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כי תחבט זיתך לא תפאר אחריך לגר ליתום ולאלמנה יהיה׃
Arcana Coelestia # 5886
5886. 'Whom you sold into Egypt' means the internal which they had alienated. This is clear from the representation of Joseph, the one whom they had 'sold', as the internal, dealt with in 5805, 5826, 5827; from the meaning of 'selling' as alienating, dealt with in 4752, 4758, while 'Egypt' here means the lowest parts, as it does below in 5889. For placing some subject among the facts one knows without any acknowledgement of it is casting it to the sides, thus to the last or lowest parts of the mind. This is also how it is at the present day with the subject of the internal in the human being. The subject exists, it is true, among known facts because religious teaching provides knowledge of the existence of the internal man. Yet it is cast away to the lowest parts of the mind because there is no acknowledgement of it or belief in its existence, as a result of which it is alienated, not, it is true, from the memory but from faith. In the internal sense 'selling' is alienating matters of faith and charity, consequently the things that make a person a member of the internal Church, as may be recognized from the fact that in the spiritual world no buying or selling like that on earth takes place. Instead there is the making one's own of goodness and truth, meant by 'buying', and the alienation of them, meant by 'selling'. 'Buying' also means a communication of cognitions of goodness and truth, for the reason that 'trade' means the acquisition and communication of such cognitions, 2967, 4453; but in this case selling is said to be done 'not by silver'.
[2] The meaning of 'selling' as alienating is also evident from the following places in the Word: In Isaiah,
Thus said Jehovah, Where is your mother's bill of divorce, whom I have put away? Or who of My usurers is it to whom I have sold you? Behold, because of your sins you have been sold, and because of your transgressions your mother has been put away. Isaiah 50:1.
'Mother' stands for the Church, 'selling' for alienating. In Ezekiel,
The time has come, the day has arrived. Do not let the buyer rejoice, and do not let the seller mourn, because wrath is on the whole multitude of it. For the seller will not return to the thing that has been sold, though his life may still be among the living ones. Ezekiel 7:12-13.
This refers to the land of Israel, which is the spiritual Church. 'The seller stands for one who has alienated truths and subtly introduced falsities.
[3] In Joel,
You have sold the sons of Judah and the sons of Jerusalem to the sons of the Greeks, so that you might remove them far away from their borders. Behold, I will raise them up out of the place to which you have sold them. And I will sell your sons and your daughters into the hands of the sons of Judah, who will sell them to the Sabeans, 1 a people far off. Joel 3:6-8.
In this reference to Tyre and Sidon 'selling' again stands for alienating. In Moses,
Their rock sold them, and Jehovah shut them up. Deuteronomy 32:30.
'Selling' plainly stands for alienating. In the highest sense 'rock' is the Lord as regards truth, and in the representative sense faith, while 'Jehovah' is the Lord as regards good.
[4] Since 'buying' in the spiritual sense is acquiring to oneself and 'selling' is alienating, the Lord compares the kingdom of heaven to one selling and buying, in Matthew,
The kingdom of heaven is like treasure hidden in a field, which a man (homo) finds and hides, and in his joy he goes and sells whatever he has and buys that field. Again, the kingdom of heaven is like a trader seeking fine pearls, who, when he has found one pearl of great price, went and sold all that he had and bought it. Matthew 13:44-46.
'The kingdom of heaven' stands for the good and truth present with a person, and so for heaven present with him. 'Field' stands for good and 'pearl' for truth, while 'buying' stands for acquiring these and making them one's own. 'Selling all that one has' stands for alienating that which previously was properly one's own, thus alienating evil desires and false ideas, for these are properly one's own.
[5] In Luke,
Jesus said to the young ruler, You still lack one thing. Sell all that you have and distribute to the poor, then you will have treasure in heaven; and come, follow Me. Luke 18:22.
In the internal sense these words mean that everything completely a person's own, which consists of nothing but evil desires and false ideas, ought to be alienated from him, for such desires and ideas are meant by 'all that he has', and then he will receive from the Lord good desires and true ideas, which are 'treasure in heaven'.
[6] This is similar to what is said elsewhere in the same gospel,
Sell your resources and give alms; make for yourselves money bags that do not grow old, a treasure that does not fail in heaven. Luke 12:33.
Anyone can see that this verse holds a meaning other than the literal one. For at the present day 'selling one's resources' would be making oneself a beggar, and depriving oneself of any further opportunity to exercise charity, quite apart from the fact that one would inevitably regard such a course of action as being meritorious. Also it is an invariable truth that there are rich people in heaven as well as poor ones. The meaning other than the literal one contained in this verse is what was stated just above.
[7] Since 'selling' meant alienating what belonged to the Church the following law was therefore laid down,
If a man was not pleased with a wife he had taken from among women captives, she was to be set apart from him. She should certainly not however be sold for silver; no gain was to be made out of her, because he had caused her distress. Deuteronomy 21:14.
'A wife taken from among women captives' stands for truth that is foreign, not from a genuine stock, yet can be linked in some way to the good of the Church present in a person. If however that truth proves to, be in many respects incompatible it can be separated; but it cannot be alienated since it has been joined in some way to that good. This is the spiritual meaning of that law.
[8] There was also this law,
If there is found a man who has stolen a soul from his brothers, from the children of Israel, and has made profit on him, and has sold him, that thief shall be killed, so that you remove evil from the midst of you. Deuteronomy 24:7.
'Those who steal the children of Israel' stands for those who acquire the truths of the Church, not with the intention of living according to them and thus teaching them from their hearts, but with the intention of using those truths for personal profit. The damnation of such a person is meant by 'he shall be killed'.
Poznámky pod čarou:
1. literally, the Sebaites
Luke 12
1
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.
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But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.
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Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.
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"I tell you, my friends, don't be afraid of those who kill the body, and after that have no more that they can do.
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But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
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"Aren't five sparrows sold for two assaria coins? Not one of them is forgotten by God.
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But the very hairs of your head are all numbered. Therefore don't be afraid. You are of more value than many sparrows.
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"I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;
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but he who denies me in the presence of men will be denied in the presence of the angels of God.
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Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
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When they bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say;
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for the Holy Spirit will teach you in that same hour what you must say."
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One of the multitude said to him, "Teacher, tell my brother to divide the inheritance with me."
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But he said to him, "Man, who made me a judge or an arbitrator over you?"
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He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."
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He spoke a parable to them, saying, "The ground of a certain rich man brought forth abundantly.
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He reasoned within himself, saying, 'What will I do, because I don't have room to store my crops?'
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He said, 'This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.
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I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."'
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"But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared--whose will they be?'
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So is he who lays up treasure for himself, and is not rich toward God."
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He said to his disciples, "Therefore I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.
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Life is more than food, and the body is more than clothing.
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Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
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Which of you by being anxious can add a cubit to his height?
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If then you aren't able to do even the least things, why are you anxious about the rest?
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Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
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But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
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Don't seek what you will eat or what you will drink; neither be anxious.
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For the nations of the world seek after all of these things, but your Father knows that you need these things.
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But seek God's Kingdom, and all these things will be added to you.
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Don't be afraid, little flock, for it is your Father's good pleasure to give you the Kingdom.
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Sell that which you have, and give gifts to the needy. Make for yourselves purses which don't grow old, a treasure in the heavens that doesn't fail, where no thief approaches, neither moth destroys.
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For where your treasure is, there will your heart be also.
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"Let your waist be dressed and your lamps burning.
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Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.
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Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them.
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They will be blessed if he comes in the second or third watch, and finds them so.
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But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.
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Therefore be ready also, for the Son of Man is coming in an hour that you don't expect him."
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Peter said to him, "Lord, are you telling this parable to us, or to everybody?"
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The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
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Blessed is that servant whom his lord will find doing so when he comes.
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Truly I tell you, that he will set him over all that he has.
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But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,
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then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful.
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That servant, who knew his lord's will, and didn't prepare, nor do what he wanted, will be beaten with many stripes,
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but he who didn't know, and did things worthy of stripes, will be beaten with few stripes. To whoever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
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"I came to throw fire on the earth. I wish it were already kindled.
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But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
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Do you think that I have come to give peace in the earth? I tell you, no, but rather division.
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For from now on, there will be five in one house divided, three against two, and two against three.
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They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law."
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He said to the multitudes also, "When you see a cloud rising from the west, immediately you say, 'A shower is coming,' and so it happens.
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When a south wind blows, you say, 'There will be a scorching heat,' and it happens.
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You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don't interpret this time?
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Why don't you judge for yourselves what is right?
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For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.
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I tell you, you will by no means get out of there, until you have paid the very last penny."
