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Shemot 22

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1 אם־במחתרת ימצא הגנב והכה ומת אין לו דמים׃

2 אם־זרחה השמש עליו דמים לו שלם ישלם אם־אין לו ונמכר בגנבתו׃

3 אם־המצא תמצא בידו הגנבה משור עד־חמור עד־שה חיים שנים ישלם׃ ס

4 כי יבער־איש שדה או־כרם ושלח את־[כ= בעירה] [ק= בעירו] ובער בשדה אחר מיטב שדהו ומיטב כרמו ישלם׃ ס

5 כי־תצא אש ומצאה קצים ונאכל גדיש או הקמה או השדה שלם ישלם המבער את־הבערה׃ ס

6 כי־יתן איש אל־רעהו כסף או־כלים לשמר וגנב מבית האיש אם־ימצא הגנב ישלם שנים׃

7 אם־לא ימצא הגנב ונקרב בעל־הבית אל־האלהים אם־לא שלח ידו במלאכת רעהו׃

8 על־כל־דבר־פשע על־שור על־חמור על־שה על־שלמה על־כל־אבדה אשר יאמר כי־הוא זה עד האלהים יבא דבר־שניהם אשר ירשיען אלהים ישלם שנים לרעהו׃ ס

9 כי־יתן איש אל־רעהו חמור או־שור או־שה וכל־בהמה לשמר ומת או־נשבר או־נשבה אין ראה׃

10 שבעת יהוה תהיה בין שניהם אם־לא שלח ידו במלאכת רעהו ולקח בעליו ולא ישלם׃

11 ואם־גנב יגנב מעמו ישלם לבעליו׃

12 אם־טרף יטרף יבאהו עד הטרפה לא ישלם׃ ף

13 וכי־ישאל איש מעם רעהו ונשבר או־מת בעליו אין־עמו שלם ישלם׃

14 אם־בעליו עמו לא ישלם אם־שכיר הוא בא בשכרו׃ ס

15 וכי־יפתה איש בתולה אשר לא־ארשה ושכב עמה מהר ימהרנה לו לאשה׃

16 אם־מאן ימאן אביה לתתה לו כסף ישקל כמהר הבתולת׃ ס

17 מכשפה לא תחיה׃ ס

18 כל־שכב עם־בהמה מות יומת׃ ס

19 זבח לאלהים יחרם בלתי ליהוה לבדו׃

20 וגר לא־תונה ולא תלחצנו כי־גרים הייתם בארץ מצרים׃

21 כל־אלמנה ויתום לא תענון׃

22 אם־ענה תענה אתו כי אם־צעק יצעק אלי שמע אשמע צעקתו׃

23 וחרה אפי והרגתי אתכם בחרב והיו נשיכם אלמנות ובניכם יתמים׃ ף

24 אם־כסף תלוה את־עמי את־העני עמך לא־תהיה לו כנשה לא־תשימון עליו נשך׃

25 אם־חבל תחבל שלמת רעך עד־בא השמש תשיבנו לו׃

26 כי הוא [כ= כסותה] [ק= כסותו] לבדה הוא שמלתו לערו במה ישכב והיה כי־יצעק אלי ושמעתי כי־חנון אני׃ ס

27 אלהים לא תקלל ונשיא בעמך לא תאר׃

28 מלאתך ודמעך לא תאחר בכור בניך תתן־לי׃*

29 כן־תעשה לשרך לצאנך שבעת ימים יהיה עם־אמו ביום השמיני תתנו־לי׃

30 ואנשי־קדש תהיון לי ובשר בשדה טרפה לא תאכלו לכלב תשלכון אתו׃ ס

   

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Arcana Coelestia # 9215

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9215. 'It is his clothing for his skin' means that they also clothe relatively external things. This is clear from the meaning of 'clothing' as the sensory level in general or things on that level, as above; and from the meaning of 'skin' as that which is relatively external, which also clothes more internal things but still exists within those on the sensory level. What 'the skin' means, and who exactly correspond to the skin in the next life, see 3540, 5552-5559, 8977, 8980. The natural degree of the human mind has a rather internal level, a relatively external or middle level, and an outermost level. The more internal level of the natural is in contact with heaven; the middle or relatively external level is in contact on one side with the more internal, and through this with heaven, and on the other side with the outermost, and through this with the world, see 4009, 4570, 5118, 5126, 5497, 5649, 5707. The outermost level of the natural is that of the senses, which is meant here by 'clothing'. This level receives impressions of objects in the world and thereby serves more internal things. It is called 'his only covering' because it is the last and lowest and so is general to all, the relatively external or middle level of the natural being the one meant by 'skin'. From this it is evident that 'his clothing for his skin' means that the sensory level also clothes relatively external things. The fact that the sensory level is the last and lowest of a person's life, and so is a general covering, see 4009, 5077, 5125, 5128, 5767, 5774, 6201, 6313, 7442, 7693.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7442

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7442. 'And the houses of the Egyptians will be full of the noxious flying insects, and also the land on which they are' means that malevolent falsities will take possession of everything in the natural mind. This is clear from the meaning of 'filling' as taking possession of; from the meaning of 'the houses of the Egyptians' as the interior parts of the natural mind, dealt with above in 7407; from the meaning of 'noxious flying insects' as malevolent falsities, dealt with immediately above in 7441; and from the meaning of 'the land of Egypt' as the natural mind in general, dealt with in 5276, 5178, 5180, 5288, 5301.

[2] A brief statement needs to be made about what is implied in the meaning here - by the idea that even the interior parts of the natural mind will be taken possession of by the falsities arising from evil which are present in the outermost parts of that mind. What a person has flowing into him from the Lord by way of heaven flows into the interior parts of him, and then spreads right down to the lowest or outermost levels, where he becomes conscious of it. Consequently it comes right down into the level of the senses, and through this into parts of the body. If the level of the senses is filled with mistaken ideas based on illusions and appearances, and especially if they are based on falsities, the truths that flow in are turned there into similar ideas, since they are received there in accordance with the form imposed on them, see 7743. Also to the extent that truths are turned into falsities the interior parts of the mind serving as channels for the passage of truths are closed. Eventually the opening is only just large enough for the smallest amount of influx that the person needs to engage in reasoning and to use falsities to justify evils.

[3] This being the situation with a person, it is necessary when he is being regenerated for his natural to be regenerated right down to the sensory level. For unless that level is regenerated no reception of truth and good takes place, because - as stated above - truth that is flowing in is perverted there and the interiors parts are in those circumstances closed. Consequently when the exterior parts have been regenerated the whole person has been regenerated. This was what the Lord meant by His words to Peter when He washed his feet, in John,

Simon Peter said, Lord, You are not to wash my feet only, but also my hands and head. Jesus said to him, He who has been washed has no need except to wash his feet, and the whole person is clean. John 13:9-10.

'Feet' means the parts forming the natural, 2162, 3761, 3986, 4280, 4938-4952; 'washing' means purifying, 3147, 5954 (end); 'hands' means the interior parts of the natural; and 'head' means the parts forming the spiritual. These meanings show what precisely one should understand by 'he who has been washed has no need except to wash his feet, and the whole person is clean' - that a person has been regenerated when even the exterior parts forming the natural have been regenerated. When therefore a person has had even his natural regenerated everything on that level is subordinated to more internal levels. And when the contents of the more internal levels enter they flow into images on that level which serve as the general vessels to contain them, and through those images the person is made conscious of them. When this is the situation with a person, he has conscious feelings of an affection for the truth of faith and of an affection for the good of charity.

[4] But it is difficult for the actual level of the senses, which is the lowest of the natural, to be regenerated, because it is completely filled with material ideas formed from earthly, bodily, and worldly things. For this reason a person who is being regenerated, especially at the present day, does not undergo regeneration at the sensory level, only at the natural level immediately above it, to which the Lord raises him from the level of the senses when he thinks about the truths and forms of the good of faith. The ability to be raised from the sensory level is what is imparted to the person who is being regenerated by the Lord. Regarding what the sensory level is like, and the raising of thought above it, see 5084, 5089, 5094, 5125, 5118, 5767, 6183, 6201, 6310, 6311, 6598, 6612, 6614, 6622, 6624, 6844, 6845, 6948.

  
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Thanks to the Swedenborg Society for the permission to use this translation.