5
υποκριτα G5273 N-VSM εκβαλε G1544 G5628 V-2AAM-2S πρωτον G4412 ADV εκ G1537 P
EP του G3588 T-GSM οφθαλμου G3788 N-GSM σου G4675 P-2GS την G3588 T-ASF δοκον G1385 N-ASF και G2532 CONJ τοτε G5119 ADV διαβλεψεις G1227 G5692 V-FAI-2S εκβαλειν G1544 G5629 V-2AAN το G3588 T-ASN καρφος G2595 N-ASN εκ G1537 P
EP του G3588 T-GSM οφθαλμου G3788 N-GSM του G3588 T-GSM αδελφου G80 N-GSM σου G4675 P-2GS
2371. 'And they said, Did not this one come to sojourn' means people with different teaching and a different life. This is clear from the meaning of 'sojourning' as receiving instruction and living, and so as doctrine and life, dealt with in 1463, 2025. Here the nature of the state of the Church around the last times is described, when faith is no more because charity is no more, that is to say, when the good of charity is rejected on doctrinal grounds as well, because it has severed all connection with life.
[2] The people described here are not those who falsify the good of charity by explaining things to their own advantage. They are not those who, so that they may be very great and may possess all the world's goods, make the good of charity the earner of merit. Nor are they those who assume the right to dispense rewards, and in so doing defile the good of charity by various devices and misleading means. Instead the subject is those who do not wish to hear anything about the goods of charity, that is, about good works, only about faith separated from those works. And this they wish to hear from the argument that man has nothing but evil within him and that even the good which springs from himself is in itself evil, and so contains nothing of salvation; and from the argument that no one can merit heaven by means of any good, nor accordingly be saved by it, only by means of a faith whereby they acknowledge the Lord's merit. This is the teaching which flourishes in the last times when the Church starts to breathe its last, and which is enthusiastically taught and favourably accepted.
[3] But to maintain from all this that anyone can lead an evil life and at the same time possess a faith that is good is a false conclusion. It is also a false conclusion to say that because man has nothing but evil within him, good from the Lord - which has heaven within it because it has the Lord within it, and blessedness and happiness within it because heaven is within it - cannot exist there. Finally it is a false conclusion to say that because nobody can merit [heaven] by any good, heavenly good from the Lord in which [self-] merit is regarded as something monstrous has no existence. Such good exists with every angel, such good exists with every regenerate person, and such good exists with those who perceive delight, and indeed blessedness, in good itself, that is, in the affection for it. The Lord speaks of this good or charity in the following way in Matthew,
You have heard that it was said, You shall love your neighbour and hate your enemy. [But] I say to you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who hurt and persecute you, so that you may be sons of your Father who is in heaven. For if you love those who love you, what reward have you? And if you salute only your brothers, what more are you doing [than others]? Do not even the tax-collectors do the same? Matthew 5:43-48
Similar words occur in Luke, with this addition,
Do good and lend, hoping for nothing in return, and your reward will be great, and you will be sons of the Most High. Luke 6:27-36.
[4] Here good which is derived from the Lord is described and the fact that it does not carry any thought of repayment. Consequently people who are governed by that good are called 'sons of the Father who is in heaven', and 'sons of the Most High'. Yet because that good has the Lord within it there is also a reward: in Luke,
When you give a dinner or a supper, do not invite your friends or your brothers or your kinsmen or rich neighbours, lest perhaps they invite you back in return, and you are repaid. But when you give a feast invite the poor, the maimed, the blind, and you will be blessed, for they have nothing with which to repay you. You will be repaid at the resurrection of the just. 1 Luke 14:12-14.
'Dinner', 'supper', or 'feast' means the good that flows from charity, in which the Lord dwells together with man, 2341. Here it is described therefore, and it is plainly evident, that recompense lies within good itself since this has the Lord within it, for it is said that 'you will be repaid at the resurrection of the just'.
[5] People who strive to do good from themselves because the Lord has commanded it to be done are the ones who at length receive this good and who after receiving instruction then acknowledge in faith that all good comes from the Lord, 1712, 1937, 1947. And they are now so opposed to self-merit that they are saddened by the mere thought of merit and perceive that blessedness and happiness with them is that much diminished.
[6] It is quite different in the case of those who fail to do good and instead lead an evil life, while teaching and professing that salvation resides in faith separated from charity. These people are not even aware of the possibility of such good. And what is remarkable the same people in the next life, as I have been given to know from much experience, wish to merit heaven on the basis of all the good deeds they recall their having done, for they are now aware for the first time that no salvation lies in faith separated from charity. But these are the ones whom the Lord refers to in Matthew,
They will say to Me on that day, Lord, Lord, did we not prophesy by Your name, and by Your name cast out demons, and in Your name do many mighty works? But then will I declare to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.
With these people it is also seen that they had paid no attention at all to any one of the things which the Lord Himself taught so many times about the good that flows from love and charity. Instead those things had been to them like clouds sailing by or like things seen in the night, such as the things recorded in:
Matthew 3:8-9; 5:7-48; 6:1-20; 7:16-20, 24-27; 9:13; 12:33; 13:8, 23; 18:21-end; 19:19; 22:35-40; 24:12-13; 25:34-end;
Mark 4:18-20; 11:13-14, 20; 12:28-35;
Luke 3:8-9; 6:27-39, 43-end; 7:47; 8:8, 14-15; 10:25-28; 12:58-59; 13:6-10;
John 3:19, 21; 5:42; 13:34-35; 14:14-15, 20-21, 23; 15:1-8, 9-19; 21:15-17.
These then, and other things like them, are what were meant by the words 'the men of Sodom' - that is, those immersed in evil, 2220, 2246, 2322 - 'saying to Lot, Did not this one come to sojourn, and will he surely judge?' that is, Will people with different teaching and a different life teach us?
Poznámky pod čarou:
1. The Latin means the dead; but the Greek means the just, which Swedenborg has in other places where he quotes this verse.
1
After he had finished speaking in the hearing of the people, he entered into Capernaum.
2
A certain centurion's servant, who was dear to him, was sick and at the point of death.
3
When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
4
When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him,
5
for he loves our nation, and he built our synagogue for us."
6
Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof.
7
Therefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed.
8
For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it."
9
When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."
10
Those who were sent, returning to the house, found that the servant who had been sick was well.
11
It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
12
Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
13
When the Lord saw her, he had compassion on her, and said to her, "Don't cry."
14
He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise!"
15
He who was dead sat up, and began to speak. And he gave him to his mother.
16
Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"
17
This report went out concerning him in the whole of Judea, and in all the surrounding region.
18
The disciples of John told him about all these things.
19
John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you the one who is coming, or should we look for another?"
20
When the men had come to him, they said, "John the Baptizer has sent us to you, saying, 'Are you he who comes, or should we look for another?'"
21
In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.
22
Jesus answered them, "Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
23
Blessed is he who is not offended by me."
24
When John's messengers had departed, he began to tell the multitudes about John, "What did you go out into the wilderness to see? A reed shaken by the wind?
25
But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings' courts.
26
But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
27
This is he of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.'
28
"For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he."
29
When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism.
30
But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
31
"To what then will I liken the people of this generation? What are they like?
32
They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.'
33
For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.'
34
The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!'
35
Wisdom is justified by all her children."
36
One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table.
37
Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment.
38
Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
39
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
40
Jesus answered him, "Simon, I have something to tell you." He said, "Teacher, say on."
41
"A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
42
When they couldn't pay, he forgave them both. Which of them therefore will love him most?"
43
Simon answered, "He, I suppose, to whom he forgave the most." He said to him, "You have judged correctly."
44
Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
45
You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
46
You didn't anoint my head with oil, but she has anointed my feet with ointment.
47
Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."
48
He said to her, "Your sins are forgiven."
49
Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?"
50
He said to the woman, "Your faith has saved you. Go in peace."
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