8
וְיָדְעוּ כִּי־אֲנִי יְהוָה בְּתִתִּי־אֵשׁ בְּמִצְרַיִם וְנִשְׁבְּרוּ כָּל־עֹזְרֶיהָ׃
8
וְיָדְעוּ כִּי־אֲנִי יְהוָה בְּתִתִּי־אֵשׁ בְּמִצְרַיִם וְנִשְׁבְּרוּ כָּל־עֹזְרֶיהָ׃
1166. In the Word 'Put' or Libya means cognitions drawn from the literal sense, which in a similar way confirm false assumptions. 'Put' also means simply such cognitions. This is clear from places quoted already where Cush is referred to. Because Cush too means cognitions, though interior ones, Put and Cush are mentioned together in the Word. Among the places quoted above, see Jeremiah 46:9; Ezekiel 30:4-6; Nahum 3:9; Daniel 11:43.
3643. I have noticed that those in heaven dwell beneath a clear, bright sky like that of morning and midday, extending also towards evening, and likewise in a warmth like that of spring, summer, and autumn. But those in hell dwell under a dim, cloudy, and darkened sky, and also in the cold [of winter]. I have noticed that between the two in general a balance is kept; also that insofar as love, charity, and consequently faith are present in angels, they dwell under a clear sky and in the warmth of spring, and that insofar as hatred and consequently falsity are present in those in hell they dwell in thick darkness and in coldness. And as stated above, the light in the next life holds intelligence within it, the warmth love within it, while thick darkness holds insanity within it, and cold hatred within it.