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Shemot 25

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1 וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃

2 דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְיִקְחוּ־לִי תְּרוּמָה מֵאֵת כָּל־אִישׁ אֲשֶׁר יִדְּבֶנּוּ לִבֹּו תִּקְחוּ אֶת־תְּרוּמָתִי׃

3 וְזֹאת הַתְּרוּמָה אֲשֶׁר תִּקְחוּ מֵאִתָּם זָהָב וָכֶסֶף וּנְחֹשֶׁת׃

4 וּתְכֵלֶת וְאַרְגָּמָן וְתֹולַעַת שָׁנִי וְשֵׁשׁ וְעִזִּים׃

5 וְעֹרֹת אֵילִם מְאָדָּמִים וְעֹרֹת תְּחָשִׁים וַעֲצֵי שִׁטִּים׃

6 שֶׁמֶן לַמָּאֹר בְּשָׂמִים לְשֶׁמֶן הַמִּשְׁחָה וְלִקְטֹרֶת הַסַּמִּים׃

7 אַבְנֵי־שֹׁהַם וְאַבְנֵי מִלֻּאִים לָאֵפֹד וְלַחֹשֶׁן׃

8 וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתֹוכָם׃

9 כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אֹותְךָ אֵת תַּבְנִית הַמִּשְׁכָּן וְאֵת תַּבְנִית כָּל־כֵּלָיו וְכֵן תַּעֲשׂוּ׃ ס

10 וְעָשׂוּ אֲרֹון עֲצֵי שִׁטִּים אַמָּתַיִם וָחֵצִי אָרְכֹּו וְאַמָּה וָחֵצִי רָחְבֹּו וְאַמָּה וָחֵצִי קֹמָתֹו׃

11 וְצִפִּיתָ אֹתֹו זָהָב טָהֹור מִבַּיִת וּמִחוּץ תְּצַפֶּנּוּ וְעָשִׂיתָ עָלָיו זֵר זָהָב סָבִיב׃

12 וְיָצַקְתָּ לֹּו אַרְבַּע טַבְּעֹת זָהָב וְנָתַתָּה עַל אַרְבַּע פַּעֲמֹתָיו וּשְׁתֵּי טַבָּעֹת עַל־צַלְעֹו הָאֶחָת וּשְׁתֵּי טַבָּעֹת עַל־צַלְעֹו הַשֵּׁנִית׃

13 וְעָשִׂיתָ בַדֵּי עֲצֵי שִׁטִּים וְצִפִּיתָ אֹתָם זָהָב׃

14 וְהֵבֵאתָ* אֶת־הַבַּדִּים בַּטַּבָּעֹת עַל צַלְעֹת הָאָרֹן לָשֵׂאת אֶת־הָאָרֹן בָּהֶם׃

15 בְּטַבְּעֹת הָאָרֹן יִהְיוּ הַבַּדִּים לֹא יָסֻרוּ מִמֶּנּוּ׃

16 וְנָתַתָּ אֶל־הָאָרֹן אֵת הָעֵדֻת אֲשֶׁר אֶתֵּן אֵלֶיךָ׃

17 וְעָשִׂיתָ כַפֹּרֶת זָהָב טָהֹור אַמָּתַיִם וָחֵצִי אָרְכָּהּ וְאַמָּה וָחֵצִי רָחְבָּהּ׃

18 וְעָשִׂיתָ שְׁנַיִם כְּרֻבִים זָהָב מִקְשָׁה תַּעֲשֶׂה אֹתָם מִשְּׁנֵי קְצֹות הַכַּפֹּרֶת׃

19 וַעֲשֵׂה כְּרוּב אֶחָד מִקָּצָה מִזֶּה וּכְרוּב־אֶחָד מִקָּצָה מִזֶּה מִן־הַכַּפֹּרֶת תַּעֲשׂוּ אֶת־הַכְּרֻבִים עַל־שְׁנֵי קְצֹותָיו׃

20 וְהָיוּ הַכְּרֻבִים פֹּרְשֵׂי כְנָפַיִם לְמַעְלָה סֹכְכִים בְּכַנְפֵיהֶם עַל־הַכַּפֹּרֶת וּפְנֵיהֶם אִישׁ אֶל־אָחִיו אֶל־הַכַּפֹּרֶת יִהְיוּ פְּנֵי הַכְּרֻבִים׃

21 וְנָתַתָּ אֶת־הַכַּפֹּרֶת עַל־הָאָרֹן מִלְמָעְלָה וְאֶל־הָאָרֹן תִּתֵּן אֶת־הָעֵדֻת אֲשֶׁר אֶתֵּן אֵלֶיךָ׃

22 וְנֹועַדְתִּי לְךָ שָׁם וְדִבַּרְתִּי אִתְּךָ מֵעַל הַכַּפֹּרֶת מִבֵּין שְׁנֵי הַכְּרֻבִים אֲשֶׁר עַל־אֲרֹן הָעֵדֻת אֵת כָּל־אֲשֶׁר אֲצַוֶּה אֹותְךָ אֶל־בְּנֵי יִשְׂרָאֵל׃ ף

23 וְעָשִׂיתָ שֻׁלְחָן עֲצֵי שִׁטִּים אַמָּתַיִם אָרְכֹּו וְאַמָּה רָחְבֹּו וְאַמָּה וָחֵצִי קֹמָתֹו׃

24 וְצִפִּיתָ אֹתֹו זָהָב טָהֹור וְעָשִׂיתָ לֹּו זֵר זָהָב סָבִיב׃

25 וְעָשִׂיתָ לֹּו מִסְגֶּרֶת טֹפַח סָבִיב וְעָשִׂיתָ זֵר־זָהָב לְמִסְגַּרְתֹּו סָבִיב׃

26 וְעָשִׂיתָ לֹּו אַרְבַּע טַבְּעֹת זָהָב וְנָתַתָּ אֶת־הַטַּבָּעֹת עַל אַרְבַּע הַפֵּאֹת אֲשֶׁר לְאַרְבַּע רַגְלָיו׃

27 לְעֻמַּת הַמִּסְגֶּרֶת תִּהְיֶיןָ הַטַּבָּעֹת לְבָתִּים לְבַדִּים לָשֵׂאת אֶת־הַשֻּׁלְחָן׃

28 וְעָשִׂיתָ אֶת־הַבַּדִּים עֲצֵי שִׁטִּים וְצִפִּיתָ אֹתָם זָהָב וְנִשָּׂא־בָם אֶת־הַשֻּׁלְחָן׃

29 וְעָשִׂיתָ קְּעָרֹתָיו וְכַפֹּתָיו וּקְשֹׂותָיו וּמְנַקִּיֹּתָיו אֲשֶׁר יֻסַּךְ בָּהֵן זָהָב טָהֹור תַּעֲשֶׂה אֹתָם׃

30 וְנָתַתָּ עַל־הַשֻּׁלְחָן לֶחֶם פָּנִים לְפָנַי תָּמִיד׃ ף

31 וְעָשִׂיתָ מְנֹרַת זָהָב טָהֹור מִקְשָׁה תֵּעָשֶׂה הַמְּנֹורָה יְרֵכָהּ וְקָנָהּ גְּבִיעֶיהָ כַּפְתֹּרֶיהָ וּפְרָחֶיהָ מִמֶּנָּה יִהְיוּ׃

32 וְשִׁשָּׁה קָנִים יֹצְאִים מִצִּדֶּיהָ שְׁלֹשָׁה קְנֵי מְנֹרָה מִצִּדָּהּ הָאֶחָד וּשְׁלֹשָׁה קְנֵי מְנֹרָה מִצִּדָּהּ הַשֵּׁנִי׃

33 שְׁלֹשָׁה גְבִעִים מְשֻׁקָּדִים בַּקָּנֶה הָאֶחָד כַּפְתֹּר וָפֶרַח וּשְׁלֹשָׁה גְבִעִים מְשֻׁקָּדִים בַּקָּנֶה הָאֶחָד כַּפְתֹּר וָפָרַח כֵּן לְשֵׁשֶׁת הַקָּנִים הַיֹּצְאִים מִן־הַמְּנֹרָה׃

34 וּבַמְּנֹרָה אַרְבָּעָה גְבִעִים מְשֻׁקָּדִים כַּפְתֹּרֶיהָ וּפְרָחֶיהָ׃

35 וְכַפְתֹּר תַּחַת שְׁנֵי הַקָּנִים מִמֶּנָּה וְכַפְתֹּר תַּחַת שְׁנֵי הַקָּנִים מִמֶּנָּה וְכַפְתֹּר תַּחַת־שְׁנֵי הַקָּנִים מִמֶּנָּה לְשֵׁשֶׁת הַקָּנִים הַיֹּצְאִים מִן־הַמְּנֹרָה׃

36 כַּפְתֹּרֵיהֶם וּקְנֹתָם מִמֶּנָּה יִהְיוּ כֻּלָּהּ מִקְשָׁה אַחַת זָהָב טָהֹור׃

37 וְעָשִׂיתָ אֶת־נֵרֹתֶיהָ שִׁבְעָה וְהֶעֱלָה אֶת־נֵרֹתֶיהָ וְהֵאִיר עַל־עֵבֶר פָּנֶיהָ׃

38 וּמַלְקָחֶיהָ וּמַחְתֹּתֶיהָ זָהָב טָהֹור׃

39 כִּכָּר זָהָב טָהֹור יַעֲשֶׂה אֹתָהּ אֵת כָּל־הַכֵּלִים הָאֵלֶּה׃

40 וּרְאֵה וַעֲשֵׂה בְּתַבְנִיתָם אֲשֶׁר־אַתָּה מָרְאֶה בָּהָר׃ ס

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9457

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9457. And Jehovah spoke unto Moses, saying. That this signifies instruction concerning the holy things of heaven that were to be represented, is evident from what follows; for by “what Jehovah spoke unto Moses” are signified the holy things of heaven that were to be represented. For among the Israelitish people there was instituted a church in which were to be representatively presented in an external form the celestial things of the good of love and the spiritual things of the good and truth of faith, such as are in heaven, and such as must be in the church. From this it is evident that by “Jehovah spoke,” is signified instruction concerning the holy things of heaven that were to be represented. Inasmuch as the things that follow are representative of the celestial and spiritual things which are in the heavens from the Lord, it shall be told what a representative church is, and why it was instituted.

[2] There are three heavens: the inmost or third; the middle or second; and the ultimate or first. In the inmost heaven reigns the good of love to the Lord; in the middle heaven, the good of charity toward the neighbor; and in the ultimate heaven are represented the things which are thought, said, and come forth in the middle and inmost heavens. The representatives in this heaven are countless, consisting of paradises, gardens, forests, fields, plains; also of cities, palaces, houses; likewise of flocks and herds, animals and birds of many kinds, besides numberless other things. These things appear before the eyes of the angelic spirits there more clearly than similar things appear in the light of noon on earth; and wonderful to say, their signification also is perceived.

[3] Such things appeared also to the prophets when their interior sight, which is the sight of the spirit, was opened; as horses to Zechariah (Zech. 6:1-8); animals that were cherubs, and afterward the new temple with all things belonging to it, to Ezekiel (Ezekiel 1,9, 10, 40, 41, 42, 43, 44, 45, 46, 47, 48); a lampstand, thrones, animals that also were cherubs, horses, the New Jerusalem, and many other things, to John, as described in Revelation; in like manner horses and chariots of fire to the young man of Elisha (2 Kings 6:17). Things like these appear constantly in heaven before the eyes of spirits and angels, and they are natural forms in which the internal things of heaven terminate, and in which they are portrayed, and are thus presented to view before the very eyes. These things are representations.

[4] A church is therefore representative when the internal holy things of love and faith from the Lord and to the Lord are presented to view by means of forms visible in the world; as in this chapter and the following by the ark, the propitiatory [mercy seat], the cherubs, the tables there, the lampstand, and all the other things of the tabernacle. For this tabernacle was so constructed as to represent the three heavens and all things therein; and the ark, in which was the Testimony, so as to represent the inmost heaven and the Lord Himself therein. Wherefore its form was shown to Moses in the mountain, Jehovah then saying that they should “make for Him a sanctuary, and He would dwell in the midst of them” (verse 8). Everyone who has some capacity of thinking interiorly can perceive that Jehovah could not dwell in a tent, but that He dwells in heaven; and that this tent could not be called a sanctuary unless it referred to heaven, and to the celestial and spiritual things therein. Consider what it would be for Jehovah, the Creator of heaven and earth, to dwell in a small habitation of wood, overlaid with gold and surrounded with curtains, unless heaven and the things of heaven had been there represented in a form.

[5] For the things represented in a form do indeed appear in a like form in the lowest or first heaven before the spirits who are there; but in the higher heavens are perceived the internal things which are represented, and which as before said are the celestial things of love to the Lord, and the spiritual things of faith in the Lord. Such were the things that filled heaven when Moses and the people were in a holy external, and adored this tent as the habitation of Jehovah Himself. From this it is plain what a representative is, and also that through it heaven, thus the Lord, was present with man.

[6] Therefore when the Ancient Church ceased, a representative church was instituted among the Israelitish people, in order that by means of such representatives there might be the conjunction of heaven, thus of the Lord, with the human race; for without the conjunction of the Lord through heaven, man would perish, because he has his life by virtue of this conjunction. These representatives, however, were only external means of conjunction, with which the Lord miraculously conjoined heaven (see n. 4311). But when the conjunction through these things also perished, the Lord came into the world and opened the internal things themselves that were represented, which are those of love and faith in Him. These internal things now effect the conjunction; nevertheless at the present day the only means of conjunction is the Word, because it has been so written that each and all things therein correspond, and thus represent and signify the Divine things that are in the heavens.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

Ezekiel 47

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1 He brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east;) and the waters came down from under, from the right side of the house, on the south of the altar.

2 Then he brought me out by the way of the gate northward, and led me round by the way outside to the outer gate, by the way of [the gate] that looks toward the east; and behold, there ran out waters on the right side.

3 When the man went forth eastward with the line in his hand, he measured one thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.

4 Again he measured one thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured one thousand, and caused me to pass through [the waters], waters that were to the waist.

5 Afterward he measured one thousand; [and it was] a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.

6 He said to me, Son of man, have you seen [this]? Then he brought me, and caused me to return to the bank of the river.

7 Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other.

8 Then he said to me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea [shall the waters go] which were made to issue forth; and the waters shall be healed.

9 It shall happen, that every living creature which swarms, in every place where the rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come there, and [the waters of the sea] shall be healed, and everything shall live wherever the river comes.

10 It shall happen, that fishermen shall stand by it: from En Gedi even to En Eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.

11 But the miry places of it, and its marshes, shall not be healed; they shall be given up to salt.

12 By the river on its bank, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall its fruit fail: it shall bring forth new fruit every month, because its waters issue out of the sanctuary; and its fruit shall be for food, and its leaf for healing.

13 Thus says the Lord Yahweh: This shall be the border, by which you shall divide the land for inheritance according to the twelve tribes of Israel: Joseph [shall have two] portions.

14 You shall inherit it, one as well as another; for I swore to give it to your fathers: and this land shall fall to you for inheritance.

15 This shall be the border of the land: On the north side, from the great sea, by the way of Hethlon, to the entrance of Zedad;

16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer Hatticon, which is by the border of Hauran.

17 The border from the sea, shall be Hazar Enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side.

18 The east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the [north] border to the east sea you shall measure. This is the east side.

19 The south side southward shall be from Tamar as far as the waters of Meriboth Kadesh, to the brook [of Egypt], to the great sea. This is the south side southward.

20 The west side shall be the great sea, from the [south] border as far as over against the entrance of Hamath. This is the west side.

21 So you shall divide this land to you according to the tribes of Israel.

22 It shall happen, that you shall divide it by lot for an inheritance to you and to the aliens who live among you, who shall father children among you; and they shall be to you as the native-born among the children of Israel; they shall have inheritance with you among the tribes of Israel.

23 It shall happen, that in what tribe the stranger lives, there you shall give him his inheritance, says the Lord Yahweh.

   

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