363. After these things I looked, and behold, a great multitude, which no one could number. (7:9) This symbolizes all other people who are not among those enumerated and yet are in the New Heaven and the Lord's New Church, who form the lowest heaven and the external church, and whose character is known to the Lord alone.

That a great multitude symbolizes all other people who are not among those enumerated, and yet are in heaven and in the Lord's church, is apparent from verses 9, 10, 13-17, where we are told that they stood "before the throne and before the Lamb, clothed with white robes, with palm branches in their hands," and that they "serve Him... in His temple. And He who sits on the throne will dwell among them," and so on.

To number in the spiritual sense means, symbolically, to discern the character of something or someone. That numbering has this symbolic meaning will be seen in the next number.

Who specifically these people are, however - those meant by the ones called a great multitude - cannot be known without an Arcanum that must first be disclosed.

[2] The arcanum is this: Heaven in its entirety, together with the church on earth, is in the Lord's sight as though a single person. And because it is as though a single person, there are people there who constitute the head and thus the face with all of its sensory organs, and there are people there who constitute the body with all of its members. The people enumerated before this are ones who constitute the face with all of its sensory organs. The people referred to now, however, are ones who constitute the body with all of its members. That this is the case has been revealed to me, and so, too, the fact that the people who make up the first group of tribes (verse 5) are ones who correspond to the forehead down to the eyes; that those who make up the second group (verse 6) are ones who correspond to the eyes, together with the nose; that those who make up the third group (verse 7) are ones who correspond to the ears and cheeks; and that those who make up the fourth group (verse 8) are ones who correspond to the mouth and tongue.

[3] The Lord's church, furthermore, is internal and external. The people meant by the twelve tribes of Israel are ones who make up the Lord's internal church, whereas the people referred to now are ones who make up His external church, and who cohere as one with those enumerated before, as lower things do with higher ones, thus as the body with the head. The twelve tribes of Israel therefore symbolize the higher heavens and also the internal church, while the latter symbolize the lower heavens and the external church. That these people are called a great multitude elsewhere, too, may be seen in nos. 803ff. below, and in no. 811.

10. John, to the seven churches. (1:4) This symbolically means, to all who are in the Christian world where the Word exists and where through it the Lord is known, and who turn to the church.

The seven churches mean, not seven churches, but all who are constituents of the church in the Christian world. For numbers in the Word symbolize properties, and seven symbolizes all things or all people, and so also fullness and completeness, and it occurs in the Word where the subject is something holy, and in an opposite sense, something profane. Consequently this number involves holiness, and in an opposite sense, profanation.

Numbers symbolize properties, or rather they serve as a class of adjectives to substantives, assigning some attribute to their subjects, because a number in itself is a natural quantity. For natural things are measured by numbers, but spiritual things by properties and their states. Therefore someone who does not know the symbolism of numbers in the Word, and particularly in the book of Revelation, cannot know the many secrets that it contains.

Now, because seven symbolizes all things or all people, it is apparent that the seven churches mean all people in the Christian world where the Word exists and where through it the Lord is known. If these live according to the Lord's commandments in the Word, they form the real church.

[2] It is because of this that the Sabbath was instituted on the seventh day, and that the seventh year was called a sabbatical year, and the forty-ninth year the year of Jubilee, which symbolized everything holy in the church.

It is because of this, too, that a week in Daniel and elsewhere symbolizes an entire period from beginning to end and is predicated of the church.

Similar things are symbolized by seven hereafter, as for example, by the seven golden lampstands, in the midst of which was the Son of Man (Revelation 1:13); by the seven stars in His right hand (1:16, 20); by the seven spirits of God (1:4; 4:5); by the seven lamps of fire (4:5); by the seven angels to whom were given seven trumpets (8:2); by the seven angels having the seven last plagues (15:5-6); by the seven bowls full of the seven last plagues (16:1; 21:9); by the seven seals with which the book was sealed (5:1).

Likewise in the following places: That their hands should be filled for seven days (Exodus 29:35). That they should be sanctified for seven days (Exodus 29:37). That when they were inaugurated they should go in seven days, clothed in holy garments (Exodus 29:30). That for seven days they should not go out of the Tabernacle while being initiated into the priesthood (Leviticus 8:33, 35). That atonement should be made for the altar seven times on its horns (Leviticus 16:18-19), and also seven times toward the east (Leviticus 16:12-15). That the water of separation should be sprinkled seven times toward the Tabernacle (Numbers 19:4). That Passover should be celebrated for seven days and unleavened bread eaten for seven days (Exodus 12:1ff., Deuteronomy 16:4-7).

So, too, that the Jews should be punished sevenfold for their sins (Leviticus 26:18, 21, 24, 28), on which account David says, "Requite our neighbors sevenfold into their bosom" (Psalms 79:12). "Sevenfold" means fully.

[3] Also in these places:

The words of Jehovah are pure words, silver... in a furnace... purified seven times. (Psalms 12:6)

The hungry have ceased, until the barren has borne seven, while she who has many children has become feeble. (1 Samuel 2:5)

"The barren" is the church of the gentiles, who did not have the Word. "She who has many children" is the church of the Jews, who did have the Word. Similarly,

She will languish who has borne seven; she will breath out her soul. (Jeremiah 15:9)

Those who dwell in the cities of Israel will... set on fire and burn the weapons...; and they will make fires with them for seven years... ...they will bury Gog, and... for seven months... will be cleansing the land. (Ezekiel 39:9, 11-12)

(The unclean spirit) will take seven other spirits more wicked than himself... (Matthew 12:45)

Profanation is described there, and the seven spirits with which he would return symbolize all falsities of evil, thus a complete extinguishing of goodness and truth.

The seven heads of the dragon, and the seven jewels ¹ on its heads (Revelation 12:3), symbolize the profanation of all goodness and truth.

This makes apparent that "seven" involves holiness or profanation, and symbolizes completeness and fullness.

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