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Shemot 29

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1 וזה* הדבר אשר־תעשה להם לקדש אתם לכהן לי לקח פר אחד בן־בקר ואילם שנים תמיםם׃

2 ולחם מצות וחלת מצת בלולת בשמן ורקיקי מצות משחים בשמן סלת חטים תעשה אתם׃

3 ונתת אותם על־סל אחד והקרבת אתם בסל ואת־הפר ואת שני האילם׃

4 ואת־אהרן ואת־בניו תקריב אל־פתח אהל מועד ורחצת אתם במים׃

5 ולקחת את־הבגדים והלבשת את־אהרן את־הכתנת ואת מעיל האפד ואת־האפד ואת־החשן ואפדת לו בחשב האפד׃

6 ושמת המצנפת על־ראשו ונתת את־נזר הקדש על־המצנפת׃

7 ולקחת את־שמן המשחה ויצקת על־ראשו ומשחת אתו׃

8 ואת־בניו תקריב והלבשתם כתנת׃

9 וחגרת אתם אבנט אהרן ובניו וחבשת להם מגבעת והיתה להם כהנה לחקת עולם ומלאת יד־אהרן ויד־בניו׃

10 והקרבת את־הפר לפני אהל מועד וסמך אהרן ובניו את־ידיהם על־ראש הפר׃

11 ושחטת את־הפר לפני יהוה פתח אהל מועד׃

12 ולקחת מדם הפר ונתתה על־קרנת המזבח באצבעך ואת־כל־הדם תשפך אל־יסוד המזבח׃

13 ולקחת את־כל־החלב המכסה את־הקרב ואת היתרת על־הכבד ואת שתי הכלית ואת־החלב אשר עליהן והקטרת המזבחה׃

14 ואת־בשר הפר ואת־ערו ואת־פרשו תשרף באש מחוץ למחנה חטאת הוא׃

15 ואת־האיל האחד תקח וסמכו אהרן ובניו את־ידיהם על־ראש האיל׃

16 ושחטת את־האיל ולקחת את־דמו וזרקת על־המזבח סביב׃

17 ואת־האיל תנתח לנתחיו ורחצת קרבו וכרעיו ונתת על־נתחיו ועל־ראשו׃

18 והקטרת את־כל־האיל המזבחה עלה הוא ליהוה ריח ניחוח אשה ליהוה הוא׃

19 ולקחת את האיל השני וסמך אהרן ובניו את־ידיהם על־ראש האיל׃

20 ושחטת את־האיל ולקחת מדמו ונתתה על־תנוך אזן אהרן ועל־תנוך אזן בניו הימנית ועל־בהן ידם הימנית ועל־בהן רגלם הימנית וזרקת את־הדם על־המזבח סביב׃

21 ולקחת מן־הדם אשר על־המזבח ומשמן המשחה והזית על־אהרן ועל־בגדיו ועל־בניו ועל־בגדי בניו אתו וקדש הוא ובגדיו ובניו ובגדי בניו אתו׃

22 ולקחת מן־האיל החלב והאליה ואת־החלב המכסה את־הקרב ואת יתרת הכבד ואת שתי הכלית ואת־החלב אשר עלהן ואת שוק הימין כי איל מלאים הוא׃

23 וככר לחם אחת וחלת לחם שמן אחת ורקיק אחד מסל* המצות אשר לפני יהוה׃

24 ושמת הכל על כפי אהרן ועל כפי בניו והנפת אתם תנופה לפני יהוה׃

25 ולקחת אתם מידם והקטרת המזבחה על־העלה לריח ניחוח לפני יהוה אשה הוא ליהוה׃

26 ולקחת את־החזה מאיל המלאים אשר לאהרן והנפת אתו תנופה לפני יהוה והיה לך למנה׃

27 וקדשת את חזה התנופה ואת שוק התרומה אשר הונף ואשר הורם מאיל המלאים מאשר לאהרן ומאשר לבניו׃

28 והיה לאהרן ולבניו לחק־עולם מאת בני ישראל כי תרומה הוא ותרומה יהיה מאת בני־ישראל מזבחי שלמיהם תרומתם ליהוה׃

29 ובגדי הקדש אשר לאהרן יהיו לבניו אחריו למשחה בהם ולמלא־בם את־ידם׃

30 שבעת ימים ילבשם הכהן תחתיו מבניו אשר יבא אל־אהל מועד לשרת בקדש׃

31 ואת איל המלאים תקח ובשלת את־בשרו במקם קדש׃

32 ואכל אהרן ובניו את־בשר האיל ואת־הלחם אשר בסל פתח אהל מועד׃

33 ואכלו אתם אשר כפר בהם למלא את־ידם לקדש אתם וזר לא־יאכל כי־קדש הם׃

34 ואם־יותר מבשר המלאים ומן־הלחם עד־הבקר ושרפת את־הנותר באש לא יאכל כי־קדש הוא׃

35 ועשית לאהרן ולבניו ככה ככל אשר־צויתי אתכה שבעת ימים תמלא ידם׃

36 ופר חטאת תעשה ליום על־הכפרים וחטאת על־המזבח בכפרך עליו ומשחת אתו לקדשו׃

37 שבעת ימים תכפר על־המזבח וקדשת אתו והיה המזבח קדש קדשים כל־הנגע במזבח יקדש׃ ס

38 וזה אשר תעשה על־המזבח כבשים בני־שנה שנים ליום תמיד׃

39 את־הכבש האחד תעשה בבקר ואת הכבש השני תעשה בין הערבים׃

40 ועשרן סלת בלול בשמן כתית רבע ההין ונסך רבעית ההין יין לכבש האחד׃

41 ואת הכבש השני תעשה בין הערבים כמנחת הבקר וכנסכה תעשה־לה לריח ניחח אשה ליהוה׃

42 עלת תמיד לדרתיכם פתח אהל־מועד לפני יהוה אשר אועד לכם שמה לדבר אליך שם׃

43 ונעדתי שמה לבני ישראל ונקדש בכבדי׃

44 וקדשתי את־אהל מועד ואת־המזבח ואת־אהרן ואת־בניו אקדש לכהן לי׃

45 ושכנתי בתוך בני ישראל והייתי להם לאלהים׃

46 וידעו כי אני יהוה אלהיהם אשר הוצאתי אתם מארץ מצרים לשכני בתוכם אני יהוה אלהיהם׃ ף

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10060

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10060. 'And take some of its blood' means Divine Truth emanating from the Lord's Divine Good in the heavens. This is clear from the meaning of 'blood', in reference to a sacrifice or burnt offering, as Divine Truth, dealt with above in 10026, 10033, at this point Divine Truth emanating from the Divine Good of the Lord's Divine Human, transmitted and received in the heavens; for this is the subject in what immediately follows. It was stated above in 10057 that a person who is being regenerated experiences two states, the first being a time when truth is implanted and joined to good, the second when the person is governed by good and good is the source of his actions. In this second state the truths present with him emanate from good, for good is the standpoint from which he sees them, speaks of them, and acts them out. Good is present in everything at this time, as the soul is within a person, or as the heart is within the body, which one who is wise also discerns in the words and actions of those who are governed by good. From this idea of a person's regeneration it is possible to have some conception of the glorification of the Lord's Human; for the way in which the Lord regenerates a person is akin to the way in which He glorified His Human, 3138, 3212, 3296, 3490, 4402, 5688. For the first state of glorification of His Human involved the implanting of Divine Truth and uniting of this Truth to the Divine Good. While He was in the world therefore the Lord made His Human Divine Truth; He also united it to the Divine Good that was within Him and in so doing made it Divine Good, see the places referred to in 9199 (end), 9315 (end). The second state of His glorification is one in which the Divine Truth emanates from Divine Good; that Truth is His Divinity as this is present in the heavens. The first state of the glorification of the Lord's Human is described in the internal sense by the things stated regarding the sacrifice of the young bull and the burnt offering of the first ram, dealt with in verses 10-18 of the present chapter. But the second state is described by those that immediately follow regarding the second ram, which is called 'the ram of fillings [of the hand]'. From all this it is evident that 'blood' here means Divine Truth emanating from the Lord's Divine Good, transmitted and received in the heavens.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 9199

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9199. 'Or orphan' means those who possess truth but not as yet good, and still have a desire for good. This is clear from the meaning of 'orphan' as those who possess truth and have a desire for good. Such people are meant by 'orphans' because sons bereft of father and mother, that is, those deprived of interior goodness and truth, are orphans. For 'father' in the Word means interior good, and 'mother' truth joined to that good, 5581; but 'sons' means truths derived from them. For the meaning of 'sons' as truths, see 489, 491, 533, 1147, 2813, 3373, 6583. The fact that sons and not daughters are meant here by 'orphans' is evident from verse 24 below, where it says, And your sons will be orphans. The reason why sons who are orphans are those who desire good is that the Lord then stands in place of their father, according to the following words in David,

A father of the orphans, and a judge of the widows, is God in the habitation of His holiness. Psalms 68:5.

[2] 'Orphans' are those who have received instruction in the Church's truths of faith which come from the Word, and who are then led by means of those truths to good. This is also evident from the Lord's words in John,

I will ask the Father to give you another Paraclete, to remain with you forever, the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him. But you know Him, because He remains with you and is among you. I will not leave you orphans, I will come to you. These things I have spoken to you, while I remain with you; but the Paraclete, the Holy Spirit, He will teach you all things. John 14:16-18, 24-26.

[3] Every detail of these verses makes it clear that those are 'orphans' who possess truths and have a desire for good. 'The Paraclete' is used to mean Divine Truth, which the Lord was when He was in the world and which has emanated from Him ever since He glorified His Human and went away from the world. Therefore He says that He will send the Paraclete and that He Himself will come. 'Sending the Paraclete' means enlightening and instructing them in the truths of faith, and 'coming to them' means leading them on to good. This is why He says, I will not leave you orphans. As has been stated, 'the Paraclete' is used to mean Divine Truth, which the Lord was when He was in the world and which has emanated from Him ever since He glorified His Human and went away from the world. This was something the Lord taught plainly several times; yet those who identify persons in the Godhead and not essences united into one do not grasp it. For the explanation of the Word and the understanding of it by a person depend on the ideas he already has. The same applies to places where the Lord says that He is in the Father, and the Father is in Him; that the Father and He are One; also that all that is His is the Father's, and all that is the Father's is His, John 10:30; 14:1-11, 20; 16:15; 17:11.

[4] But let these truths stated above receive further explanation.

The Paraclete is used to mean Divine Truth

This is evident from the Lord's actual words; for the Paraclete is called 'the Spirit of truth' by Him, and also He says, 'the Paraclete, the Holy Spirit, will teach you all things'.

The Lord was Divine Truth when He was in the world

This too is evident from the Lord's words there; for He says that He will send 'another Paraclete' (that is, another in place of Himself), who will be the Spirit of truth, and - referring to Himself - that they know Him 'because He remains with you and is among you'. He also says, I tell you the truth. If I do not go away the Paraclete will not come to you; but if I go away I will send Him to you, John 16:7. Another place, John 7:39, states, 'This He said concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet, because Jesus was not yet glorified'. And other places again state that He is the way and the truth, John 14:6; also that He is the Word, that God is the Word, and that the Word became flesh, John 1:1-3, 14, 'the Word' being Divine Truth. For more about the Lord's being Divine Truth when He was in the world, see 3195, 4687, 4727, 6716, 6864, 7499, 8127, 8724.

[5] Divine Truth has emanated from the Lord ever since He glorified His Human and went away from the world This too is evident from the Lord's words, 'When I go away I will send the Spirit of truth to you' ('sending' means going out and emanating from, 2397, 4710), and also 'When He comes He will guide you into all truth; 1 for He will not speak from Himself, but whatever He hears He will speak. He will glorify Me, for He will receive from what is Mine and declare it to you', John 16:7, 13-15.

When the Lord went away from the world His Human became Divine Good as well as Divine Truth, see 3704, 3712, 3737, 3969, 4577, 5704, 6864, 7014, 7499, 8241, 8724, 8760, 9167. And since then Divine Truth has emanated from Divine Good, which He Himself is, as the light of all creation emanates from the sun, 3636, 3643, 3969, 5704, 7083, 8127. The references listed above in 9194 may be added to these.

Poznámky pod čarou:

1. The Latin means He will teach you in all truth but the Greek means He will guide you into all truth, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.