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Yechezchial 30:4

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4 וּבָאָה חֶרֶב בְּמִצְרַיִם וְהָיְתָה חַלְחָלָה בְּכוּשׁ בִּנְפֹל חָלָל בְּמִצְרָיִם וְלָקְחוּ הֲמֹונָהּ וְנֶהֶרְסוּ יְסֹודֹתֶיהָ׃

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Arcana Coelestia # 1165

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1165. In the Word 'Mizraim' or Egypt means knowledge, that is, various facts, by which people wish to probe into the arcana of faith and so confirm the false assumptions acquired in that way. 'Mizraim' also means simply knowledge, and so knowledge that is useful. This is clear not only from the places just quoted but also from very many others which would fill up page after page if they were all included. See Isaiah 19:1-end; Isaiah 30:1-3; 31:1-3; Jeremiah 2:18, 36; Jeremiah 42:14-end; Jeremiah 46:1-end; Ezekiel 16:26; 23:3; Ezekiel 29:1-end; Ezekiel 30:1-end; Hosea 7:11; 9:3, 6; 11:1, 5, 11; Micah 7:12 [NCBS: 7:15]; Zechariah 10:10-11; Psalms 80:8 and following verses.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Apocalypse Revealed # 688

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688. "And You have given them blood to drink. For they are deserving." This symbolically means that of the Lord's Divine providence, those who have confirmed themselves in faith alone in doctrine and life have been permitted to falsify the Word's truths and to infuse their life with those falsified truths.

To drink blood symbolically means not only to falsify the Word's truths, but also to infuse one's life with those falsified truths; for someone who drinks, assimilates into himself what he drinks and infuses himself with it.

The text says, "For they are deserving." And the reason is that people who accept faith alone and live in accordance with it are caught up in evils in the way they live, and it is evil that brings this about in them. It is of people caught up in evils, then, that the text says here that they are deserving, as we say of people in the world who are punished for their evil deeds that they deserve the punishment.

Regarding the Divine providence in this circumstance, see nos. 686-687 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.