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והקמת את־המשכן כמשפטו אשר הראית בהר׃ ס
Arcana Coelestia # 9548
9548. 'And you shall make a lampstand' means the spiritual heaven. This is clear from the meaning of 'a lampstand' as the Divine Spiritual from the Lord in heaven and in the Church. The reason why 'a lampstand' means the Divine Spiritual is that 'the table' on which the loaves of the Presence were laid means the Divine Celestial, as has been shown in what has gone before. The Divine Celestial is the good of love, and the Divine Spiritual the truth of faith derived from that good; and both of these emanate from the Lord, 9227. The lampstand is the Divine Spiritual on account of the light it sheds; for Divine Truth which emanates from the Lord's Divine Good is what shines in heaven. There is no other source from which angels receive light. This is why in the Word the Lord is called the Light, and why 'light' means faith, also an intelligent understanding of truth and a wise discernment of good, which come from the Lord alone, see 1053, 1521-1533, 1619-1632, 2776, 3094, 3138, 3167, 3190, 3195, 3222, 3223, 3337, 3339, 3341, 3636, 3643, 3862, 3993, 4060, 4180, 4302, 4408, 4414, 4415, 4419, 4527, 4598, 5400, 6032, 6313, 6315, 6608, 6907, 7174, 8644, 8707, 8861, 9399, 9407.
[2] 'A lampstand' means the spiritual heaven by virtue of Divine Truth which is present there from the Lord, and therefore also means the Church; and 'a lamp' means faith, also an intelligent understanding of truth and a wise discernment of good, which come from the Lord alone. This is clear from places in the Word where 'lampstand' and 'lamp' are mentioned, as in John,
I saw seven golden lampstands, and in the midst of the seven lampstands one like the Son of Man. The seven lampstands are the seven Churches. Revelation 1:12-13, 20.
And in the same book,
I will remove your lampstand from its place if you do not repent. Revelation 2:5.
A Church is called 'a lampstand' in these places by virtue of Divine Truth which is present there from the Lord. The fact that 'a lampstand' means a Church is self-evident, for it says, 'The seven lampstands are the seven Churches'. The fact that a Church is called such on account of Divine Truth is evident from the statement, 'I will remove your lampstand if you do not repent'. And the fact that this Truth comes from the Lord [is also self-evident], for it says, 'In the midst of the lampstands one like the Son of Man'; and the Lord is called the Son of Man by virtue of His Divine Truth, see 2803, 2813, 3704.
[3] In the same book,
I will grant My two witnesses to prophesy one thousand two hundred and sixty days. These are the two olive trees and the two lampstands standing before the God of the earth. Revelation 11:3-10.
'The two witnesses' are the Word in both Testaments, in that they bear witness to the Lord. It is called 'an olive tree' by virtue of the Divine Good and 'a lampstand' by virtue of the Divine Truth which come from the Lord.
[4] In Zechariah, when the angel who was speaking said to the prophet,
What do you see? I said to him, I see, and behold, a lampstand all of gold; its bowl is on top of it, 1 and its seven lamps are on it with seven pipes to the lamps. Two olive trees are beside it, one on the right of the bowl and one on the left of it. Zechariah 4:2-3.
This refers to Zerubbabel, who was about to lay a foundation for God's house and bring it to completion. He represents the Lord, in that He was about to come and to re-establish the spiritual heaven and the Church, these being what is meant by 'a lampstand', and the holy truths there what is meant by 'seven lamps'.
[5] The fact that 'a lamp' means faith, also an intelligent understanding of truth and a wise discernment of good, which come from the Lord alone, is clear in John,
The holy Jerusalem has no need of the sun or of the moon to shed light in it. The glory of God will give it light, and its lamp is the Lamb. The nations that are saved will walk in His light. Revelation 21:23-24.
And further on,
There will be no night there, nor do they need a lamp or light of the sun, for the Lord God gives them light. Revelation 22:5.
'Lamp' in the first quotation stands for Divine Truth that comes from the Lord, and 'light' for faith, and so also for intelligence and wisdom. In the same book,
The light of a lamp will not shine in you any more, and the voice of the bridegroom and of the bride will not be heard in you any more. Revelation 18:23.
[6] And in Jeremiah,
I will take away the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of mills, and the light of the lamp, that the whole land may be a desolation and devastation. Jeremiah 25:10-11.
This refers to the elimination of faith and consequently of intelligence in spiritual matters meant here by the lamp which will no longer be there and by 'the light of the lamp' which will be taken away.
[7] The like occurs in Job,
How often is the lamp of the wicked put out and [how often] does destruction come upon them? Job 21:17.
In David,
You light my lamp; Jehovah my God makes my darkness bright. Psalms 18:28; 2 Samuel 22:29.
In the same author,
By Your commands I have been made intelligent. Your Word is a lamp to my foot, and a light to my path. Psalms 119:104-105.
In Job,
When God causes a lamp to shine over my head I would walk in darkness towards His light. Job 29:3.
In Matthew,
The lamp of the body is the eye. If your eye is good, your whole body will be full of light; but if your eye is evil your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! Matthew 6:22-23; Luke 8:16; 11:33-36.
'The eye' is used here to mean faith and consequent intelligence - the fact that these are meant in the internal sense by 'the eye', see 4403-4421, 4523-4534, 9051. And from this the meaning of the words, 'If your eye is good your whole body will be full of light; but if your eye is evil your whole body will be full of darkness' is self-evident. Since faith and consequent intelligence and wisdom is meant by 'a lamp' the kings of Judah are called lamps to David, 1 Kings 11:36; 15:4; 2 Kings 8:19; and David himself is called the lamp of Israel, 2 Samuel 21:16-17. Not that the kings of Judah were lamps; nor was David. Rather they were called such because 'a king' means Divine Truth that comes from the Lord, 6148, and 'David' the Lord in respect of Divine Truth, the source of faith, intelligence, and wisdom, 1888.
Poznámky pod čarou:
1. literally, over its head
Exodus 18
1
Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Yahweh had brought Israel out of Egypt.
2
Jethro, Moses' father-in-law, received Zipporah, Moses' wife, after he had sent her away,
3
and her two sons. The name of one son was Gershom, for Moses said, "I have lived as a foreigner in a foreign land".
4
The name of the other was Eliezer, for he said, "My father's God was my help and delivered me from Pharaoh's sword."
5
Jethro, Moses' father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.
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He said to Moses, "I, your father-in-law Jethro, have come to you with your wife, and her two sons with her."
7
Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.
8
Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel's sake, all the hardships that had come on them on the way, and how Yahweh delivered them.
9
Jethro rejoiced for all the goodness which Yahweh had done to Israel, in that he had delivered them out of the hand of the Egyptians.
10
Jethro said, "Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.
11
Now I know that Yahweh is greater than all gods because of the thing in which they dealt arrogantly against them."
12
Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses' father-in-law before God.
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It happened on the next day, that Moses sat to judge the people, and the people stood around Moses from the morning to the evening.
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When Moses' father-in-law saw all that he did to the people, he said, "What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?"
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Moses said to his father-in-law, "Because the people come to me to inquire of God.
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When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws."
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Moses' father-in-law said to him, "The thing that you do is not good.
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You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.
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Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.
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You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.
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Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
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Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.
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If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace."
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So Moses listened to the voice of his father-in-law, and did all that he had said.
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Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
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They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.
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Moses let his father-in-law depart, and he went his way into his own land.
