4788. 'The Midianites sold him into Egypt' means that those in whom some truth partnering simple good was present consulted facts. This is clear from the representation of 'the Midianites' as those in whom the truth that partners simple good is present, dealt with in 3242, 4756; from the meaning of 'Egypt' as facts, dealt with in 1164, 1165, 1186, 1462, 2588, 4749; from the meaning of 'selling' as alienating, dealt with in 4752, 4758; and from the representation of 'Joseph' as Divine Truth. When the latter is said to have been alienated - or 'sold' to facts, meant by 'Egypt' - by those in whom the truth partnering simple good is present, the meaning is that they consulted those facts. For people in whom the truth partnering simple good is present allow themselves to be led away, very much so, by the illusions of the senses, and so by means of facts based on these.

[2] In verse 28 above it was stated that Joseph was drawn out of the pit by the Midianites, who then sold him to the Ishmaelites. From this it would seem that only the Ishmaelites could have sold him in Egypt. Yet he was not sold by the Ishmaelites but by the Midianites, and the reason for this is that the Ishmaelites represent those in whom simple good is present, 4747, whereas the Midianites represent those in whom the truth partnering that good is present. 'Joseph' or Divine Truth could not be sold by those who are governed by good, only by those governed by truth; for those governed by good know from good what Divine truth is, whereas those governed by truth have no such knowledge.

[3] Members of the Church fall into two distinct categories - those governed by good and those governed by truth, the former being called celestial, the latter spiritual. Between the two there is a wide difference. Those governed by good are moved by an affection to do good for its own sake and without thought of reward. To them being allowed to do good is itself the reward, for doing good gives them feelings of joy. Those governed by truth however are not moved by an affection to do good for its own sake; rather, they are moved to do it because they have been commanded to do it. For the most part these people do think about reward; and this, as well as boasting about what they do, is what gives them their feeling of joy.

[4] From this it is evident that people motivated by good to do good act from an internal affection, whereas those motivated by truth to do good act from some external affection. From this the difference between the two groups may be seen, namely that the former are internal people, the latter external ones. Those therefore who are internal people are unable 'to sell' - that is, to alienate - Divine Truth represented by 'Joseph', because good enables them to discern what is true. Neither the illusions of the senses therefore, nor consequently facts, lead them away. But those who are external people are able 'to sell' or alienate it because no good is present enabling them to discern what is true. They do know what is true, but only because doctrine and teachers have given them that knowledge. If they consult facts they easily let themselves be led away by illusions, for they have no inner gift to speak to them. This now explains why Joseph was not sold by the Ishmaelites but by the Midianites.