6505. 'And forty days were completed for him' means states of preparation through temptations. This is clear from the meaning of the number 'forty' as temptations, dealt with in 730, 862, 2272, 2273; and from the meaning of 'days' as states, dealt with in 23, 487, 488, 493, 893, 2788, 3462, 3785, 4850. The fact that they are states of preparation is meant by the words 'days were completed for him'; for the completion of that number of days allowed preparation to be made so that bodies might be preserved from putrefaction, by which in the spiritual sense is meant the preparation that is made so that souls may be preserved from the corruption of evil. For more about the removal of evils and falsities by means of temptations, and a person's preparation through temptations to receive truths and forms of good, see 868, 1692, 1717, 1740, 2272, 3318, 4341, 4572, 5036, 5356, 6144.

862. That 'it happened at the end of forty days' means the duration of the former state, and the beginning of the one that followed, is clear from the meaning of 'forty', see 730, where, the subject being temptation, the phrase 'forty days and forty nights' was used, which meant the duration of temptation. Here, since the subject is the state following temptation, 'forty days' is mentioned but not forty nights. The reason is that charity now starts to appear, which in the Word is compared to the day and is called the day. Faith however which precedes but has not yet been so joined to charity is compared to the night and is called the night, as in Genesis 1:16, and elsewhere in the Word. Faith is also called 'the night' in the Word because it receives its light from charity, just as the moon does from the sun. Faith is therefore also compared to the moon and is called the moon; and love or charity is compared to the sun and is called the sun. 'Forty days', or the duration of time meant by them, refers both to the things that precede and to those that follow; hence the statement 'at the end of forty days', which accordingly means both the duration of the previous state, and the beginning of the one being described now. This then begins the description of the second state following temptation of the member of this Church.