Bible

 

עמוס 7

Hebrew: Modern     

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1 כה הראני אדני יהוה והנה יוצר גבי בתחלת עלות הלקש והנה לקש אחר גזי המלך׃

2 והיה אם כלה לאכול את עשב הארץ ואמר אדני יהוה סלח נא מי יקום יעקב כי קטן הוא׃

3 נחם יהוה על זאת לא תהיה אמר יהוה׃

4 כה הראני אדני יהוה והנה קרא לרב באש אדני יהוה ותאכל את תהום רבה ואכלה את החלק׃

5 ואמר אדני יהוה חדל נא מי יקום יעקב כי קטן הוא׃

6 נחם יהוה על זאת גם היא לא תהיה אמר אדני יהוה׃

7 כה הראני והנה אדני נצב על חומת אנך ובידו אנך׃

8 ויאמר יהוה אלי מה אתה ראה עמוס ואמר אנך ויאמר אדני הנני שם אנך בקרב עמי ישראל לא אוסיף עוד עבור לו׃

9 ונשמו במות ישחק ומקדשי ישראל יחרבו וקמתי על בית ירבעם בחרב׃

10 וישלח אמציה כהן בית אל אל ירבעם מלך ישראל לאמר קשר עליך עמוס בקרב בית ישראל לא תוכל הארץ להכיל את כל דבריו׃

11 כי כה אמר עמוס בחרב ימות ירבעם וישראל גלה יגלה מעל אדמתו׃

12 ויאמר אמציה אל עמוס חזה לך ברח לך אל ארץ יהודה ואכל שם לחם ושם תנבא׃

13 ובית אל לא תוסיף עוד להנבא כי מקדש מלך הוא ובית ממלכה הוא׃

14 ויען עמוס ויאמר אל אמציה לא נביא אנכי ולא בן נביא אנכי כי בוקר אנכי ובולס שקמים׃

15 ויקחני יהוה מאחרי הצאן ויאמר אלי יהוה לך הנבא אל עמי ישראל׃

16 ועתה שמע דבר יהוה אתה אמר לא תנבא על ישראל ולא תטיף על בית ישחק׃

17 לכן כה אמר יהוה אשתך בעיר תזנה ובניך ובנתיך בחרב יפלו ואדמתך בחבל תחלק ואתה על אדמה טמאה תמות וישראל גלה יגלה מעל אדמתו׃

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Exploring the Meaning of Amos 7      

Napsal(a) Rev. George McCurdy and Rev. Martin Pennington

In this chapter, the organized church was increasing from external things to more external things. The course of its actions could lead but to one thing: corruption and breaches that would end with the destruction of internal or inmost things. Their decisions were against God and doctrine. The church with all things belonging to it would “perish.”

Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 207


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1453, 2832, 4281, 7571, 9854, 10441


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 538, 543, 624

Coronis (An Appendix to True Christian Religion) 56

Skočit na podobné biblické verše

Shemot 32:14

BaMidbar 14:19

Shmuel A 9:9

Shmuel B 7:8

Melachim A 12:31, 13:1, 18:17, 19:19, 20:35

Melachim B 2:3, 5, 7, 15, 14:23, 24, 15:8, 10, 21:13

Dvrei Yamim A 15

Tehilim 78:38

Yishevah 22:18

Yeremiyah 15:6, 26:8, 9, 28:16, 29:32, 38:4, 42:10

Yechezchial 2:3, 6:3, 9:8, 21:3

הושע 1:6

עמוס 1, 2:12, 3:8, 14, 4:9, 5:5, 10, 8:2, 9:1

Yonah 3:10

Zechariyah 4:2, 13:5

Vysvětlení slova/fráze

יהוה
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

יוצר
Forming from the womb, as in Isaiah 44:2, 24; 49:1, 5, signifies the reformer. For references to the Lord as Reformer and Regenerator, see Doctrine...

לאכול
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

עשב
Every herb in the Word signifies some species of scientifics. 'Herb bearing seed,' as mentioned in Genesis 1:29, signifies every truth which regards use. 'Green...

יעקב
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

אמר
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

ראה
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

ישראל
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

בית
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

מלך
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

ברח
Flight, as in Matthew 14:20, signifies removal from a state of the good of love and innocence. Flight, as in Mark 8:18, signifies the last...

ארץ
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

יהודה
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

לחם
Just as natural food feeds the natural body, so spiritual food feeds the spiritual body. And since our spiritual body is the expression of what...

נביא
The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At...

בן
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

שמע
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 The Prophet Amos
Worship Talk | Ages 7 - 14

Bible

 

Melachim B 15:10

Hebrew: Modern     

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10 ויקשר עליו שלם בן יבש ויכהו קבל עם וימיתהו וימלך תחתיו׃

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Skočit na podobné biblické verše

Melachim A 16:10

Melachim B 12:21, 14:19, 15:14, 22, 25, 30

הושע 7:7, 8:4

עמוס 7:9

Vysvětlení slova/fráze

בן
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Ze Swedenborgových děl

 

Arcana Coelestia # 10441

Arcana Coelestia (Elliott translation)      

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10441. 'And repent [of the evil] against Your people' means having mercy on them. This is clear from the meaning of 'repenting', when it has reference to Jehovah, as having mercy. The reason why 'repenting' means having mercy is that Jehovah does not ever repent, since He foresees and makes provision for all things from eternity. Repentance is a reaction that can take place only in someone who has no knowledge of the future and who sees, as events unfold, that he has made a mistake. Nevertheless the Word speaks of Jehovah's reacting in that kind of way because the sense of the letter consists of ideas of things as man sees them. For it is intended for very simple people and for young children, who at first go no further than that sense. Also young children and very simple people's interests lie in the most external things, from which they start out and in which after this their inner thoughts and feelings terminate. For this reason the Word in the letter must be understood differently by those who have become wiser.

[2] The situation with the Word is similar to that with the human being. Everything within him terminates in flesh and bones; these are the container of everything there. Unless they existed in place of a foundation or support a person could not remain in being; for he would have no final level in which all things within him could terminate and on which they could rest. The situation is similar with the Word. This must have a final level in which everything within it terminates; that final level is the sense of the letter, and the inner things are the heavenly matters belonging to the internal sense. From all this it is now evident that the way things appear to man is the reason why Jehovah is said to repent, when in fact He does not repent.

[3] The fact that Jehovah is said to repent is clear from a large number of places in the Word, such as the following: In Jeremiah,

If [a nation] does evil in My sight so that it does not obey My voice, I will repent of the good with which I said I would benefit it. Jeremiah 18:10.

In the same prophet,

It may be that they will listen and every man turn from his evil way, that I may repent of the evil which I am thinking to do to them on account of the wickedness of their doings. Jeremiah 26:3.

In Ezekiel,

When My anger is accomplished and I make My wrath rest on them, I will repent. Ezekiel 5:13.

In Amos,

Jehovah repented. It shall not happen, He said. Amos 7:3, 6.

In Moses,

Jehovah will judge His people, and repent over 1 His servants. Deuteronomy 32:36.

In Jonah,

The king of Nineveh said, Who knows, God may turn and be moved to repentance 2 , and turn from the heat of His anger, and we may not perish! And they turned from their evil way; therefore God repented of the evil which He had said He would do to them, so that He did not do it. Jonah 3:9-10.

In the Book of Genesis,

Jehovah repented that He had made man on the earth, and He was grieved in His heart. Genesis 6:6.

In the first Book of Samuel,

I have repented that I have made Saul king, for he has turned away from following Me. 1 Samuel 15:11, 35.

[4] From these places which speak of Jehovah's having repented, when in fact He cannot repent since He knows all things before He does them, it is evident that 'repenting' means having mercy. The fact that Jehovah never repents is also clear from the Word, as in Moses,

Jehovah 3 is not a man (vir), that He should lie, or a son of man, that He should repent. Has He said, and will not act? Or has He spoken, and will not carry it out? Numbers 23:19.

And in the first Book of Samuel,

The Invincible One of Israel does not lie, nor does He repent, for He is not a man (homo), that He should repent. 1 Samuel 15:29.

The fact that when Jehovah is said to repent His mercy is meant is clear in Joel,

Jehovah is gracious and merciful, long-suffering, and great in compassion, and One who is accustomed to repent of evil. Joel 2:13.

And in Jonah,

God is gracious and merciful, long-suffering, and great in kindness, and One who repents of evil. Jonah 4:2.

-----
Footnotes:

1. i.e. has compassion on

2. literally, be led by repentance

3. The Hebrew at this point uses the word meaning God.

-----

(Odkazy: Exodus 32:12; Numbers 18:19)

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Ze Swedenborgových prací

Odkazy z vydaných prací:

Arcana Coelestia 10448


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 433


Thanks to the Swedenborg Society for the permission to use this translation.


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