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VaYikra 3

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1 ואם זבח שלמים קרבנו אם מן הבקר הוא מקריב אם זכר אם נקבה תמים יקריבנו לפני יהוה׃

2 וסמך ידו על ראש קרבנו ושחטו פתח אהל מועד וזרקו בני אהרן הכהנים את הדם על המזבח סביב׃

3 והקריב מזבח השלמים אשה ליהוה את החלב המכסה את הקרב ואת כל החלב אשר על הקרב׃

4 ואת שתי הכלית ואת החלב אשר עלהן אשר על הכסלים ואת היתרת על הכבד על הכליות יסירנה׃

5 והקטירו אתו בני אהרן המזבחה על העלה אשר על העצים אשר על האש אשה ריח ניחח ליהוה׃

6 ואם מן הצאן קרבנו לזבח שלמים ליהוה זכר או נקבה תמים יקריבנו׃

7 אם כשב הוא מקריב את קרבנו והקריב אתו לפני יהוה׃

8 וסמך את ידו על ראש קרבנו ושחט אתו לפני אהל מועד וזרקו בני אהרן את דמו על המזבח סביב׃

9 והקריב מזבח השלמים אשה ליהוה חלבו האליה תמימה לעמת העצה יסירנה ואת החלב המכסה את הקרב ואת כל החלב אשר על הקרב׃

10 ואת שתי הכלית ואת החלב אשר עלהן אשר על הכסלים ואת היתרת על הכבד על הכלית יסירנה׃

11 והקטירו הכהן המזבחה לחם אשה ליהוה׃

12 ואם עז קרבנו והקריבו לפני יהוה׃

13 וסמך את ידו על ראשו ושחט אתו לפני אהל מועד וזרקו בני אהרן את דמו על המזבח סביב׃

14 והקריב ממנו קרבנו אשה ליהוה את החלב המכסה את הקרב ואת כל החלב אשר על הקרב׃

15 ואת שתי הכלית ואת החלב אשר עלהן אשר על הכסלים ואת היתרת על הכבד על הכלית יסירנה׃

16 והקטירם הכהן המזבחה לחם אשה לריח ניחח כל חלב ליהוה׃

17 חקת עולם לדרתיכם בכל מושבתיכם כל חלב וכל דם לא תאכלו׃

   

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The New Jerusalem and its Heavenly Doctrine # 221

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221. Of Sacrifices.

"Burnt-offerings" and "sacrifices" signified all things of worship from the good of love, and from the truths of faith (n. 923, 6905, 8680, 8936, 10042). "Burnt-offerings" and "sacrifices" also signified Divine celestial things, which are the internal things of the church, from which worship is derived (n. 2180, 2805, 2807, 2830, 3519). With a variation and difference according to the varieties of worship (n. 2805, 6905, 8936). Therefore there were many kinds of sacrifices, and various processes to be observed in them, and various beasts from which they were (n. 2830, 9391, 9990). The various things which they signified in general, may appear from unfolding the particulars by the internal sense (n. 10042). What "the beasts" which were sacrificed signified in particular (n. 10042). Arcana of heaven are contained in the rituals and processes of the sacrifices (n. 10057). In general they contained the arcana of the glorification of the Lord's Human; and in a respective sense, the arcana of the regeneration and purification of man from evils and falsities; wherefore they were prescribed for various sins, crimes, and purifications (n. 9990, 10022, 10042, 10053, 10057). What is signified by "the imposition of hands" on the beasts which were sacrificed (n. 10023). What by "the inferior parts of the slain beasts being put under their superior parts" in the burnt-offerings (n. 10051). What by "the meal-offerings" that were offered at the same time (n. 10079). What by "the drink-offering" (n. 4581, 10137). What by "the salt" which was used (n. 10300). What by "the altar" and all the particulars of it (n. 921, 2777, 2784, 2811-2812, 4489, 4541, 8935, 8940, 9388-9389, 9714, 9726, 9963-9964, 10028, 10123, 10151, 10242, 10245, 10344). What by "the fire of the altar" (n. 934, 6314, 6832). What by "eating together of the things sacrificed" (n. 2187, 8682). Sacrifices were not commanded, but charity and faith, thus that they were only permitted, shown from the Word (n. 922, 2180). Why they were permitted (n. 2180, 2818).

The burnt-offerings and sacrifices, which consisted of lambs, she-goats, sheep, kids, he-goats, and bullocks, were in one word called "Bread," is evident from the following passages:

And the priest shall burn it upon the altar; it is the bread of the offering made by fire unto Jehovah (Lev. 3: 11, 16).

The sons of Aaron shall be holy unto their God, neither shall they profane the name of their God; for the offerings of Jehovah made by fire, the bread of their God, they do offer. Thou shalt sanctify him, for he offered the bread of thy God. A man of the seed of Aaron, in whom there shall be a blemish, let him not approach to offer the bread of his God (Lev. 21: 68, 17, 21).

Command the sons of Israel, and say unto them, My offering, My bread, for My sacrifices made by fire for an odor of rest, ye shall observe, to offer unto Me in its stated time (Num. 28:2).

He who shall have touched an unclean thing shall not eat of the holy things, but he shall wash his flesh in water; and shall afterwards eat of the holy things, because it is his bread (Lev. 22:6, 7).

They who offer polluted bread upon My altar (Malachi 1:7).

Hence now, as has been said above (n. 214), the Holy Supper includes and comprehends all of the Divine worship instituted in the Israelitish Church; for the burnt-offerings and sacrifices in which the worship of that church principally consisted were called by the one word "bread." Hence, also, the Holy Supper is its fulfilling.

From what has been observed, it may now be seen what is meant by bread in John:

Jesus said to them, Verily, verily, I say unto you, Moses gave them not that bread from heaven, but My Father giveth you the true bread from heaven, for the bread of God is He who came down from heaven, and giveth life unto the world. They said unto Him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life; he that cometh to Me shall never hunger, and he that believeth on Me shall never thirst. He that believeth on Me hath eternal life. I am the bread of life. This is the bread which cometh down from heaven; that anyone may eat thereof, and not die. I am the living bread which came down from heaven; if anyone shall eat of this bread, he shall live forever (John 6: 31-35, 47-51).

From these passages, and from what has been said above, it appears that "bread" is all the good which proceeds from the Lord, for the Lord Himself is in His own good; and thus that "bread and wine" in the Holy Supper are all the worship of the Lord from the good of love and faith.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Numbers 11

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1 The people were complaining in the ears of Yahweh. When Yahweh heard it, his anger was kindled; and Yahweh's fire burnt among them, and consumed some of the outskirts of the camp.

2 The people cried to Moses; and Moses prayed to Yahweh, and the fire abated.

3 The name of that place was called Taberah, because Yahweh's fire burnt among them.

4 The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, "Who will give us flesh to eat?

5 We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;

6 but now we have lost our appetite. There is nothing at all except this manna to look at."

7 The manna was like coriander seed, and its appearance like the appearance of bdellium.

8 The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.

9 When the dew fell on the camp in the night, the manna fell on it.

10 Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of Yahweh was kindled greatly; and Moses was displeased.

11 Moses said to Yahweh, "Why have you treated with your servant so badly? Why haven't I found favor in your sight, that you lay the burden of all this people on me?

12 Have I conceived all this people? Have I brought them forth, that you should tell me, 'Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?'

13 Where could I get meat to give to all this people? For they weep to me, saying, 'give us meat, that we may eat.'

14 I am not able to bear all this people alone, because it is too heavy for me.

15 If you treat me this way, please kill me right now, if I have found favor in your sight; and don't let me see my wretchedness."

16 Yahweh said to Moses, "Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.

17 I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you not bear it yourself alone.

18 "Say to the people, 'Sanctify yourselves against tomorrow, and you will eat flesh; for you have wept in the ears of Yahweh, saying, "Who will give us flesh to eat? For it was well with us in Egypt." Therefore Yahweh will give you flesh, and you will eat.

19 You will not eat one day, nor two days, nor five days, neither ten days, nor twenty days,

20 but a whole month, until it come out at your nostrils, and it is loathsome to you; because that you have rejected Yahweh who is among you, and have wept before him, saying, "Why did we come out of Egypt?"'"

21 Moses said, "The people, among whom I am, are six hundred thousand men on foot; and you have said, 'I will give them flesh, that they may eat a whole month.'

22 Shall flocks and herds be slaughtered for them, to be sufficient for them? Shall all the fish of the sea be gathered together for them, to be sufficient for them?"

23 Yahweh said to Moses, "Has Yahweh's hand grown short? Now you will see whether my word will happen to you or not."

24 Moses went out, and told the people the words of Yahweh; and he gathered seventy men of the elders of the people, and set them around the Tent.

25 Yahweh came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders: and it happened that when the Spirit rested on them, they prophesied, but they did so no more.

26 But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.

27 A young man ran, and told Moses, and said, "Eldad and Medad are prophesying in the camp!"

28 Joshua the son of Nun, the servant of Moses, one of his chosen men, answered, "My lord Moses, forbid them!"

29 Moses said to him, "Are you jealous for my sake? I wish that all Yahweh's people were prophets, that Yahweh would put his Spirit on them!"

30 Moses went into the camp, he and the elders of Israel.

31 A wind from Yahweh went out and brought quails from the sea, and let them fall by the camp, about a day's journey on this side, and a day's journey on the other side, around the camp, and about two cubits above the surface of the earth.

32 The people rose up all that day, and all the night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all abroad for themselves around the camp.

33 While the flesh was yet between their teeth, before it was chewed, the anger of Yahweh was kindled against the people, and Yahweh struck the people with a very great plague.

34 The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.

35 From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.