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Shoftim 7

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1 וישכם ירבעל הוא גדעון וכל־העם אשר אתו ויחנו על־עין חרד ומחנה מדין היה־לו מצפון מגבעת המורה בעמק׃

2 ויאמר יהוה אל־גדעון רב העם אשר אתך מתתי את־מדין בידם פן־יתפאר עלי ישראל לאמר ידי הושיעה לי׃

3 ועתה קרא נא באזני העם לאמר מי־ירא וחרד ישב ויצפר מהר הגלעד וישב מן־העם עשרים ושנים אלף ועשרת אלפים נשארו׃ ס

4 ויאמר יהוה אל־גדעון עוד העם רב הורד אותם אל־המים ואצרפנו לך שם והיה אשר אמר אליך זה ילך אתך הוא ילך אתך וכל אשר־אמר אליך זה לא־ילך עמך הוא לא ילך׃

5 ויורד את־העם אל־המים ס ויאמר יהוה אל־גדעון כל אשר־ילק בלשונו מן־המים כאשר ילק הכלב תציג אותו לבד וכל אשר־יכרע על־ברכיו לשתות׃

6 ויהי מספר המלקקים בידם אל־פיהם שלש מאות איש וכל יתר העם כרעו על־ברכיהם לשתות מים׃ ס

7 ויאמר יהוה אל־גדעון בשלש מאות האיש המלקקים אושיע אתכם ונתתי את־מדין בידך וכל־העם ילכו איש למקמו׃

8 ויקחו את־צדה העם בידם ואת שופרתיהם ואת כל־איש ישראל שלח איש לאהליו ובשלש־מאות האיש החזיק ומחנה מדין היה לו מתחת בעמק׃ ף

9 ויהי בלילה ההוא ויאמר אליו יהוה קום רד במחנה כי נתתיו בידך׃

10 ואם־ירא אתה לרדת רד אתה ופרה נערך אל־המחנה׃

11 ושמעת מה־ידברו ואחר תחזקנה ידיך וירדת במחנה וירד הוא ופרה נערו אל־קצה החמשים אשר במחנה׃

12 ומדין ועמלק וכל־בני־קדם נפלים בעמק כארבה לרב ולגמליהם אין מספר כחול שעל־שפת הים לרב׃

13 ויבא גדעון והנה־איש מספר לרעהו חלום ויאמר הנה חלום חלמתי והנה [כ= צלול] [ק= צליל] לחם שערים מתהפך במחנה מדין ויבא עד־האהל ויכהו ויפל ויהפכהו למעלה ונפל האהל׃

14 ויען רעהו ויאמר אין זאת בלתי אם־חרב גדעון בן־יואש איש ישראל נתן האלהים בידו את־מדין ואת־כל־המחנה׃ ף

15 ויהי כשמע גדעון את־מספר החלום ואת־שברו וישתחו וישב אל־מחנה ישראל ויאמר קומו כי־נתן יהוה בידכם את־מחנה מדין׃

16 ויחץ את־שלש־מאות האיש שלשה ראשים ויתן שופרות ביד־כלם וכדים רקים ולפדים בתוך הכדים׃

17 ויאמר אליהם ממני תראו וכן תעשו והנה אנכי בא בקצה המחנה והיה כאשר־אעשה כן תעשון׃

18 ותקעתי בשופר אנכי וכל־אשר אתי ותקעתם בשופרות גם־אתם סביבות כל־המחנה ואמרתם ליהוה ולגדעון׃ ף

19 ויבא גדעון ומאה־איש אשר־אתו בקצה המחנה ראש האשמרת התיכונה אך הקם הקימו את־השמרים ויתקעו בשופרות ונפוץ הכדים אשר בידם׃

20 ויתקעו שלשת הראשים בשופרות וישברו הכדים ויחזיקו ביד־שמאולם בלפדים וביד־ימינם השופרות לתקוע ויקראו חרב ליהוה ולגדעון׃

21 ויעמדו איש תחתיו סביב למחנה וירץ כל־המחנה ויריעו [כ= ויניסו] [ק= וינוסו]׃

22 ויתקעו שלש־מאות השופרות וישם יהוה את חרב איש ברעהו ובכל־המחנה וינס המחנה עד־בית השטה צררתה עד שפת־אבל מחולה על־טבת׃

23 ויצעק איש־ישראל מנפתלי ומן־אשר ומן־כל־מנשה וירדפו אחרי מדין׃

24 ומלאכים שלח גדעון בכל־הר אפרים לאמר רדו לקראת מדין ולכדו להם את־המים עד בית ברה ואת־הירדן ויצעק כל־איש אפרים וילכדו את־המים עד בית ברה ואת־הירדן׃

25 וילכדו שני־שרי מדין את־ערב ואת־זאב ויהרגו את־עורב בצור־עורב ואת־זאב הרגו ביקב־זאב וירדפו אל־מדין וראש־ערב וזאב הביאו אל־גדעון מעבר לירדן׃

   

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Exploring the Meaning of Judges 7

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 7: Gideon’s valiant three hundred men.

Gideon and all his men camped by the well of Harod, which can mean “eager”, and also “trembling.” The Lord told Gideon that his army was too large, which could lead Israel to boast that they won by their own efforts (rather than the Lord’s power). Gideon was instructed to send away anyone who was afraid; 22,000 went home, leaving 10,000.

Even still, the Lord said the army was too large, so Gideon tested the men by taking them down to the water to drink. The Lord directed Gideon to call out those who lapped water from out of their hands rather than kneeling down to drink with their mouths. Three hundred men were chosen by this method of selection.

The Lord then commanded Gideon to go down to the Midianite camp, and if he was afraid, to take his servant, Phurah. There, Gideon overheard one of the soldiers telling his companion that he’d had a dream, in which a loaf of bread came tumbling into the camp and struck one of the tents so that it collapsed. The other soldier said that this meant the Lord would give victory to Gideon.

Gideon gave each of his men a trumpet, and a pitcher containing a lit torch. They surrounded the Midianite camp, and at the command of Gideon, they blew their trumpets, broke their pitchers to show the torches, and shouted, “The sword of the Lord and of Gideon!” This caused panic in the camp, and every Midianite drew his sword against another, and many fled. Then Gideon ordered the capture and killing of the two Midianite princes, whose heads were brought to him.

*****

We must give glory to the Lord for successes that we seem to earn, as He alone does what is good. The Lord told Gideon to reduce the size of his army, to avoid the dangers of growing too proud. Since we live our lives as if we do everything ourselves, this is a constant threat. The fact that about two-thirds of Gideon’s army were afraid and went home shows the reality of our nature (see Swedenborg’s work, True Christian Religion 442).

Lapping water from the hand reflects our need to see and examine what we take into our minds. Water stands for truth, but it can also stand for false ideas. If we drink directly from the water, we accept indiscriminately and examine nothing. Cupping and holding the water in our hands means that we can see how to apply this truth through our attitudes and actions (see Swedenborg’s work, Arcana Caelestia 6047[2]).

Gideon’s army of only three hundred men was all it took to defeat the Midianites. The number ‘three’ stands for something which is complete or full in itself. Some spiritual examples include mind, body and soul, as well as celestial, spiritual and natural (see Swedenborg’s Apocalypse Explained 435[3] and 532[2]).

The dream Gideon overheard stands for the power of good (the bread) to break down the apparent power of what is evil and false (the tent) (Arcana Caelestia 4247[3]). The name of Gideon’s servant, Phurah, means “fruitfulness”, or “a winepress”, which is where Gideon was first called by the angel of the Lord.

The trumpet and the torch both stand for the power of truth to overcome evil and false ideas, the trumpet by its penetrating sound, and the torch by its illuminating light. There is no mention of swords for the army of Israel.

Finally, the oppression by the Midianites represents knowing what is true, but living a life governed by our own desires. This leads us increasingly further away from obeying the Lord. Of course, this must be addressed. The Midianites destroyed each other in their panic, meaning what is disorderly and against the Lord holds no validity, and eventually destroys itself (Arcana Caelestia 9320).

Ze Swedenborgových děl

 

Arcana Coelestia # 9320

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9320. 'For you shall utterly destroy them' means that evils must be completely removed. This is clear from the meaning of 'destroying' - when it has reference to evils and falsities, meant by the nations of the land of Canaan and their gods - as removing. The reason why 'destroying' means removing is that those governed by goodness and truth never destroy those ruled by evil and falsity, but merely move them away. This they do because good, not evil, governs their actions, and good comes from the Lord, who never destroys anyone. Those ruled by evil however and consequently by falsity try to destroy, and so far as they can they do destroy those governed by good. This they do because evil rules their actions. But since, when they try to do so, they make their attack on good which comes from the Lord, thus on what is of God, they destroy themselves, that is, they hurl themselves into damnation and into hell. Such is the law of order. And why it is such, see 4299, 7643, 7679, 7710, 7926, 7989, 8137, 8146, 8265, 8945, 8946.

[2] The reason why the Israelites and Jews were to destroy the nations of the land of Canaan was that they themselves represented spiritual and heavenly realities, while the nations represented hellish and devilish things, which can never exist together with those realities since they are opposites. The reason why they were allowed to destroy the nations was that no Church existed among them, only a representative of the Church, so that the Lord was not present among them either except through things of a representative nature, 4307. For they were interested in outward forms but not their inner substances, that is, in the worship that represented goodness and truth but not goodness and truth themselves. People like this are allowed to destroy, kill, and consign to slaughter and complete destruction. But people who are interested in outward forms and at the same time in their inner substance are not allowed to do those things, since their actions must be governed by good, and good comes from the Lord.

[3] The fact that the Jews and Israelites were such is declared explicitly by Moses,

Do not say in your heart, when Jehovah your God has thrust out the nations before you, Because of my righteousness Jehovah has brought me in to possess this land. It is not because of your righteousness and because of the uprightness of your heart; for you are a stiff-necked people. Deuteronomy 9:4-6.

And elsewhere,

They are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is not this hidden away with Me, sealed up in My treasuries? Deuteronomy 32:28, 32-34.

'The vine' in the internal sense means the Church, 1069, 5113, 6375, 6376, 9277; 'grapes' and 'clusters' mean the internal forms and the external forms of that Church's good, 1071, 5117, 6378; and 'wine' means that Church's internal truth, 1071, 1798, 6377. From this one may see what is meant by the assertions that their vine comes from the vine of Sodom and from the fields of Gomorrah, that their grapes are grapes of poison and clusters of bitterness, and that their wine is the poison of snakes and the cruel poison of asps. The fact that all this was known to Jehovah, that is, to the Lord, is meant by the remarks about its being hidden away with Him and sealed up in His treasuries.

[4] In John,

Jesus said to the Jews, You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

This is why they are called a wicked and adulterous generation, Matthew 12:39, as well as a brood of vipers, Matthew 3:7; 12:34; 23:33; Luke 3:7. That they were like this is also described by the Lord in His parables in Matthew 21:33-45; Mark 12:1-9; Luke 14:16-24; 20:9ff.

Regarding that nation, that it was the worst nation; that in their worship they were interested in outward forms but not their inner substance; that no Church existed among them, only a representative of the Church; but that nevertheless they were able to represent the internal realities of the Church, see 3398, 3479, 3480, 3732 (end), 3881 (end), 4208, 4281, 4288-4290, 4293, 4307, 4314, 4316, 4317, 4429, 4433, 4444, 4500, 4503, 4680, 4815, 4818, 4820, 4825, 4832, 4837, 4844, 4847, 4865, 4868, 4874, 4899, 4903, 4911-4913, 5057, 5998, 6304, 6832, 6877, 7048, 7051, 7248, 7401, 7439, 8301, 8588, 8788, 8806, 8814, 8819, 8871, 8882, 9284.

  
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Thanks to the Swedenborg Society for the permission to use this translation.