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Shemot 22

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1 אם־במחתרת ימצא הגנב והכה ומת אין לו דמים׃

2 אם־זרחה השמש עליו דמים לו שלם ישלם אם־אין לו ונמכר בגנבתו׃

3 אם־המצא תמצא בידו הגנבה משור עד־חמור עד־שה חיים שנים ישלם׃ ס

4 כי יבער־איש שדה או־כרם ושלח את־[כ= בעירה] [ק= בעירו] ובער בשדה אחר מיטב שדהו ומיטב כרמו ישלם׃ ס

5 כי־תצא אש ומצאה קצים ונאכל גדיש או הקמה או השדה שלם ישלם המבער את־הבערה׃ ס

6 כי־יתן איש אל־רעהו כסף או־כלים לשמר וגנב מבית האיש אם־ימצא הגנב ישלם שנים׃

7 אם־לא ימצא הגנב ונקרב בעל־הבית אל־האלהים אם־לא שלח ידו במלאכת רעהו׃

8 על־כל־דבר־פשע על־שור על־חמור על־שה על־שלמה על־כל־אבדה אשר יאמר כי־הוא זה עד האלהים יבא דבר־שניהם אשר ירשיען אלהים ישלם שנים לרעהו׃ ס

9 כי־יתן איש אל־רעהו חמור או־שור או־שה וכל־בהמה לשמר ומת או־נשבר או־נשבה אין ראה׃

10 שבעת יהוה תהיה בין שניהם אם־לא שלח ידו במלאכת רעהו ולקח בעליו ולא ישלם׃

11 ואם־גנב יגנב מעמו ישלם לבעליו׃

12 אם־טרף יטרף יבאהו עד הטרפה לא ישלם׃ ף

13 וכי־ישאל איש מעם רעהו ונשבר או־מת בעליו אין־עמו שלם ישלם׃

14 אם־בעליו עמו לא ישלם אם־שכיר הוא בא בשכרו׃ ס

15 וכי־יפתה איש בתולה אשר לא־ארשה ושכב עמה מהר ימהרנה לו לאשה׃

16 אם־מאן ימאן אביה לתתה לו כסף ישקל כמהר הבתולת׃ ס

17 מכשפה לא תחיה׃ ס

18 כל־שכב עם־בהמה מות יומת׃ ס

19 זבח לאלהים יחרם בלתי ליהוה לבדו׃

20 וגר לא־תונה ולא תלחצנו כי־גרים הייתם בארץ מצרים׃

21 כל־אלמנה ויתום לא תענון׃

22 אם־ענה תענה אתו כי אם־צעק יצעק אלי שמע אשמע צעקתו׃

23 וחרה אפי והרגתי אתכם בחרב והיו נשיכם אלמנות ובניכם יתמים׃ ף

24 אם־כסף תלוה את־עמי את־העני עמך לא־תהיה לו כנשה לא־תשימון עליו נשך׃

25 אם־חבל תחבל שלמת רעך עד־בא השמש תשיבנו לו׃

26 כי הוא [כ= כסותה] [ק= כסותו] לבדה הוא שמלתו לערו במה ישכב והיה כי־יצעק אלי ושמעתי כי־חנון אני׃ ס

27 אלהים לא תקלל ונשיא בעמך לא תאר׃

28 מלאתך ודמעך לא תאחר בכור בניך תתן־לי׃*

29 כן־תעשה לשרך לצאנך שבעת ימים יהיה עם־אמו ביום השמיני תתנו־לי׃

30 ואנשי־קדש תהיון לי ובשר בשדה טרפה לא תאכלו לכלב תשלכון אתו׃ ס

   

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Arcana Coelestia # 9215

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9215. 'It is his clothing for his skin' means that they also clothe relatively external things. This is clear from the meaning of 'clothing' as the sensory level in general or things on that level, as above; and from the meaning of 'skin' as that which is relatively external, which also clothes more internal things but still exists within those on the sensory level. What 'the skin' means, and who exactly correspond to the skin in the next life, see 3540, 5552-5559, 8977, 8980. The natural degree of the human mind has a rather internal level, a relatively external or middle level, and an outermost level. The more internal level of the natural is in contact with heaven; the middle or relatively external level is in contact on one side with the more internal, and through this with heaven, and on the other side with the outermost, and through this with the world, see 4009, 4570, 5118, 5126, 5497, 5649, 5707. The outermost level of the natural is that of the senses, which is meant here by 'clothing'. This level receives impressions of objects in the world and thereby serves more internal things. It is called 'his only covering' because it is the last and lowest and so is general to all, the relatively external or middle level of the natural being the one meant by 'skin'. From this it is evident that 'his clothing for his skin' means that the sensory level also clothes relatively external things. The fact that the sensory level is the last and lowest of a person's life, and so is a general covering, see 4009, 5077, 5125, 5128, 5767, 5774, 6201, 6313, 7442, 7693.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9335

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9335. 'And the wild animal of the field multiplies against you' means an inrush of falsities arising from the delights of self-love and love of the world. This is clear from the meaning of 'multiplying', when it has reference to a hurried removal of evils and falsities, as an inrush; and from the meaning of 'the wild animal of the field' as falsities arising from the delights of self-love and love of the world. For affections, good and bad, are meant in the Word by different kinds of beasts, 9280, and therefore affections for falsity that arise from the delights of self-love and love of the world are meant by 'wild animals'. These affections are also represented in the next life by wild animals, such as panthers, tigers, boars, wolves, or bears. Such affections furthermore resemble wild animals, for people ruled by those loves are steeped in evils of every kind and in the falsities arising from them. They are like wild animals in the way they see and treat companions. The fact that those loves are the source of all evils and falsities, see 2041, 2045, 2057, 2363, 2364, 2444, 4750, 4776, 6667, 7178, 7255, 7364, 7366-7377, 7488, 7490-7494, 7643, 8318, 8487, 8678.

[2] The reason why a hurried removal of evils and falsities leads to an inrush of falsities arising from those loves is that forms of good and truths, implanted in successive stages, must remove them; for falsities are not removed except by truths, nor evils except by forms of good. If this removal is not done in successive stages and in keeping with proper order, falsities that lend support to those selfish loves enter in, since those loves reign with every person before he has been regenerated; and when the falsities enter in truths cease to be acknowledged any longer. Also a person who is being regenerated is maintained in an affection for truth; and when maintained in this he searches for truths in all directions among factual knowledge in the natural. But at this time illusions of the outward senses, which exist in great abundance in the natural, present themselves there. From those illusions, when the delights of self-love and love of the world hold sway, the person deduces nothing except falsities, which come in and fill his mind if falsities arising from evil are removed suddenly. These are the considerations that are meant in the internal sense by I will not drive them out from before you in one year, lest perhaps the land becomes desolate and the wild animal of the field multiplies against you. Little by little I will drive them out from before you, until you become fruitful and inherit the land.

[3] The fact that 'wild animal' means falsity and evil arising from self-love and love of the world is evident from places in the Word which mention it, as in Isaiah,

There will be a path there and a way, which will be called the way of holiness. The unclean will not pass through it; the savage of the wild animals will not go up it. Isaiah 35:8-9.

In Ezekiel,

I will send famine and evil wild animals upon you, that they may make you bereft. Ezekiel 5:17.

In the same prophet,

When I cause evil wild animals to pass through the land and they leave it bereft so that 1 it becomes a desolation, with the result that no one passes through on account of the wild animals ... Ezekiel 14:15.

In the same prophet,

You will fall on the open field; 2 to the wild animals of the earth, and to the birds of the air I will give you for food. Ezekiel 29:5.

In the same prophet,

At that time I will make with them a covenant of peace, and I will banish 3 the evil wild animal from the land, in order that they may dwell securely in the wilderness. They will no longer be a prey for the nations, and the wild animals of the field will no longer devour them. Ezekiel 34:25, 28.

[4] In Hosea,

I will lay waste her vine and her fig tree; and I will make them into a forest, and the wild animals of the field will eat them. Hosea 2:12.

In the same prophet,

The land will mourn and every inhabitant will waste away because of the wild animals of the field and the birds of the air. Hosea 4:3.

In David,

The boar of the forest tramples on it, and the wild animal of the fields feeds on it. Return, O God Zebaoth, and visit Your vine. Psalms 80:13-14.

In the same author,

You dispose the darkness to become night, in which every wild animal of the forest comes forth. Psalms 104:20.

In Moses,

If you walk in My statutes and keep My commandments and do them, I will banish 3 the evil wild animals from the land. But if you despise My statutes, I will send into you the wild animals of the field, which will lay you waste. Leviticus 26:3, 6, 15, 22.

In the same author,

Jehovah your God will cast out the nations before you little by little, lest perhaps the wild animals of the field multiply against you. Deuteronomy 7:22.

In these places 'the wild animals of the field', 'the wild animals of the earth', and 'the wild animals of the forest' stand for the falsities and evils that belong to self-love and love of the world.

[5] Since 'wild animal' means falsity, and falsity can spring from two different origins, that is to say, it may stem from evil or it may stem from good, 9258, 'wild animal' in the Word also means upright nations or gentiles who, though they are subject to falsity, nevertheless lead upright lives. The term 'wild animal' is used in this sense in David,

Every wild animal of the forest is Mine, and beasts on mountains of thousands; I know every bird of the mountains, and the wild animal of My fields is with Me. Psalms 50:10-11.

In the same author,

Praise Jehovah, wild animals and all beasts! Psalms 148:7, 10.

In Isaiah,

All wild animals of My fields - come to eat, all wild animals in the forest. Isaiah 56:9.

In Ezekiel,

In the branches of the cedar, which was Asshur, all the birds of the air made their nests, and under its branches every wild animal of the field brought forth, and in its shadow dwelt all great nations. Ezekiel 31:6.

Poznámky pod čarou:

1. Reading ut (so that) for et (and)

2. literally, the face of the field

3. literally, cause to cease

  
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Thanks to the Swedenborg Society for the permission to use this translation.