3981. I have tested it, and Jehovah hath blessed me for thy sake. That this signifies that it was from the Divine, for the sake of the good of the natural, to which it was to be of service, is evident from the signification of “testing that Jehovah hath blessed,” as being to know for certain that it is from the Divine. That it was for the sake of the good of the natural, to which it was to be of service, is signified by “for thy sake;” for “Jacob” is the good of natural truth (n. 3659, 3669, 3677, 3775, 3829); and “Laban” is the collateral good which serves (as before shown passim; see also n. 3982, 3986).

3775. And Jacob said unto them. That this signifies the truth of good, is evident from the representation of Jacob, as being the Lord’s Divine natural, concerning which see above. Inasmuch as all things in general and particular, wherever they may be, have relation to good and truth (see above, n. 3166, 3513, 3519), so also have those in the natural; and because during man’s regeneration the good and truth in the natural are at first in a different state from what they are during the progress and at the end of it, therefore by Jacob is represented the natural as to truth and good according to the state at the time, here, in respect to the truth of good. But to explain in detail these various things in every case would be to render the subject obscure, especially with those who have not a distinct idea concerning truth and good, and still less concerning the truth through which is good, and the truth which is from good.