: Shelumiel the son of Zurishaddai.
7
Of Judah: Nahshon the son of Amminadab.
8
Of Issachar: Nethanel the son of Zuar.
9
Of Zebulun: Eliab the son of Helon.
10
Of the children of Joseph: Of Ephraim: Elishama the son of Ammihud. Of Manasseh: Gamaliel the son of Pedahzur.
11
Of Benjamin: Abidan the son of Gideoni.
12
Of Dan: Ahiezer the son of Ammishaddai.
13
Of Asher: Pagiel the son of Ochran.
14
Of Gad: Eliasaph the son of Deuel.
15
Of Naphtali: Ahira the son of Enan."
16
These are those who were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.
17
Moses and Aaron took these men who are mentioned by name.
18
They assembled all the congregation together on the first day of the second month; and they declared their ancestry by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, one by one.
19
As Yahweh commanded Moses, so he numbered them in the wilderness of Sinai.
20
The children of Reuben, Israel's firstborn, their generations, by their families, by their fathers' houses, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;
21
those who were numbered of them, of the tribe of Reuben, were forty-six thousand five hundred.
22
Of the children of Simeon, their generations, by their families, by their fathers' houses, those who were numbered of it, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;
23
those who were numbered of them, of the tribe of Simeon, were fifty-nine thousand three hundred.
24
Of the children of Gad, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;
25
those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.
26
Of the children of Judah, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;
27
those who were numbered of them, of the tribe of Judah, were sixty-four thousand six hundred.
28
Of the children of Issachar, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;
29
those who were numbered of them, of the tribe of Issachar, were fifty-four thousand four hundred.
30
Of the children of Zebulun, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;
31
those who were numbered of them, of the tribe of Zebulun, were fifty-seven thousand four hundred.
32
Of the children of Joseph, of the children of Ephraim, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;
33
those who were numbered of them, of the tribe of Ephraim, were forty thousand five hundred.
34
Of the children of Manasseh, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;
35
those who were numbered of them, of the tribe of Manasseh, were thirty-two thousand two hundred.
36
Of the children of Benjamin, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;
37
those who were numbered of them, of the tribe of Benjamin, were thirty-five thousand four hundred.
38
Of the children of Dan, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;
39
those who were numbered of them, of the tribe of Dan, were sixty-two thousand seven hundred.
40
Of the children of Asher, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;
41
those who were numbered of them, of the tribe of Asher, were forty-one thousand five hundred.
42
Of the children of Naphtali, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;
43
those who were numbered of them, of the tribe of Naphtali, were fifty-three thousand four hundred.
44
These are those who were numbered, whom Moses and Aaron numbered, and the princes of Israel, being twelve men: they were each one for his fathers' house.
45
So all those who were numbered of the children of Israel by their fathers' houses, from twenty years old and upward, all who were able to go out to war in Israel;
46
even all those who were numbered were six hundred three thousand five hundred fifty.
47
But the Levites after the tribe of their fathers were not numbered among them.
48
For Yahweh spoke to Moses, saying,
49
"Only the tribe of Levi you shall not number, neither shall you take a census of them among the children of Israel;
50
but appoint the Levites over the Tabernacle of the Testimony, and over all its furnishings, and over all that belongs to it. They shall carry the tabernacle, and all its furnishings; and they shall take care of it, and shall encamp around it.
51
When the tabernacle is to move, the Levites shall take it down; and when the tabernacle is to be set up, the Levites shall set it up. The stranger who comes near shall be put to death.
52
The children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their divisions.
53
But the Levites shall encamp around the Tabernacle of the Testimony, that there may be no wrath on the congregation of the children of Israel: and the Levites shall be responsible for the Tabernacle of the Testimony."
54
Thus the children of Israel did. According to all that Yahweh commanded Moses, so they did.
