Exploring the Meaning of Joshua 10
Napsal(a) New Christian Bible Study Staff, Julian Duckworth
Joshua 10: The five kings and how the sun stood still.
After hearing that Gibeon - a sizeable city - had made a peace treaty with Israel, the king of Jerusalem called on four other Canaanite kings to join him in attacking Gibeon. The Gibeonites asked Joshua to remember his promise to keep them safe, and Israel did so, coming to their defense. A great battle ensued at Gilgal. With the Lord’s help, the Israelites defeated the five Canaanite kings. As the Canaanites were fleeing, the Lord sent large hailstones raining down on them, killing more soldiers than had died in the battle. Then, Joshua asked the Lord to make the sun stand still until the enemy was defeated, and it stopped moving across the sky for one whole day.
The defeated kings fled, and hid in a cave at Makkeda. Joshua commanded his men to roll stones over the cave entrance, and to attack the rest of their fleeing enemies. After returning to the cave, Joshua’s men brought the kings out of hiding and stood on their necks, to demonstrate that the Lord would vanquish all of Israel’s enemies. Joshua hanged them, put them back in the cave, and once again sealed the entrance with stones. The rest of the chapter chronicles Israel’s defeat of many other Canaanite cities and kings.
This story shows us that life is amazingly connected and full of consequences. Spiritual life has its share of unforeseen consequences too. When we affirm our wish to follow the Lord, evil spirits will try to fill our minds with distressing thoughts to pull us away from Him. Sometimes this can lead us to rise up and resist our decision to follow the Lord (See Swedenborg’s work, Arcana Caelestia 1683).
The part of the chapter about the sun standing still represents our need to remain focused on the Lord during our struggles with temptation and regeneration. The Lord is our sun, and normally our awareness of the Lord rises and sets. This brings times when we feel the Lord’s presence strongly, and also times when we feel it is up to us to act as we wish. This is our normal rhythm, and it is right for us to have this cycle.
When we are involved in a spiritual crisis, we need to ensure that our mind’s focus stays with the Lord until we have made it through. This is like our sense of the Lord’s presence standing still ‘for a day’ in our mind’s sky, so that we will not lose our direction. This enabled Joshua and Israel to be victorious, just as it will with us (See Swedenborg’s work, Divine Love and Wisdom 105).
When the Lord sent hailstones - frozen water - on the Canaanites, it represents the way in which false ideas from evil intentions backfire on the attacker of good, because evil is notoriously self-destructive. One lie leads to more another, until the wrongdoer is exposed and judged (See Swedenborg’s Heaven and Hell 457).
The cave of Makkedah, where the five kings hid, also holds spiritual significance because of its name, which means ‘the excellent place of shepherds.’ Shepherding represents the Lord’s care for us and our care for each other. Evil may hide behind a semblance of good but it can’t last. Joshua and his men later brought the kings out of the cave and hanged them, signifying that all true life comes from the Lord and His goodness, and He will bring an end to every evil and false way (Divine Love and Wisdom 363).
Israel’s subsequent conquest of other Canaanite cities depicts the follow-through that takes place after an important point in our regeneration: a decision, a refusal, an admission, a prayer to God. This results in a period of witnessing the Lord’s blessings, which naturally follow once we have affirmed our intention to be with the Lord in our life. The chapter ends, “All these kings Joshua took at one time because the Lord God fought for Israel.”
Joshua 9
1
And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
2
That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
3
And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,
4
They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
5
And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.
6
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.
7
And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?
8
And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?
9
And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,
10
And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
11
Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
12
This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:
13
And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.
14
And the men took of their victuals, and asked not counsel at the mouth of the LORD.
15
And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.
16
And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.
17
And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.
18
And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.
19
But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.
20
This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.
21
And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
22
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
23
Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.
24
And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.
25
And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
26
And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.
27
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.
