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Bereshit 26

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1 וַיְהִי רָעָב בָּאָרֶץ מִלְּבַד הָרָעָב הָרִאשֹׁון אֲשֶׁר הָיָה בִּימֵי אַבְרָהָם וַיֵּלֶךְ יִצְחָק אֶל־אֲבִימֶּלֶךְ מֶלֶךְ־פְּלִשְׁתִּים גְּרָרָה׃

2 וַיֵּרָא אֵלָיו יְהוָה וַיֹּאמֶר אַל־תֵּרֵד מִצְרָיְמָה שְׁכֹן בָּאָרֶץ אֲשֶׁר אֹמַר אֵלֶיךָ׃

3 גּוּר* בָּאָרֶץ הַזֹּאת וְאֶהְיֶה עִמְּךָ וַאֲבָרְךֶךָּ כִּי־לְךָ וּלְזַרְעֲךָ אֶתֵּן אֶת־כָּל־הָאֲרָצֹת הָאֵל וַהֲקִמֹתִי אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּעְתִּי לְאַבְרָהָם אָבִיךָ׃

4 וְהִרְבֵּיתִי אֶת־זַרְעֲךָ כְּכֹוכְבֵי הַשָּׁמַיִם וְנָתַתִּי לְזַרְעֲךָ אֵת כָּל־הָאֲרָצֹת הָאֵל וְהִתְבָּרֲכוּ בְזַרְעֲךָ כֹּל גֹּויֵי הָאָרֶץ׃

5 עֵקֶב אֲשֶׁר־שָׁמַע אַבְרָהָם בְּקֹלִי וַיִּשְׁמֹר מִשְׁמַרְתִּי מִצְוֹתַי חֻקֹּותַי וְתֹורֹתָי׃

6 וַיֵּשֶׁב יִצְחָק בִּגְרָר׃

7 וַיִּשְׁאֲלוּ אַנְשֵׁי הַמָּקֹום לְאִשְׁתֹּו וַיֹּאמֶר אֲחֹתִי הִוא כִּי יָרֵא לֵאמֹר אִשְׁתִּי פֶּן־יַהַרְגֻנִי אַנְשֵׁי הַמָּקֹום עַל־רִבְקָה כִּי־טֹובַת מַרְאֶה הִיא׃

8 וַיְהִי כִּי אָרְכוּ־לֹו שָׁם הַיָּמִים וַיַּשְׁקֵף אֲבִימֶלֶךְ מֶלֶךְ פְּלִשְׁתִּים בְּעַד הַחַלֹּון וַיַּרְא וְהִנֵּה יִצְחָק מְצַחֵק אֵת רִבְקָה אִשְׁתֹּו׃

9 וַיִּקְרָא אֲבִימֶלֶךְ לְיִצְחָק וַיֹּאמֶר אַךְ הִנֵּה אִשְׁתְּךָ הִוא וְאֵיךְ אָמַרְתָּ אֲחֹתִי הִוא וַיֹּאמֶר אֵלָיו יִצְחָק כִּי אָמַרְתִּי פֶּן־אָמוּת עָלֶיהָ׃

10 וַיֹּאמֶר אֲבִימֶלֶךְ מַה־זֹּאת עָשִׂיתָ לָּנוּ כִּמְעַט שָׁכַב אַחַד הָעָם אֶת־אִשְׁתֶּךָ וְהֵבֵאתָ עָלֵינוּ אָשָׁם׃

11 וַיְצַו אֲבִימֶלֶךְ אֶת־כָּל־הָעָם לֵאמֹר הַנֹּגֵעַ בָּאִישׁ הַזֶּה וּבְאִשְׁתֹּו מֹות יוּמָת׃

12 וַיִּזְרַע יִצְחָק בָּאָרֶץ הַהִוא וַיִּמְצָא בַּשָּׁנָה הַהִוא מֵאָה שְׁעָרִים וַיְבָרֲכֵהוּ יְהוָה׃

13 וַיִּגְדַּל הָאִישׁ וַיֵּלֶךְ הָלֹוךְ וְגָדֵל עַד כִּי־גָדַל מְאֹד׃

14 וַיְהִי־לֹו מִקְנֵה־צֹאן וּמִקְנֵה בָקָר וַעֲבֻדָּה רַבָּה וַיְקַנְאוּ אֹתֹו פְּלִשְׁתִּים׃

15 וְכָל־הַבְּאֵרֹת אֲשֶׁר חָפְרוּ עַבְדֵי אָבִיו בִּימֵי אַבְרָהָם אָבִיו סִתְּמוּם פְּלִשְׁתִּים וַיְמַלְאוּם עָפָר׃

16 וַיֹּאמֶר אֲבִימֶלֶךְ אֶל־יִצְחָק לֵךְ מֵעִמָּנוּ כִּי־עָצַמְתָּ־מִמֶּנּוּ* מְאֹד׃

17 וַיֵּלֶךְ מִשָּׁם יִצְחָק וַיִּחַן בְּנַחַל־גְּרָר וַיֵּשֶׁב שָׁם׃

18 וַיָּשָׁב יִצְחָק וַיַּחְפֹּר אֶת־בְּאֵרֹת הַמַּיִם אֲשֶׁר חָפְרוּ בִּימֵי אַבְרָהָם אָבִיו וַיְסַתְּמוּם פְּלִשְׁתִּים אַחֲרֵי מֹות אַבְרָהָם וַיִּקְרָא לָהֶן שֵׁמֹות כַּשֵּׁמֹת אֲשֶׁר־קָרָא לָהֶן אָבִיו׃

19 וַיַּחְפְּרוּ עַבְדֵי־יִצְחָק בַּנָּחַל וַיִּמְצְאוּ־שָׁם בְּאֵר מַיִם חַיִּים׃

20 וַיָּרִיבוּ רֹעֵי גְרָר עִם־רֹעֵי יִצְחָק לֵאמֹר לָנוּ הַמָּיִם וַיִּקְרָא שֵׁם־הַבְּאֵר עֵשֶׂק כִּי הִתְעַשְּׂקוּ עִמֹּו׃

21 וַיַּחְפְּרוּ בְּאֵר אַחֶרֶת וַיָּרִיבוּ גַּם־עָלֶיהָ וַיִּקְרָא שְׁמָהּ שִׂטְנָה׃

22 וַיַּעְתֵּק מִשָּׁם וַיַּחְפֹּר בְּאֵר אַחֶרֶת וְלֹא רָבוּ עָלֶיהָ וַיִּקְרָא שְׁמָהּ רְחֹבֹות וַיֹּאמֶר כִּי־עַתָּה הִרְחִיב יְהוָה לָנוּ וּפָרִינוּ בָאָרֶץ׃

23 וַיַּעַל מִשָּׁם בְּאֵר שָׁבַע׃

24 וַיֵּרָא אֵלָיו יְהוָה בַּלַּיְלָה הַהוּא וַיֹּאמֶר אָנֹכִי אֱלֹהֵי אַבְרָהָם אָבִיךָ אַל־תִּירָא כִּי־אִתְּךָ אָנֹכִי וּבֵרַכְתִּיךָ וְהִרְבֵּיתִי אֶת־זַרְעֲךָ בַּעֲבוּר אַבְרָהָם עַבְדִּי׃

25 וַיִּבֶן שָׁם מִזְבֵּחַ וַיִּקְרָא בְּשֵׁם יְהוָה וַיֶּט־שָׁם אָהֳלֹו וַיִּכְרוּ־שָׁם עַבְדֵי־יִצְחָק בְּאֵר׃

26 וַאֲבִימֶלֶךְ הָלַךְ אֵלָיו מִגְּרָר וַאֲחֻזַּת מֵרֵעֵהוּ וּפִיכֹל שַׂר־צְבָאֹו׃

27 וַיֹּאמֶר אֲלֵהֶם יִצְחָק מַדּוּעַ בָּאתֶם אֵלָי וְאַתֶּם שְׂנֵאתֶם אֹתִי וַתְּשַׁלְּחוּנִי מֵאִתְּכֶם׃

28 וַיֹּאמְרוּ רָאֹו רָאִינוּ כִּי־הָיָה יְהוָה עִמָּךְ וַנֹּאמֶר תְּהִי נָא אָלָה בֵּינֹותֵינוּ בֵּינֵינוּ וּבֵינֶךָ וְנִכְרְתָה בְרִית עִמָּךְ׃

29 אִם־תַּעֲשֵׂה עִמָּנוּ רָעָה כַּאֲשֶׁר לֹא נְגַעֲנוּךָ וְכַאֲשֶׁר עָשִׂינוּ עִמְּךָ רַק־טֹוב וַנְּשַׁלֵּחֲךָ בְּשָׁלֹום אַתָּה עַתָּה בְּרוּךְ יְהוָה׃

30 וַיַּעַשׂ לָהֶם מִשְׁתֶּה וַיֹּאכְלוּ וַיִּשְׁתּוּ׃

31 וַיַּשְׁכִּימוּ בַבֹּקֶר וַיִּשָּׁבְעוּ אִישׁ לְאָחִיו וַיְשַׁלְּחֵם יִצְחָק וַיֵּלְכוּ מֵאִתֹּו בְּשָׁלֹום׃

32 וַיְהִי בַּיֹּום הַהוּא וַיָּבֹאוּ עַבְדֵי יִצְחָק וַיַּגִּדוּ לֹו עַל־אֹדֹות הַבְּאֵר אֲשֶׁר חָפָרוּ וַיֹּאמְרוּ לֹו מָצָאנוּ מָיִם׃

33 וַיִּקְרָא אֹתָהּ שִׁבְעָה עַל־כֵּן שֵׁם־הָעִיר בְּאֵר שֶׁבַע עַד הַיֹּום הַזֶּה׃ ס

34 וַיְהִי עֵשָׂו בֶּן־אַרְבָּעִים שָׁנָה וַיִּקַּח אִשָּׁה אֶת־יְהוּדִית בַּת־בְּאֵרִי הַחִתִּי וְאֶת־בָּשְׂמַת בַּת־אֵילֹן הַחִתִּי׃

35 וַתִּהְיֶיןָ מֹרַת רוּחַ לְיִצְחָק וּלְרִבְקָה׃ ס

   

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Arcana Coelestia # 3441

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3441. For the sake of Abraham my servant. That this signifies from the Lord’s Divine Human is evident from the representation of Abraham, as being the Lord’s Divine, and also the Divine Human (n. 2833, 2836, 3251); and from the signification of “my servant,” when predicated of the Lord, as being the Divine Human; not that the Divine Human is a servant, because this also is Jehovah (n. 1736, 2156, 2329, 2921, 3023, 3035), but because the Lord by this serves the human race; for by this man is saved, inasmuch as unless the Lord had united the Human to the Divine, so that man might be enabled with his mind to look upon and adore the Human of the Lord and thus have access to the Divine, he could not possibly have been saved. The conjunction of man with the Divine itself which is called the “Father” is through the Divine Human which is called the “Son”; thus through the Lord, by whom the spiritual man understands the Human, but the celestial man the Divine Itself. Hence it is evident why the Divine Human is called a “servant,” namely, because it serves the Divine, in order that man may have access thereto, and because it serves mankind for their salvation.

[2] This then is what is signified by “Abraham my servant” as also in David:

Remember his marvelous works that He hath done, his wonders and the judgments of His mouth, O ye seed of Abraham His servant, ye sons of Jacob, His chosen ones. He sent Moses His servant, Aaron whom He hath chosen. He remembered the word of His holiness with Abraham His servant (Psalms 105:5-6, 26, (Psalms 105:26)42); where by “Abraham his servant” is meant the Lord as to the Divine Human. In like manner also the Lord as to the Divine Human is meant in the supreme sense by “Israel his servant,” by “Jacob his servant,” and by “David his servant”; by Israel his servant, in Isaiah:

Thou Israel my servant, Jacob whom I have chosen, the seed of Abraham My friend; thou whom I have taken hold of from the ends of the earth, and called thee from the wings thereof, and said unto thee, Thou art My servant, I have chosen thee (Isaiah 41:8-9); where “Israel my servant” in the supreme sense is the Lord in respect to the internal things of the spiritual church; and “Jacob” as to the external things of this church. Again:

He said unto me, Thou art My servant Israel, in whom I will be glorified. It is a light thing that thou shouldest be My servant to raise up the tribes of Jacob, and to bring back the preserved of Israel; and I have given thee for a light of the Gentiles, that thou mayest be My salvation unto the end of the earth (Isaiah 49:3, 6); where “Israel, in whom I will be glorified,” manifestly represents the Lord’s Divine Human. That he is called “servant” from serving is manifest, for it is said, “that thou shouldest be My servant to raise up the tribes of Jacob, and to bring back the preserved of Israel.”

[3] That the Lord as to his Divine Human is meant also by “Jacob my servant” is evident in the following passage from Isaiah:

I will give thee the treasures of darkness, and hidden riches of secret places, for Jacob My servant’s sake, and Israel My chosen (Isaiah 45:3-4); where by “Jacob My servant, and Israel My chosen” is meant the Lord, “Jacob My servant” having respect to the external things of the church, and “Israel My chosen” to the internal things of the church.

[4] The same is also signified by “David my servant” in Ezekiel:

I will gather the sons of Israel from every side. My servant David shall be king over them; there shall be to them all one shepherd. They shall dwell upon the land which I have given unto Jacob My servant, and they shall dwell therein, they and their sons and their sons’ sons even forever; and David My servant shall be their prince forever (Ezekiel 37:21, 24-25).

“David My servant” plainly denotes the Lord’s Divine Human (n. 1888), and this from Divine truth, which is signified by “king,” and here by “David” (n. 1728, 2015, 3009). That truth itself also is relatively a servant, may be seen above (n. 3409); and because it is so, the Lord Himself calls Himself one that serveth” or “ministereth,” in Mark:

Whosoever would become great among you shall be your minister; and whosoever would be first among you shall be servant of all. For the Son of man also came not to be ministered unto, but to minister (Mark 10:43-45; Matthew 20:26-28).

And in Luke:

Which is the greater, he that reclineth at meat, or he that ministereth? Is not he that reclineth at meat? But I am in the midst of you as he that ministereth (Luke 22:27).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

Genesis 26

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1 There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.

2 Yahweh appeared to him, and said, "Don't go down into Egypt. Live in the land I will tell you about.

3 Live in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.

4 I will multiply your seed as the stars of the sky, and will give to your seed all these lands. In your seed will all the nations of the earth be blessed,

5 because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws."

6 Isaac lived in Gerar.

7 The men of the place asked him about his wife. He said, "She is my sister," for he was afraid to say, "My wife," lest, he thought, "the men of the place might kill me for Rebekah, because she is beautiful to look at."

8 It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.

9 Abimelech called Isaac, and said, "Behold, surely she is your wife. Why did you say, 'She is my sister?'" Isaac said to him, "Because I said, 'Lest I die because of her.'"

10 Abimelech said, "What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!"

11 Abimelech commanded all the people, saying, "He who touches this man or his wife will surely be put to death."

12 Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him.

13 The man grew great, and grew more and more until he became very great.

14 He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.

15 Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.

16 Abimelech said to Isaac, "Go from us, for you are much mightier than we."

17 Isaac departed from there, encamped in the valley of Gerar, and lived there.

18 Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.

19 Isaac's servants dug in the valley, and found there a well of springing water.

20 The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours." He called the name of the well Esek, because they contended with him.

21 They dug another well, and they argued over that, also. He called its name Sitnah.

22 He left that place, and dug another well. They didn't argue over that one. He called it Rehoboth. He said, "For now Yahweh has made room for us, and we will be fruitful in the land."

23 He went up from there to Beersheba.

24 Yahweh appeared to him the same night, and said, "I am the God of Abraham your father. Don't be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham's sake."

25 He built an altar there, and called on the name of Yahweh, and pitched his tent there. There Isaac's servants dug a well.

26 Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army.

27 Isaac said to them, "Why have you come to me, since you hate me, and have sent me away from you?"

28 They said, "We saw plainly that Yahweh was with you. We said, 'Let there now be an oath between us, even between us and you, and let us make a covenant with you,

29 that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.' You are now the blessed of Yahweh."

30 He made them a feast, and they ate and drank.

31 They rose up some time in the morning, and swore one to another. Isaac sent them away, and they departed from him in peace.

32 It happened the same day, that Isaac's servants came, and told him concerning the well which they had dug, and said to him, "We have found water."

33 He called it Shibah. Therefore the name of the city is Beersheba to this day.

34 When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.

35 They grieved Isaac's and Rebekah's spirits.