5586. 'Unless your brother is with you' means unless the intermediary is with you. This is clear from the representation of 'Benjamin' as the intermediary, dealt with in 5411, 5413, 5443. The intermediary represented by 'Benjamin' serves as the link between the internal and the external, that is, between the spiritual man and the natural man; also, it is the truth of good that goes forth from truth from the Divine, represented by 'Joseph'. This truth of good is called the spiritual of the celestial - 'Benjamin' being the spiritual of the celestial, see 3969, 4592. A person's internal and external are completely distinct and separate from each other; for his internal dwells in the light of heaven, his external in the light of the world. And being completely distinct and separate they cannot be joined together except through the intermediary which derives its existence from both of them.

221. 'Breeze, or breath, ¹ of the daytime' means a time when the Church still had a residue of perception. This becomes clear from the meaning of 'day' and of 'night'. The most ancient people compared states of the Church to the times of the day and of the night. States when the Church still had light they compared to times of the day; therefore this verse speaks of 'the breath' or breeze of the daytime' as when they still had some residue of perception, from which they knew that they were fallen. The Lord too calls a state in which there is faith 'the daytime' and one in which there is none 'the night', as in John,

I must work the works of Him who sent Me while it is day; night is coming when nobody will be able to work. John 9:4.

The consecutive states of man's regeneration for the same reason were called 'days' in Chapter Genesis 1.

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