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1 וַיְהִי אַחֲרֵי מֹות יְהֹושֻׁעַ וַיִּשְׁאֲלוּ בְּנֵי יִשְׂרָאֵל בַּיהוָה לֵאמֹר מִי יַעֲלֶה־לָּנוּ אֶל־הַכְּנַעֲנִי בַּתְּחִלָּה לְהִלָּחֶם בֹּו׃

2 וַיֹּאמֶר יְהוָה יְהוּדָה יַעֲלֶה הִנֵּה נָתַתִּי אֶת־הָאָרֶץ בְּיָדֹו׃

3 וַיֹּאמֶר יְהוּדָה לְשִׁמְעֹון אָחִיו עֲלֵה אִתִּי בְגֹורָלִי וְנִלָּחֲמָה בַּכְּנַעֲנִי וְהָלַכְתִּי גַם־אֲנִי אִתְּךָ בְּגֹורָלֶךָ וַיֵּלֶךְ אִתֹּו שִׁמְעֹון׃

4 וַיַּעַל יְהוּדָה וַיִּתֵּן יְהוָה אֶת־הַכְּנַעֲנִי וְהַפְּרִזִּי בְּיָדָם וַיַּכּוּם בְּבֶזֶק עֲשֶׂרֶת אֲלָפִים אִישׁ׃

5 וַיִּמְצְאוּ אֶת־אֲדֹנִי בֶזֶק בְּבֶזֶק וַיִּלָּחֲמוּ בֹּו וַיַּכּוּ אֶת־הַכְּנַעֲנִי וְאֶת־הַפְּרִזִּי׃

6 וַיָּנָס אֲדֹנִי בֶזֶק וַיִּרְדְּפוּ אַחֲרָיו וַיֹּאחֲזוּ אֹתֹו וַיְקַצְּצוּ אֶת־בְּהֹנֹות יָדָיו וְרַגְלָיו׃

7 וַיֹּאמֶר אֲדֹנִי־בֶזֶק שִׁבְעִים מְלָכִים בְּהֹנֹות יְדֵיהֶם וְרַגְלֵיהֶם מְקֻצָּצִים הָיוּ מְלַקְּטִים תַּחַת שֻׁלְחָנִי כַּאֲשֶׁר עָשִׂיתִי כֵּן שִׁלַּם־לִי אֱלֹהִים וַיְבִיאֻהוּ יְרוּשָׁלִַם וַיָּמָת שָׁם׃ ף

8 וַיִּלָּחֲמוּ בְנֵי־יְהוּדָה בִּירוּשָׁלִַם וַיִּלְכְּדוּ אֹותָהּ וַיַּכּוּהָ לְפִי־חָרֶב וְאֶת־הָעִיר שִׁלְּחוּ בָאֵשׁ׃

9 וְאַחַר יָרְדוּ בְּנֵי יְהוּדָה לְהִלָּחֵם בַּכְּנַעֲנִי יֹושֵׁב הָהָר וְהַנֶּגֶב וְהַשְּׁפֵלָה׃

10 וַיֵּלֶךְ יְהוּדָה אֶל־הַכְּנַעֲנִי הַיֹּושֵׁב בְּחֶבְרֹון וְשֵׁם־חֶבְרֹון לְפָנִים קִרְיַת אַרְבַּע וַיַּכּוּ אֶת־שֵׁשַׁי וְאֶת־אֲחִימַן וְאֶת־תַּלְמָי׃

11 וַיֵּלֶךְ מִשָּׁם אֶל־יֹושְׁבֵי דְּבִיר וְשֵׁם־דְּבִיר לְפָנִים קִרְיַת־סֵפֶר׃

12 וַיֹּאמֶר כָּלֵב אֲשֶׁר־יַכֶּה אֶת־קִרְיַת־סֵפֶר וּלְכָדָהּ וְנָתַתִּי לֹו אֶת־עַכְסָה בִתִּי לְאִשָּׁה׃

13 וַיִּלְכְּדָהּ עָתְנִיאֵל בֶּן־קְנַז אֲחִי כָלֵב הַקָּטֹן מִמֶּנּוּ וַיִּתֶּן־לֹו אֶת־עַכְסָה בִתֹּו לְאִשָּׁה׃

14 וַיְהִי בְּבֹואָהּ וַתְּסִיתֵהוּ לִשְׁאֹול מֵאֵת־אָבִיהָ הַשָּׂדֶה וַתִּצְנַח מֵעַל הַחֲמֹור וַיֹּאמֶר־לָהּ כָּלֵב מַה־לָּךְ׃

15 וַתֹּאמֶר לֹו הָבָה־לִּי בְרָכָה כִּי אֶרֶץ הַנֶּגֶב נְתַתָּנִי וְנָתַתָּה לִי גֻּלֹּת מָיִם וַיִּתֶּן־לָהּ כָּלֵב אֵת גֻּלֹּת עִלִּית וְאֵת גֻּלֹּת תַּחְתִּית׃ ף

16 וּבְנֵי קֵינִי חֹתֵן מֹשֶׁה עָלוּ מֵעִיר הַתְּמָרִים אֶת־בְּנֵי יְהוּדָה מִדְבַּר יְהוּדָה אֲשֶׁר בְּנֶגֶב עֲרָד וַיֵּלֶךְ וַיֵּשֶׁב אֶת־הָעָם׃

17 וַיֵּלֶךְ יְהוּדָה אֶת־שִׁמְעֹון אָחִיו וַיַּכּוּ אֶת־הַכְּנַעֲנִי יֹושֵׁב צְפַת וַיַּחֲרִימוּ אֹותָהּ וַיִּקְרָא אֶת־שֵׁם־הָעִיר חָרְמָה׃

18 וַיִּלְכֹּד יְהוּדָה אֶת־עַזָּה וְאֶת־גְּבוּלָהּ וְאֶת־אַשְׁקְלֹון וְאֶת־גְּבוּלָהּ וְאֶת־עֶקְרֹון וְאֶת־גְּבוּלָהּ׃

19 וַיְהִי יְהוָה אֶת־יְהוּדָה וַיֹּרֶשׁ אֶת־הָהָר כִּי לֹא לְהֹורִישׁ אֶת־יֹשְׁבֵי הָעֵמֶק כִּי־רֶכֶב בַּרְזֶל לָהֶם׃

20 וַיִּתְּנוּ לְכָלֵב אֶת־חֶבְרֹון כַּאֲשֶׁר דִּבֶּר מֹשֶׁה וַיֹּורֶשׁ מִשָּׁם אֶת־שְׁלֹשָׁה בְּנֵי הָעֲנָק׃

21 וְאֶת־הַיְבוּסִי יֹשֵׁב יְרוּשָׁלִַם לֹא הֹורִישׁוּ בְּנֵי בִנְיָמִן וַיֵּשֶׁב הַיְבוּסִי אֶת־בְּנֵי בִנְיָמִן בִּירוּשָׁלִַם עַד הַיֹּום הַזֶּה׃ ס

22 וַיַּעֲלוּ בֵית־יֹוסֵף גַּם־הֵם בֵּית־אֵל וַיהוָה עִםָּם׃

23 וַיָּתִירוּ בֵית־יֹוסֵף בְּבֵית־אֵל וְשֵׁם־הָעִיר לְפָנִים לוּז׃

24 וַיִּרְאוּ הַשֹּׁמְרִים אִישׁ יֹוצֵא מִן־הָעִיר וַיֹּאמְרוּ לֹו הַרְאֵנוּ נָא אֶת־מְבֹוא הָעִיר וְעָשִׂינוּ עִמְּךָ חָסֶד׃

25 וַיַּרְאֵם אֶת־מְבֹוא הָעִיר וַיַּכּוּ אֶת־הָעִיר לְפִי־חָרֶב וְאֶת־הָאִישׁ וְאֶת־כָּל־מִשְׁפַּחְתֹּו שִׁלֵּחוּ׃

26 וַיֵּלֶךְ הָאִישׁ אֶרֶץ הַחִתִּים וַיִּבֶן עִיר וַיִּקְרָא שְׁמָהּ לוּז הוּא שְׁמָהּ עַד הַיֹּום הַזֶּה׃ ף

27 וְלֹא־הֹורִישׁ מְנַשֶּׁה אֶת־בֵּית־שְׁאָן וְאֶת־בְּנֹותֶיהָ וְאֶת־תַּעְנַךְ וְאֶת־בְּנֹתֶיהָ וְאֶת־[כ= יֹשֵׁב] [ק= יֹשְׁבֵי] דֹור וְאֶת־בְּנֹותֶיהָ וְאֶת־יֹושְׁבֵי יִבְלְעָם וְאֶת־בְּנֹתֶיהָ וְאֶת־יֹושְׁבֵי מְגִדֹּו וְאֶת־בְּנֹותֶיהָ וַיֹּואֶל הַכְּנַעֲנִי לָשֶׁבֶת בָּאָרֶץ הַזֹּאת׃

28 וַיְהִי כִּי־חָזַק יִשְׂרָאֵל וַיָּשֶׂם אֶת־הַכְּנַעֲנִי לָמַס וְהֹורֵישׁ לֹא הֹורִישֹׁו׃ ס

29 וְאֶפְרַיִם לֹא הֹורִישׁ אֶת־הַכְּנַעֲנִי הַיֹּושֵׁב בְּגָזֶר וַיֵּשֶׁב הַכְּנַעֲנִי בְּקִרְבֹּו בְּגָזֶר׃ ף

30 זְבוּלֻן לֹא הֹורִישׁ אֶת־יֹושְׁבֵי קִטְרֹון וְאֶת־יֹושְׁבֵי נַהֲלֹל וַיֵּשֶׁב הַכְּנַעֲנִי בְּקִרְבֹּו וַיִּהְיוּ לָמַס׃ ס

31 אָשֵׁר לֹא הֹורִישׁ אֶת־יֹשְׁבֵי עַכֹּו וְאֶת־יֹושְׁבֵי צִידֹון וְאֶת־אַחְלָב וְאֶת־אַכְזִיב וְאֶת־חֶלְבָּה וְאֶת־אֲפִיק וְאֶת־רְחֹב׃

32 וַיֵּשֶׁב הָאָשֵׁרִי בְּקֶרֶב הַכְּנַעֲנִי יֹשְׁבֵי הָאָרֶץ כִּי לֹא הֹורִישֹׁו׃ ס

33 נַפְתָּלִי לֹא־הֹורִישׁ אֶת־יֹשְׁבֵי בֵית־שֶׁמֶשׁ וְאֶת־יֹשְׁבֵי בֵית־עֲנָת וַיֵּשֶׁב בְּקֶרֶב הַכְּנַעֲנִי יֹשְׁבֵי הָאָרֶץ וְיֹשְׁבֵי בֵית־שֶׁמֶשׁ וּבֵית עֲנָת הָיוּ לָהֶם לָמַס׃ ס

34 וַיִּלְחֲצוּ הָאֱמֹרִי אֶת־בְּנֵי־דָן הָהָרָה כִּי־לֹא נְתָנֹו לָרֶדֶת לָעֵמֶק׃

35 וַיֹּואֶל הָאֱמֹרִי לָשֶׁבֶת בְּהַר־חֶרֶס בְּאַיָּלֹון וּבְשַׁעַלְבִים וַתִּכְבַּד יַד בֵּית־יֹוסֵף וַיִּהְיוּ לָמַס׃

36 וּגְבוּל הָאֱמֹרִי מִמַּעֲלֵה עַקְרַבִּים מֵהַסֶּלַע וָמָעְלָה׃ ף

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Arcana Coelestia # 4556

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4556. And Jacob came to Luz, which is in the land of Canaan, signifies the natural in its former state, and “this is Bethel” signifies the Divine natural, as is evident from the signification of “Luz” as being the natural in its former state, or that very natural which was human. That this was made Divine is signified by, “this is Bethel.” (That “Bethel” is the Divine natural may be seen above, n. 4089, 4539.) So also in other places in the Word where “Bethel” is named it is likewise said, “Luz, this is Bethel,” and “Bethel, beforetime Luz,” as in Joshua:

The boundary of the lot of the sons of Benjamin between the sons of Judah and the sons of Joseph went forth to Luz, to the side of Luz southward, this is Bethel (Josh. 18:11, 13).

And in the book of Judges:

The house of Joseph went up to Bethel, and spied out Bethel; and the name of the city beforetime was Luz (Judg. 1:22-23).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 4539

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4539. Arise, go up to Bethel. That this signifies that the perception is concerning the Divine natural, is evident from the signification of “arising,” as being elevation (see n. 2401, 2785, 2912, 2927, 3171, 4103), here the elevation of the natural to the Divine; from the signification of “to go up,” as being more toward the interiors (of which in what follows); and from the signification of “Bethel,” as being the Divine in the natural, or in the ultimate of order (n. 4089). For in the original language “Bethel” means the “house of God,” and as the house of God is where the knowledges of good and truth are, by “Bethel” in the proximate sense are signified these knowledges (as shown above, n. 1453). But as the interiors are terminated and closed in the ultimates of order, and are together there, and as it were dwell together in one house; and as the natural in man is the ultimate with him in which his interiors are terminated, therefore by “Bethel” or the “house of God” is properly signified the natural (n. 3729, 4089), and indeed the good therein, for in the internal sense a “house” is good (n. 2233, 2234, 3720, 3729); moreover knowledges are in the natural, or in the ultimate of order.

[2] That “to go up” denotes toward the interiors is because interior things are what are called higher things (n. 2148), and therefore when progress toward interior things is treated of in the internal sense, the expression “to go up” is employed, as “to go up” from Egypt to the land of Canaan, and in the land of Canaan itself “to go up” to the interior parts, and from all parts of it to Jerusalem, and in Jerusalem itself to the house of God there. For example “to go up” from the land of Egypt to the land of Canaan, in Moses:

Pharaoh said to Joseph, Go up and bury thy father; and Joseph went up, and all the servants of Pharaoh went up with him; and there went up with him both chariots and horsemen (Genesis 50:6-7, 9).

And in the book of Judges:

And the angel of Jehovah went up from Gilgal to Bochim, and he said, I made you go up out of Egypt (Judg. 2:1);

for by “Egypt” in the internal sense is signified that memory-knowledge which is to serve for apprehending the things of the Lord’s kingdom; and by the “land of Canaan” is signified the Lord’s kingdom. And as memory-knowledges are lower, or what is the same, are exterior, and the things of the Lord’s kingdom are higher, or what is the same, interior, therefore one is said “to go up from Egypt to the land of Canaan,” and on the other hand “to go down from the land of Canaan to Egypt” (Genesis 42:2-3; 43:4-5, 15).

[3] In the land of Canaan itself “to go up” to its interior parts, in Joshua:

Joshua said, Go up and spy out the land; and the men went up and spied out Ai; and they returned unto Joshua and said unto him, Let not all the people go up; let about two thousand men or about three thousand men go up; so there went up thither of the people about three thousand men (Josh. 7:2-4);

as the “land of Canaan” signifies the Lord’s kingdom, the parts which were more remote from its ultimate boundaries signified things interior, and therefore the expression “to go up” is here used. In like manner from all the surrounding parts to Jerusalem; and in Jerusalem to the house of God (1 Kings 12:27-28; 2 Kings 20:5, 8; Matthew 20:18; Mark 10:33; Luke 18:31 other places). For Jerusalem was the inmost of the land, because by it was signified the Lord’s spiritual kingdom; and the house of God was the inmost of Jerusalem, because by it was signified the Lord’s celestial kingdom, and in the supreme sense the Lord Himself. Hence men spoke of “going up” to them. From all this it is evident what is signified by “arise, go up to Bethel,” namely, progress toward the interiors, which is the subject treated of in this chapter (n. 4536).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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