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Shemot 27

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1 ועשית את־המזבח עצי שטים חמש אמות ארך וחמש אמות רחב רבוע יהיה המזבח ושלש אמות קמתו׃

2 ועשית קרנתיו על ארבע פנתיו ממנו תהיין קרנתיו וצפית אתו נחשת׃

3 ועשית סירתיו לדשנו ויעיו ומזרקתיו ומזלגתיו ומחתתיו לכל־כליו תעשה נחשת׃

4 ועשית לו מכבר מעשה רשת נחשת ועשית על־הרשת ארבע טבעת נחשת על ארבע קצותיו׃

5 ונתתה אתה תחת כרכב המזבח מלמטה והיתה הרשת עד חצי המזבח׃

6 ועשית בדים למזבח בדי עצי שטים וצפית אתם נחשת׃

7 והובא את־בדיו בטבעת והיו הבדים על־שתי צלעת המזבח בשאת אתו׃

8 נבוב לחת תעשה אתו כאשר הראה אתך בהר כן יעשו׃ ס

9 ועשית את חצר המשכן לפאת נגב־תימנה קלעים לחצר שש משזר מאה באמה ארך לפאה האחת׃

10 ועמדיו עשרים ואדניהם עשרים נחשת ווי העמדים וחשקיהם כסף׃

11 וכן לפאת צפון בארך קלעים מאה ארך [כ= ועמדו] [ק= ועמודיו] עשרים ואדניהם עשרים נחשת ווי העמדים וחשקיהם כסף׃

12 ורחב החצר לפאת־ים קלעים חמשים אמה עמדיהם עשרה ואדניהם עשרה׃

13 ורחב החצר לפאת קדמה מזרחה חמשים אמה׃

14 וחמש עשרה אמה קלעים לכתף עמדיהם שלשה ואדניהם שלשה׃

15 ולכתף השנית חמש עשרה קלעים עמדיהם שלשה ואדניהם שלשה׃

16 ולשער החצר מסך עשרים אמה תכלת וארגמן ותולעת שני ושש משזר מעשה רקם עמדיהם ארבעה ואדניהם ארבעה׃

17 כל־עמודי החצר סביב מחשקים כסף וויהם כסף ואדניהם נחשת׃

18 ארך החצר מאה באמה ורחב חמשים בחמשים וקמה חמש אמות שש משזר ואדניהם נחשת׃

19 לכל כלי המשכן בכל עבדתו וכל־יתדתיו וכל־יתדת החצר נחשת׃ ס

20 ואתה תצוה את־בני ישראל ויקחו אליך שמן זית זך כתית למאור להעלת נר תמיד׃

21 באהל מועד מחוץ לפרכת אשר על־העדת יערך אתו אהרן ובניו מערב עד־בקר לפני יהוה חקת עולם לדרתם מאת בני ישראל׃ ס

   

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Arcana Coelestia # 9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4670

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4670. 'A son of seventeen years' means His state. This is clear from the ages measured in years of people mentioned in the Word - spiritual realities and states are meant by them, as these are by all other numbers. For all numbers in the Word have spiritual realities and states as their meaning, see 575, 647, 648, 1988, 2075, 2252, 3252, 4264, 4495, as also do years, 487, 488, 493, 893.

[2] It does indeed seem as though numbers of years, or ages measured in years, mean nothing else than numbers of years. This is because these numbers more than any others have so to speak a more specific historical application. But these numbers too include spiritual realities and states within them, as is clear from the applications given at Genesis 5 and from what has been stated at Genesis 17:1 and Genesis 25:7 about Abraham's age and at Genesis 35:28 about Isaac's. The same is clear in addition from the fact that no historical detail exists anywhere in the Word which does not include within it something heavenly into which it is also changed when it passes from the thought of the reader to the angels present with him, and through those angels into heaven where the spiritual sense rises up out of every historical reference in the Word.

[3] But what is meant by Joseph's being seventeen years old may be seen from the meaning which this number has elsewhere, namely a beginning, in this case the beginning of the representation through Joseph. As to its meaning a beginning and that which is new, see 755, 853. What is more, this number includes within itself in a general way, and so to speak potentially, all the things that are represented by 'Joseph' - 'seven' meaning that which is holy and 'ten' remnants. For 'seven' when used in the Word adds holiness to any meaning, see 881, while 'ten' means remnants, 576, 1906, 2284. The remnants present in the Lord were Divine and His own, and by means of them He united the Human Essence to the Divine Essence, 1906.

  
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Thanks to the Swedenborg Society for the permission to use this translation.