8079. And if thou wilt not redeem it, then thou shalt break its neck. That this signifies that if the truth of innocence is not therein, it must be separated and cast out, is evident from the signification of “not redeeming,” as being not to ascribe to the Lord, but to give something else in its place (as just above, n. 8078); and from the signification of “breaking the neck,” as being to separate and cast out. “Breaking the neck” has this signification because the “neck” signifies the conjunction of the interiors with the exteriors (see n. 3542, 3603, 3695, 3725, 5320, 5328, 5926, 6033), thus the breaking of the neck signifies separation and casting out, namely, of faith merely natural, if the truth of innocence is not therein.

5328. Or his foot. That this signifies that thence too is everything of power in the natural, is evident from the signification of the “foot,” as being the natural (see n. 2162, 3147, 3761, 3986, 4280, 4938-4952); here power in the natural, because by “lifting up the foot,” as by “lifting up the hand,” is signified power; but by “lifting up the hand” power in the spiritual, and by “lifting up the foot” power in the natural; for the parts of the body above the feet bear relation to spiritual things. This is very evident from the Grand Man, or three heavens. When the whole heaven is presented before the sight as one man, the inmost or third heaven answers to the head, the middle or second heaven to the body, and the lowest or first to the feet. The inmost or third heaven answers to the head because it is celestial, and the middle or second answers to the body because it is spiritual, and the lowest or first answers to the feet because it is natural. Therefore by the “neck,” because it is intermediate, is signified the influx and communication of what is celestial with what is spiritual; and by the “knees,” because they also are intermediate, is signified the influx and communication of what is spiritual with what is natural. From this it is plain that by “lifting up the hand” is signified power in the spiritual, by “lifting up the foot” power in the natural; and therefore the power signified by the “hand” is predicated of the spiritual, namely, of truth from good (see n. 3091, 3563, 4931). By “the spiritual” is meant that in the natural which is of the light of heaven, and by “the natural” that in the natural which is of the light of the world; for all the former is called “spiritual,” and all the latter “natural.”