Arcana Coelestia # 1072
1072. And was drunken. That this signifies that he thereby fell into errors, is evident from the signification of a “drunkard” in the Word. They are called “drunkards” who believe nothing but what they apprehend, and for this reason search into the mysteries of faith. And because this is done by means of sensuous things, either of memory or of philosophy, man being what he is, cannot but fall thereby into errors. For man’s thought is merely earthly, corporeal, and material, because it is from earthly, corporeal, and material things, which cling constantly to it, and in which the ideas of his thought are based and terminated. To think and reason therefore from these concerning Divine things, is to bring oneself into errors and perversions; and it is as impossible to procure faith in this way as for a camel to go through the eye of a needle. The error and insanity from this source are called in the Word “drunkenness.” Indeed the souls or spirits who in the other life reason about the truths of faith and against them, become like drunken men and act like them; concerning whom, of the Lord’s Divine mercy hereafter.
[2] Spirits are perfectly well distinguished from each other, as to whether they are in the faith of charity or not. Those who are in the faith of charity do not reason about the truths of faith, but say that the thing is so, and also as far as possible confirm it by things of sense and of memory, and by the analysis of reason; but as soon as anything obscure comes in their way the truth of which they do not perceive, they defer it, and never suffer such a thing to bring them into doubt, saying that there are but very few things they can apprehend, and therefore to think that anything is not true because they do not apprehend it, would be madness. These are they who are in charity. But-on the contrary-those who are not in the faith of charity desire merely to reason whether a thing be so, and to know how it is, saying that unless they can know how it is, they cannot believe it to be so. From this alone they are known at once as being in no faith, a mark of which is that they not only doubt concerning all things, but also deny in their hearts; and when they are instructed how the case is, they still cling to their disbelief and start all kinds of objections, and never acquiesce, were it to eternity. Those who thus persist in their contumacy heap errors upon errors.
[3] These, or such as these, are they who are called in the Word “drunken with wine or strong drink.” As in Isaiah:
These err through wine, and through strong drink are gone astray; the priest and the prophet err through strong drink, they are swallowed up of wine, they are gone astray through strong drink; they err in vision; all tables are full of vomit and filthiness. Whom will He teach knowledge? and whom will He make to understand the report? Them that are weaned from the milk, and drawn from the breasts (Isaiah 28:7-9).
That such are meant here is evident.
Again:
How say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? where then are thy wise men? and let them tell thee now; Jehovah hath mingled a spirit of perversities in the midst of her; and they have caused Egypt to go astray in every work thereof, as a drunken man goeth astray in his vomit (Isaiah 19:11-12, 14).
A “drunken man” here denotes those who desire, from memory-knowledges [scientifica], to investigate spiritual and celestial things. “Egypt” signifies these knowledges, and therefore calls itself the “son of the wise.”
In Jeremiah:
Drink ye, and be drunken, and spue, and fall, and rise no more (Jeremiah 25:27), meaning falsities.
[4] In David:
They reel to and fro, and stagger like a drunken man, and all their wisdom is swallowed up (Psalms 107:27).
In Isaiah:
Come ye, I will take wine, and we will be drunken with strong drink; and there shall be tomorrow, as this day, great abundance (Isaiah 56:12), said of what is contrary to the truths of faith.
In Jeremiah:
Every bottle shall be filled with wine; all the inhabitants of Jerusalem, with drunkenness (Jeremiah 13:12-13); “wine” denotes faith; “drunkenness” errors.
In Joel:
Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine, for it is cut off from your mouth; for a nation is come up upon My land; he hath laid My vine waste (Joel 1:5-7), said of the church when vastated as to the truths of faith.
In John:
Babylon hath made all the nations to drink of the wine of the wrath of her fornication. They that dwell in the earth were made drunken with the wine of her fornication (Revelation 14:8, 10; 16:19; 17:2; 18:3; 19:15).
The “wine of fornication” means adulterated truths of faith, of which “drunkenness” is predicated.
So in Jeremiah:
Babylon hath been a golden cup in the hand of Jehovah, that made all the earth drunken; the nations have drunk of her wine, therefore the nations are mad (Jeremiah 51:7).
[5] Because “drunkenness” signified insanities about the truths of faith, it also became representative and was forbidden to Aaron and his sons, thus:
Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not; that ye may put a difference between the holy and the profane, and between the unclean and the clean (Leviticus 10:8-9).
Those who believe nothing but what they apprehend by things of sense and memory [scientifica] are also called “heroes to drink.”
In Isaiah:
Woe unto them that are wise in their own eyes, and intelligent before their own faces! Woe unto them that are heroes to drink wine, and men of strength to mingle strong drink! (Isaiah 5:21-22).
They are called “wise in their own eyes and intelligent before their own faces” because those who reason against the truths of faith think themselves wiser than others.
[6] But those who care nothing for the Word and the truths of faith, and thus are not willing to know anything about faith, denying its first principles, are called “drunken without wine.”
In Isaiah:
They are drunken, but not with wine; they stagger, but not with strong drink; for Jehovah hath poured out upon you the spirit of deep sleep, and hath closed your eyes (Isaiah 29:9-10).
That such is their quality is evident from what goes before and what follows, in that Prophet. Such “drunken men” think themselves more wide awake than others, but they are in deep sleep. That the Ancient Church in the beginning was such as is described in this verse, especially those who were of the stock of the Most Ancient Church, is evident from what has been said before (n. 788).
Isaiah 19
1
The burden of Egypt: "Behold, Yahweh rides on a swift cloud, and comes to Egypt. The idols of Egypt will tremble at his presence; and the heart of Egypt will melt in its midst.
2
I will stir up the Egyptians against the Egyptians, and they will fight everyone against his brother, and everyone against his neighbor; city against city, and kingdom against kingdom.
3
The spirit of Egypt will fail in its midst. I will destroy its counsel. They will seek the idols, the charmers, those who have familiar spirits, and the wizards.
4
I will give over the Egyptians into the hand of a cruel lord. A fierce king will rule over them," says the Lord, Yahweh of Armies.
5
The waters will fail from the sea, and the river will be wasted and become dry.
6
The rivers will become foul. The streams of Egypt will be diminished and dried up. The reeds and flags will wither away.
7
The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, will become dry, be driven away, and be no more.
8
The fishermen will lament, and all those who fish in the Nile will mourn, and those who spread nets on the waters will languish.
9
Moreover those who work in combed flax, and those who weave white cloth, will be confounded.
10
The pillars will be broken in pieces. All those who work for hire will be grieved in soul.
11
The princes of Zoan are utterly foolish. The counsel of the wisest counselors of Pharaoh has become stupid. How do you say to Pharaoh, "I am the son of the wise, the son of ancient kings?"
12
Where then are your wise men? Let them tell you now; and let them know what Yahweh of Armies has purposed concerning Egypt.
13
The princes of Zoan have become fools. The princes of Memphis are deceived. They have caused Egypt to go astray, who are the cornerstone of her tribes.
14
Yahweh has mixed a spirit of perverseness in the midst of her; and they have caused Egypt to go astray in all of its works, like a drunken man staggers in his vomit.
15
Neither shall there be for Egypt any work, which head or tail, palm branch or rush, may do.
16
In that day the Egyptians will be like women. They will tremble and fear because of the shaking of the hand of Yahweh of Armies, which he shakes over them.
17
The land of Judah will become a terror to Egypt. Everyone to whom mention is made of it will be afraid, because of the plans of Yahweh of Armies, which he determines against it.
18
In that day, there will be five cities in the land of Egypt that speak the language of Canaan, and swear to Yahweh of Armies. One will be called "The city of destruction."
19
In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border.
20
It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them.
21
Yahweh will be known to Egypt, and the Egyptians will know Yahweh in that day. Yes, they will worship with sacrifice and offering, and will vow a vow to Yahweh, and will perform it.
22
Yahweh will strike Egypt, striking and healing. They will return to Yahweh, and he will be entreated by them, and will heal them.
23
In that day there will be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians will worship with the Assyrians.
24
In that day, Israel will be the third with Egypt and with Assyria, a blessing in the midst of the earth;
25
because Yahweh of Armies has blessed them, saying, "blessed be Egypt my people, Assyria the work of my hands, and Israel my inheritance."
