10025. 'At the door of the tent of meeting' means in order that they may be joined together. This is clear from the meaning of 'the door of the tent of meeting' as truth and good joined together, which is called the heavenly marriage, dealt with above in 10001. Since 'the door of the tent of meeting' has this meaning it was decreed that if the slaughtering were carried out anywhere else blood should be imputed and that soul should be cut off from the people ¹ , Leviticus 17:3-4, 8-9. The reason for this was that goodness and truth joined together, thus the heavenly marriage, was not represented then, but evil and falsity joined together, which is the hellish marriage.

Poznámky pod čarou:

6179. 'Put now your hand under my thigh' means a sacred bond. This is clear from the meaning of 'putting a hand under the thigh' as a bond established through what is connected with conjugial love, by all one's power, for 'hand' means power, 878, 3091, 4931-4937, 5728, 5544, and 'thigh' what is connected with conjugial love, dealt with in 3021, 4277, 4280, 4575, 5050, 5062. The conjugial relationship in the supreme sense is the union within the Lord of the Divine and the Divine Human. From this it is the union of Divine Good and Divine Truth in heaven, for what goes forth from the Lord is Divine Truth from Divine Good. This is why heaven is heaven and is called a marriage, for the existence there of goodness and truth joined together, which go forth from the Lord, is what makes heaven. Also, since the Lord is the good there, and heaven is the truth from it, the Lord is in the Word called 'the bridegroom', while heaven and also the Church is called 'the bride'. For goodness and truth constitute a marriage, and the existence of the two joined together is meant by the conjugial relationship. From this one may see how sacred it to be bound by what is of a conjugial nature, meant by 'putting a hand under the thigh'. From that marriage, the marriage of goodness and truth, genuine conjugial love comes down, regarding which love and its holiness, see 2727-2759.