25
אֵלֶּה בְּנֵי בִלְהָה אֲשֶׁר־נָתַן לָבָן לְרָחֵל בִּתֹּו וַתֵּלֶד אֶת־אֵלֶּה לְיַעֲקֹב כָּל־נֶפֶשׁ שִׁבְעָה׃
Bereshit 46:25
Arcana Coelestia # 4287
4287. 'For as a prince you have contended with God and with men, and have prevailed' means repeated victories in conflicts over truths and goods. This is clear from the meaning of 'contending as a prince' as overcoming in conflicts, in this case conflicts that accompany temptations since these are the subject at present; and from the meaning of 'with God and with men' as conflicts over truths and goods, to be dealt with below.
[2] The subject in the highest sense being the Lord, it is He who is meant in that sense by 'one contending as a prince with God and with men', for by His own power He suffered all temptations and through them overcame the hells. Indeed He allowed into Himself all the hells in their order, and even the angels, as will be explained later on. In so doing he brought into order everything in the heavens and in the hells, and at length glorified Himself, that is, made the Human within Him Divine.
[3] From this it is evident that in the highest sense the Lord is meant by Jacob and Israel, as shown immediately above in 4286. Not only has He Himself 'contended as a prince', that is, has suffered all the conflicts brought about by temptations and has overcome in them, but also He suffers them in every individual human being. But see what has been stated many times already on these matters in the following references,
The Lord suffered the severest temptations, greater than anybody else has done, 1663, 1668, 1787, 2776, 2786, 2795, 2816.
Unlike any others the Lord fought out of Divine love, 1690, 1691 (end), 1789, 1812, 1813, 1820.
The Lord fought against hereditary evil from the mother, so that at length He was not her son; even so, no evil of His own doing was attached to Him, 1444, 1573, 2025, 2574, 2649, 3318 (end).
Through the conflicts brought about by temptations and through repeated victories the Lord arranged all things into the form which heaven possesses, 1928.
And through repeated victories in conflicts brought about by temptations He united the Divine Essence to the Human Essence, 1616, 1737, 1813, 1921, 2025, 2026, 2500, 2523, 2632, 2776.
The Lord suffers the temptations that take place in man, subduing evil and the hells, 987, 1661, 1692 (end).
[4] The arcanum that 'contending with God and with men' means being tempted over truths and over goods is one that is not open to view in the letter. It is clear to anyone, and will also be evident from the explanation given below, that it was not God with whom Jacob contended, for it cannot be said of anyone that he contends with God and prevails. But the internal sense teaches what 'God' and 'men' mean here - that 'God' means truth, and 'men' good. The reason for this is that 'God' in the internal sense means truth, and therefore whenever truth is dealt with the name God is used, 2586, 2769, 2807, 2822, whereas the term 'man' is used to mean good. And 'man' means good because the Lord is the only Man and anyone else is called such by virtue of Him, 49, 288, 565, 1894. A further reason is that by virtue of Him heaven is man and is called the Grand Man, 684, 1276, 3624-3649, 3741-3750. And this also was why the Most Ancient Church which was governed by celestial good was referred to as Man, 478.
[5] Therefore whenever good is dealt with in the Word, 'man' (homo) means good, as in Isaiah,
I will make the male person (vir homo) more rare than gold, and man (homo) than the gold of Ophir. Isaiah 13:12.
In the same prophet,
The inhabitants of the land will be scorched and few male persons (vir homo) left. Isaiah 24:6.
'Male persons' stands for spiritual good or the good of truth. 'Man' stands for good. In the same prophet, The highways have been laid waste, the wayfarer has ceased. He has broken the covenant, he has despised the cities, he has no regard for the male person (vir homo). Isaiah 33:8.
In Jeremiah,
I looked to the earth, and behold, that which is void and empty, and towards the heavens, and they had no light I looked, and behold, there was no man; and all the birds of the air had flown away. Jeremiah 4:23, 25.
In the same prophet, behold, the days are coming, said Jehovah, in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:27.
In Ezekiel,
Your merchants [traded] in the souls of men and vessels of bronze, giving these for your merchandise. Ezekiel 27:13.
In the same prophet, You, O my flock, the flock of My pasture, you are men; I am your God. Ezekiel 34:31.
In the same prophet, They will be cities laid waste, filled with the flock of mankind. Ezekiel 36:38.
In these places 'man' (homo) stands for people who are governed by good, and so stands for good, since good is what causes anyone to be 'man'. Truth however which is grounded in good is referred to in the Word as 'a male person' (vir homo) and also as 'the son of man'.
Genesis 45
1
Then Joseph couldn't control himself before all those who stood before him, and he cried, "Cause everyone to go out from me!" No one else stood with him, while Joseph made himself known to his brothers.
2
He wept aloud. The Egyptians heard, and the house of Pharaoh heard.
3
Joseph said to his brothers, "I am Joseph! Does my father still live?" His brothers couldn't answer him; for they were terrified at his presence.
4
Joseph said to his brothers, "Come near to me, please." They came near. "He said, I am Joseph, your brother, whom you sold into Egypt.
5
Now don't be grieved, nor angry with yourselves, that you sold me here, for God sent me before you to preserve life.
6
For these two years the famine has been in the land, and there are yet five years, in which there will be neither plowing nor harvest.
7
God sent me before you to preserve for you a remnant in the earth, and to save you alive by a great deliverance.
8
So now it wasn't you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.
9
Hurry, and go up to my father, and tell him, 'This is what your son Joseph says, "God has made me lord of all Egypt. Come down to me. Don't wait.
10
You shall dwell in the land of Goshen, and you will be near to me, you, your children, your children's children, your flocks, your herds, and all that you have.
11
There I will nourish you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have."'
12
Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you.
13
You shall tell my father of all my glory in Egypt, and of all that you have seen. You shall hurry and bring my father down here."
14
He fell on his brother Benjamin's neck, and wept, and Benjamin wept on his neck.
15
He kissed all his brothers, and wept on them. After that his brothers talked with him.
16
The report of it was heard in Pharaoh's house, saying, "Joseph's brothers have come." It pleased Pharaoh well, and his servants.
17
Pharaoh said to Joseph, "Tell your brothers, 'Do this. Load your animals, and go, travel to the land of Canaan.
18
Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.'
19
Now you are commanded: do this. Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
20
Also, don't concern yourselves about your belongings, for the good of all of the land of Egypt is yours."
21
The sons of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
22
He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing.
23
He sent the following to his father: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way.
24
So he sent his brothers away, and they departed. He said to them, "See that you don't quarrel on the way."
25
They went up out of Egypt, and came into the land of Canaan, to Jacob their father.
26
They told him, saying, "Joseph is still alive, and he is ruler over all the land of Egypt." His heart fainted, for he didn't believe them.
27
They told him all the words of Joseph, which he had said to them. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob, their father, revived.
28
Israel said, "It is enough. Joseph my son is still alive. I will go and see him before I die."
